Sabbath 7th Day (3)

The weekly sábbath was addressed in “Sabbath 7th Day”, Parts (1) and (2).  This Part 3 concludes (1) and (2).  Part 1 contains the primary verses; so it should be read first.  Also, the change from Saturday to Sunday observance is outlined in “Sabbath Day Became Sunday in Rome”.  That topic includes early church background and meeting custom.  In regards to the change, statements by Roman Catholic Church (RCC) theologians were quoted in Parts (1) and (2).  Following are statements by non-RCC:

Anglican Isaac Williams Plain Sermons on the Catechism, vol.1, p.334-6 “Where are we told in the Scriptures that we are to keep the 1st day at all? We are commanded to keep the 7th; but we are nowhere commanded to keep the 1st day. The reason why we keep the 1st day of the week holy instead of the 7th is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it.”  It’s a church tradition which comes down from 2nd century Rome and the RCC.

Lutheran August Neander The History of the Christian Religion and Church, p. 186 “The festival of Sunday, was always only a human ordinance, and it was far from the intentions of the apostles to establish a Divine command in this respect, far from them, and from the early apostolic Church, to transfer the laws of the Sabbath to Sunday.”  Jesus’ apostles didn’t try to change the sabbath.

Sabbathis a holy day/period of cessation from certain activities.  The customary practice of setting aside Sunday as the day of Christian worship is tradition.  But the New Testament (NT) never says Sunday is the church or gentile sabbath, in the manner that Saturday is sabbath holy time.

1Clement was written from Rome to Corinth in the latter 1st century.  It doesn’t mention Sunday church meetings.  Sunday observance first appears in 2nd century writings.  And over the centuries, most Christians have continued observing and worshiping on the 1st day, Sunday.  Men and the RCC have tried to do away with the Lord’s 7th day sabbath rest!

This hoax exchanged a 1-hour church service Sunday morning for a 24-hour day of cessation and devotion to God.  In Parts 1 & 2 we referenced verses and commentaries which show the 7th day sabbath was made holy by God at Creation in Ge.2:1-3.  Man is unable to alter God’s holy time!

RCC Archbishop James Gibbons admitted in The Catholic Mirror, 1893 “The Catholic Church ….by virtue of her divine mission, changed the day from Saturday to Sunday.”  Many in the RCC so admit.

Peter Heylyn The History of the Sabbath, 1613 “Ambrose, the celebrated bishop of Milan, said that when he was in Milan he observed Saturday, but when in Rome observed Sunday. This gave rise to the proverb ‘When you are in Rome, do as Rome does.”  Ambrose lived in the latter 300s AD.

Anglican priest & scholar Joseph Bingham Antiquities of the Christian Church “The ancient Christians were very careful in the observation of Saturday, or the 7th day. It is plain that all the Oriental churches, and the greatest part of the world, observed the Sabbath as a festival. Epíphanius says the same.” (v.2, b.20, ch.3, sec 1, 66)  “Athanásius…says: They met on the Sabbath, not because they were infected with Judaism, but to worship Jesus, the Lord of the sabbath.” (b.13, ch.9, sec 3)  The sabbath and its observance predates Judaism.

Over the centuries, others besides Rome have tried to enforce Sunday observance (e.g. the Puritans).  Continuing from Part 2, there are NT passages which some use to negate God’s 7th day sabbath.  Re.1:10 John wrote, “I was in the spirit on the Lord’s day”.  Some think John had in mind Sunday.  But in his gospel (Jn.20:1, 19), John refers to Sunday as the “first (day) of the week” (sábbaton Strongs g4521, Greek), not the “Lord’s day”.  Whereas Mk.2:28 shows that the sabbath is the Lord’s day!  Christ ceased on the 7th day of Creation.  He’s the Lord of the sabbath, and He told ancient Israel about it.  In Is.58:13-14, Christ the Lord of hosts calls the sabbath “My holy day”.  Matthew Henry Commentary Is.58:14 “Even in Old Testament times the sabbath was called the Lord’s day, and is fitly called so still; for a further reason, it is the Lord Christ’s day, Re 1:10. If we thus remember the sabbath day to keep it holy, we shall have the comfort and profit of it.”

The first clear references to Sunday as the Lord’s Day aren’t until the mid-to-latter 2nd century (Gospel of Peter, Dionýsius, 2Clement).  It became a tradition of men.

Schaff-Herzog Encyclopedia of Religious Knowledge, v.4, p.2259-60 “Sunday was adopted by early Christians as a day of worship…It was called the ‘Lord’s Day’…no regulations for its observance are laid down in the New Testament, nor indeed, is its observance even enjoined.”  Christ didn’t change His sabbath.

Ga.4:8-10 Paul wrote, “In time past you were slaves to those who are no gods. Why do you return to the weak and worthless elements to which you desire to be enslaved? You observe days, months, times and years.”  Benson Commentary Ga.4:8 “No gods.’ This is a description of idols worshiped by the heathen.”  Those gods aren’t the true God who made the sabbath day holy.  e.g. astral veneration of Saturn isn’t holy.  Surely the Decalogue, the Ten Commandments which Christ gave to Moses/Israel, aren’t the “weak and worthless elements” to which Paul refers.  Ex.20 God’s Decalogue prohibitions against murder & theft, with His commands to keep the sabbath & honor one’s father/mother…obviously aren’t weak and worthless!  Paul himself wouldn’t knowingly violate any of the Decalogue.  (Paul wrote in Ro.7:12, “The commandment is holy, just and good”.)  Ac.16:12-14 Paul & Luke worshiped on God’s sabbath day in European Phílippi.  Cambridge Bible Ga.4:10 “There is clearly no exemption here from the obligation of the observance of ‘the 7th day’. The law of the Sabbathis as old as the Creation.”

Presbyterian T.C. Blake, D.D. Theology Condensed, p.474-475 “The Sabbath is a part of the decalogue – the Ten Commandments. This alone forever settles the question as to the perpetuity of the institution…Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand…The teaching of Christ confirms the perpetuity of the Sabbath.”  De.5:12-14 allowing those under our charge (and our work animals) to rest on the sabbath is a moral principle of loving our neighbor!  To say we ‘rest in Christ’ (work animals?) is a good spiritual principle, but doesn’t abate physical fatigue.

The same sense regarding the Decalogue can be applied to the controversial Col.2:16-23.  A syncretistic form of religion with Jewish & pagan Gnosticism existed at Colóssae.  Paul in this passage merges: whether to eat/drink/fast, feasts, new moons, the sabbath, asceticism, worship of angels, man-made religion, commandments of men.  v.16-17 “Let no one judge you in eating and drinking, or in part of a feast or a new moon or the sabbath, which are a shadow of things to come; but the body of Christ.”

Besides God’s Day of Atonement, Jews ordained their own fast days (Zec.8:19); some fasted twice-a-week (Lk.18:12).  Dietary customs of neo-Pythagoréans were there.  God’s feasts, authorized to be kept only at the temple (no uncircumcised men), were Passover, Pentecost, Booths.  Jews ordained Hánukkah & Purím feasts.  Rosh Hashánah fell on a new moon.  New moons were traditional holidays for women.

But God sanctified the 7th day sabbath at Creation!  False teachers, Pharisees, etc. were acting as judges of how to keep various occasions.  Ellicott Commentary Col.2:16 “Let no man judge you’, that is, impose his own laws upon you.”  Rather, the Body of Christ is the judge, not the “commandments of men” (v.22-23).  Christ authored His Ten Commandments, including the sabbath.  And it’s the longest of the Ten!

For Paul to disregard any part of the Decalogue would’ve been viewed as hypocrisy.  The sabbath is in God’s Top Ten!  Some do’s & don’ts of sabbathkeeping promoted by Judaism in Colossae were false.  Yet true sabbath rest is a divine blessing for the Body of Christ.  (I’m not 7th Day Adventist/SDA.)

Peter’s “shadow” remained visible in the sunlight for healing; it didn’t disappear (Ac.5:15-16)!  Adam Clarke Commentary Co.2:16 “There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. ‘Remember the Sabbath day, to keep it holy’, is a command of perpetual obligation, and can never be superseded but by the final termination of time.”  JFB Commentary Col.2:16 “The weekly sabbath rests on a more permanent foundation, having been instituted in Paradise to commemorate the completion of Creation in six days.”  Fast days, pilgrim feasts, new moon observances, Israel’s sanctuary…were later additions.  The sabbath remains.

He.4:9 “There remains therefore a sabbath rest [g4520 sabbatismós, only NT occurrence] for the people of God.”  A sabbatism.  He.4:4 this cessation is associated with the 7th day of Creation (Ge.2:1-3), which is the great prototype referred to in Ex.20:8-11. “Remember the sabbath day, to keep it holy.”  The book of Hebrews was written to Jewish Christians.  They were sabbathkeepers.  Joshua, David, Jesus, too were sabbathkeepers.  Its writer isn’t defending the 7th day sabbath; sabbath observance is a given among those Israelites.  And 7th day observance now foreshadows our future rest in glory.

JFB Commentary He.4:9 “It is Jesus, the antitype of Joshua, who leads us into the heavenly rest. This verse indirectly establishes the obligation of the Sabbath still; for the type continues until the antitype supersedes it….the typical earthly Sabbath must continue till then. The Jews call the future rest ‘the day which is all Sabbath.”  Ellicott Commentary He.4:9 “The Míshnah speaks of Psalms 92 as a ‘Psalm for the time to come, for the day which is all Sabbath, the rest belonging to the life eternal.”

In Ga.6:16, Paul referred to the “Israel of God”.  Most commentaries say Paul’s “Israel of God” meant all Christians, both Jewish and gentiles grafted-in…the church.  (Whereas the 1Co.10:18 “Israel after the flesh” meant disbelieving Jews.)  The early church kept the sabbath before Rome & men intervened.

Anglican clergyman Jeremy Taylor, The Whole Works of Jeremy Taylor, vol.IX, p.456 “The primitive Christians did keep the Sabbath of the Jews…therefore the Christians for a long time together, did keep their conventions on the Sabbath, in which some portion of the Law were read: and this continued till the time of the Laodicean council.”  At Laodicea in 363 AD the church outlawed resting on the sabbath!

Mt.24:20 “Pray your flight be not in winter, nor on the sabbath.”  Jesus indicated the sabbath day would still exist…His holy time wouldn’t have somehow become obsolete!  Barnes Notes Mt.24:20 “Jesus teaches his disciples to pray that their flight might not be on the Sabbath, because, if they should not go farther than a Sabbath-day’s journey, they would not be beyond danger.” (ref Ex.16:29, Ac.1:12, Is.58:13 relating to excessive/tiresome travel on the sabbath.)  JFB Commentary Is.58:13 “The Sabbath, even under the new dispensation, was to be obligatory.”  Bengel’s Gnomen Mt.24:20 “Because it is peculiarly miserable on that day, which is given to joy, to break off the rites of worship and flee.”

Shabáwth (h7676, Hebrew) implies a rest.  Besides the sabbath being time holy to God, the rest is needed for our physical bodies.  We’re refreshed.  The relatively new scientific field of chronobiology has found there is a circaséptan (Latin sept = 7) rhythm in the bodies of humans & animals.  Every 7–8 days our body clock, so to speak, resets or renews.  This is separate from cultural evolution or religion.  It’s not some new age bio-rhythm quackery.  Rather it’s an innate system we’re not conscious of which God hid in our cell structure.  Seven is God’s number, and is the ‘beat of life’ inherent in His creation!

Wikipedia: Circaseptan “A circaseptan rhythm is a cycle consisting of 7 days in which many biological processes of life are resolved.”  Jeremy Campbell Winston Churchill’s Afternoon Nap, 1988, p.75 “Circaseptan, or about weekly, rhythms are one of the major surprises turned up by modern chronobiology. Fifteen years ago few scientists would have expected that seven-day biological cycles would prove to be so widespread and so long established in the world. They are of very ancient origin.”

Erhard Haus Chronobiology in the Endocrine System. Adv Drug Deliv Rev. 2007; 59(9-10):985-1014 “A seven-day cycle was found in the blood pressure fluctuations in the acid content in the blood, in erýthrocytes, in a heartbeat, the oral temperature, the temperature of the female breast, chemical and urine volume, rate of two important neurotransmitters – norepinéphrine and epinéphrine – and the increase and decrease of various body chemicals, such as coping stress hormone, cortisol.”

They say that approximately every 7 days our heart rate slows slightly (then resumes normalcy), and our immune system resets.  If our immune system is violated or becomes too stressed, sickness and even death can result.  Our Creator knew man needs His rest…animals too. (cf. chabad.org The Biological Shabbat Clock.)  De.5:14 “The 7th day…that your ox and donkey and sojourner may rest.”  Work animals belonging to non–Jews need rest too…sabbath rest isn’t just for Jews!  SDA videos tell of bees in South America and beavers that are inactive on the sabbath…then resume normal activity on Sunday!  https://www.youtube.com/watch?v=tyYHG6jsTNY.   https://www.youtube.com/watch?v=49T5unQEIbY.

The sabbath rest helps us be more aware of our dependence upon God for our spiritual and physical needs.  We can relax for a day and be refreshed, spiritually and physically.

From 1793-1805 AD, the First French Republic tried to replace the 7-day week with a secular week having rest every 10th day.  The attempt was a total failure!  Then from 1929-1940, Stalin’s Communist Russia set up a rotating 5-day continuous work-week…80% of the people worked while 20% rested.  It too failed!  The work cycles in those undertakings violated the body clock God set within man.

Resting every 7 days is necessary for our innate body rhythm.  Jesus said in Mk.2:27, “The sabbath was made for man”.  Needless to say, Christ knew what He was doing when He made the 7th day holy at Creation.  The ‘clock of seven’ within our body is ticking unyieldingly…we can’t escape it in this life.

God said in Is.55:3, “I will make an everlasting covenant with you”.  Isaiah was prophesying of the new covenantIs.56:1-7 “Thus says the Lord, ‘Blessed is the man…who keeps from profaning the sabbath. To the eunuchs who keep My sabbaths and choose what pleases Me, and hold fast My covenant…I will give them an everlasting name. Also the foreigners who join themselves to the Lord…to be His servants, who keep from profaning the sabbath.”  The eunuchs & foreigners (even past hostile nekár h5236) who keep from profaning the sabbath will be blessed of the Lord!  JFB Commentary Is.56:2 “A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel.”  Gill Exposition Is.56:4 “The covenant of grace, the everlasting covenant.”  Matthew Henry Commentary Is.56:6 “The Gentiles shall be one body with the Jews, that, as Christ says, Jn.10:16, there may be one fold and one Shepherd.”  Observing the Lord’s sabbath in the everlasting/new covenant!

Count Zínzendorf (1700-1760), leader of the Morávian church (Czechoslovakia/America), in 1738 wrote of himself. “I have during my lifetime not eaten of the foods which were formerly forbidden them; I have employed the Sabbath for rest many years already, and Sunday for the proclamation of the gospel – that I have done without design, in simplicity of heart.”  (Budingsche Sammlung, 1742, sec.8, p.224.)

A study book of the United Lutheran Church, The Sunday Problem (1923), p.36 “We have seen how gradually the impression of the Jewish sabbath faded from the mind of the Christian Church, and how completely the newer thought underlying the observance of the first day took possession of the church. We have seen that the Christians of the first three centuries never confused one with the other, but for a time celebrated both.” (see “Sabbath Day Became Sunday in Rome”.)

We may worship the Lord every day.  But only the 7th day is the holy time God ordained for man.  His divine rest every 7th day foreshadows our rest with Him for all eternity!  Shabbát shalóm!

Sabbath 7th Day (2)

In “Sabbath 7th Day (1)”, we examined the 7th day sábbath, beginning at Creation.  This Part 2 is a continuation and supplement to Part 1.  Part 1 contains the primary verses; so it should be read first.  Also, steps in the change from Saturday to Sunday observance are outlined in “Sabbath Day Became Sunday in Rome”.  That topic includes early church background and meeting custom.  Regarding the change to Sunday, here’s a few statements by theologians from the Roman Catholic Church (RCC):

Irish RCC Father Stephen Keenan, A Doctrinal Catechism, 1851, p.174 “She [RCC] substituted the observance of Sunday the 1st day of the week, for the observance of Saturday the 7th day, a change for which there is no Scriptural authority.”

Father Peter R. Kramer, Catholic Church Extension Society (1975), Chicago “Regarding the change…to the Christian Sunday, I wish to draw your attention to the facts: That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the authority of the Church, as a rule to guide us. We accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws; for instance, the Friday abstinence, the unmarried priesthood…and a thousand other laws. It is always somewhat laughable to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible.”  The RCC admits the RCC instituted the change.

Jesuit Father Martin J. Scott, Things Catholics Are Asked About, 1927, p.136 Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday. The Church…instituted, by God’s authority, Sunday as the day of worship.”

Notwithstanding the RCC change of the 7th day to the 1st day for worship, God made holy at Creation the 7th day…before there was any Israel/Jews or RCC.  Ge.2:3 Septúagint/LXX “God blessed the 7th day and sanctified [hagiázo Strongs g37, Greek verb] it.”  God sanctified/made holy the 7th day.  cf. Mt.6:9 where Jesus prayed, “Our Father who is in heaven, holy [g37 hagiazo] be Your Name”.  God made the 7th day holy, even as the Father’s great Name is holy!

In scripture, the 7th day is the first thing God made holy!  The 7th day (not the 1st day) is holy time which God Himself ordained.  If there was no sabbath, there would exist no holiness of time in the world.

Sabbathis a holy day/period of cessation from certain activities.  Greek Bible scholar Spiros Zódiates, “Hagiazo means to separate or withdraw from fellowship with the world”.  As holy time, the sabbath isn’t just time spent in leisure pursuits or entertainment away from work.  The Lord said in Is.58:13, “Turn your foot from the sabbath, from doing your pleasure on My holy day. Call the sabbath a delight.”  The sabbath is God’s time.  Our life consists of only so much time, and resting on the 7th day reflects our commitment & obedience to God, and where our heart is.  It’s a time for praise, prayer, Bible reading/study, meditation, church preaching/teaching, doing good and mercy to others.

The Lord said in Ex.20:8, “Remember the sabbath day, to keep it holy”.  Le.23:3 “On the 7th day is a sabbath, a holy convocation. You shall not do any work. It is a sabbath of the Lord in all your dwellings.”  The sabbath is a holy assembly, it takes place during holy timeJFB Commentary Le.23:3 “It was to be ‘a holy convocation’, observed by families ‘in their dwellings’; where practicable, by the people repairing to the door of the tabernacle; at later periods, by meeting in the schools of the prophets, and in synagogues.”  Pulpit Commentary Le.23:3 “Elsewhere it was observed only by the holy convocation and rest from all labor. It commenced at sunset on Friday evening, and continued till sunset on Saturday evening.”  Poole Commentary Le.23:3 “The sabbath was to be kept in all places, where they were, both in synagogues, which were erected for that end, and in their private houses.”

{Sidelight: The 7th day sabbath (shabáwth h7676, Hebrew) differs from the pilgrim feasts of ancient Israel, which were to be kept solely near the tabernacle/temple.  The sabbath day is an appointed time (móed h4150).  But the sabbath isn’t a feast (chag h2282) in scripture.  God’s pilgrim feasts were shabathón (h7677), or sabbatoids, but weren’t sabbaths (h7676).  There’s a difference.  Benson Commentary Le.23:3 “In all your dwellings. Other feasts were to be kept before the Lord in Jerusalem only, where all the males were to come for that end; but the sabbath was to be kept in all places, in synagogues, and in their private houses.”  Ellicott Commentary Le.23:4 “The feasts of the Lord’. Because the following are the festivals proper as distinguished from the Sabbath.”  Pilgrim feasts weren’t made holy time at Creation; they’re appointed later for the Holy Land.  see “Feasts of the Lord and the Jews”.}

The 7th day sabbath, and the Decalogue/Ten Commandments for that matter, isn’t about ‘works’.  It takes no ‘work’ to refrain from murder, theft, adultery, making images of pagan gods!  No work is required to rest on the sabbath!  Attempting to blend the concepts of work and rest here is nonsense.

Evangelist Dwight L. Moody Weighed and Wanting, p.47 “The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word ‘remember’, showing that the Sabbath already existed when God wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away when they will admit the other nine are still binding?”  Re.11:19 the ark containing the Decalogue (Ex.25:21) is in heaven…the 7th day sabbath is part of the Decalogue!  However, Jewish rabbinism added many burdensome rules to God’s sabbath guidelines.

Keep the sabbath rightly and a man will “take delight in the Lord” (Is.58:13-14).  Barnes Notes Is.58:14 “There is no intimation that the Sabbath was to be abolished. We are to refrain from ordinary traveling and employments; we are not to engage in doing our own pleasure; we are to regard it with delight, and to esteem it a day worthy to be honored; and we are to show respect to it by not performing our own ordinary works, or pursuing pleasures, or engaging in the common topics of conversation. Under the gospel, assuredly, it is as proper to celebrate the Sabbath in this way, as it was in the times of Isaiah, and God doubtless intended it should be perpetually observed in this manner.”  JFB Commentary Is.58:14 “As we ‘delight’ in keeping God’s Sabbath, so God will give us ‘delight’ in Himself.”  Pulpit Commentary Is.58:14 “A right use of the sabbath will help to form in men habits of devotion, which will make religion a joy.”

In the LXX & New Testament (NT) Greek, the word for sabbath is sábbaton g4521.  It occurs 60 times in the NT.  There’s no NT example of any Christian working on the sabbath.  Although Israel & the Jews were to keep the sabbath, in scripture it’s never called theJewish sabbath’, thesabbath of the Jews’, or thesabbath of Israel’.  Rather, God says it’s His sabbath, e.g. Ex.31:13 & Ne.9:14.  It’s the “sabbath of the Lord” (Ex.20:10).  Mk.2:27-28 Christ the Lord said the sabbath was made for humanity (not just for the Jew or Israel).  God made His sabbath for man at Creation…the Jews didn’t, not the RCC, nor any man.  Physical circumcision was required for men to fully be of ancient Israel.  But it wasn’t required for the sabbath day!  This is unlike a pilgrim “feast of the Jews” (Jn.7:2); the feasts weren’t authorized for physically uncircumcised men (Ex.12:48).  The 7th day sabbath is for everyone.

Ac.17:1-2 & 18:4, Paul went to synagogue on the sabbath.  Ac.16:12-15 in Phílippi, there were few Jews and no synagogue; yet Paul and Luke still worshiped by the riverside with a few people on the sabbath!  Lk.4:16 Jesus attended synagogue on the sabbath.  Christ as the primordial Word of God (Jn.1:1-3, 14) had also ceased (shabáth h7673 verb) on the 7th day of Creation (Ge.2:1-3).

The 7th day sabbath is time dedicated to God, a temporary rest (anápausis g372, e.g. LXX Ex.31:15) from our work.  It’s from sunset Friday until sunset Saturday generally.  Days were reckoned beginning at sunset, when the fowls come home to roost, the first stars appear.  Le.23:32 “From evening until evening.”  Evening began the new date.  In the NT, Luke uses similar reckoning of the night preceding the day in Ac.27:27, 33, 39…where the 14th night preceded the 14th day.

Prior to when Christ gave Israel the Decalogue (Ex.20:1-17), He miraculously confirmed which day is the sabbath in Ex.16:4-5, 15-31.  Only on the 7th day did He not provide them manna food to gather.  And only on the 6th day did He provide them a double portion.  It wasn’t just any one day in seven!  And Ne.13:15-19 reaffirms that buying & selling food/merchandise, business, isn’t to be done on the sabbath rest.  Nehemiah ordered the city gates be shut as it grew dark to begin the sabbath.  Faith is needed to believe our needs will be provided as we cease from work on the 7th day.  (I’m not 7th Day Adventist.)

Jesus, Paul, and others in the NT kept the sabbath (e.g. Lk.23:54-56).  Since Creation, there’s no verse indicating Christ changed the 7th day holy time.  Christ the Lord viewed willful sabbath-breaking as a very serious sin (Nu.15:29-36)!  Judaism devised many man-made directives for the sabbath day.  In the NT, neither Jesus nor Paul prescribed do’s and don’ts for the sabbath.  That’s caused some to not view the sabbath as holy time which comes & goes every week since Creation.  But the NT also didn’t address acts like beastiality, cannibalism, fathers marrying their own daughters.  Just because the NT is silent on those wrongs doesn’t mean they’re okay for Christians after the cross!  Christ forbad them in the Old Testament (OT).  It is written!  He.13:8 “Jesus Christ the same yesterday, today, and forever.”

Yet there are a few NT passages referring to the first day of theweek” (mía ton sábbaton g4521) that some use in claiming the 7th day sabbath is abolished.  (Although no man, not Paul or anyone, has the authority to change God’s holy time.  We’re mere mortals, unable to alter night and day.)

The Greek LXX term for “week” is hebdomás (g1439.1 Vanderpool).  ref LXX: Ex.34:22, Le.23:15-16, Nu.28:26, De.16:9, 10, 16, 2Ch.8:13, Da.9:24-27, 10:2-3.  The Greek hebdomas/week corresponds to the Hebrew shabuwá/week (h7620, occurring 20 times in the OT).  Yet no NT writer used the term hebdomas to indicate “week”!  In the 1st century Roman Empire, the 8-day market week (among nones, ides, kálends) was still being used.  Concurrently, use of the heathen 7-day planetary week was starting to spread.  At the time, most converts were Jewish Christians and gentile Godfearers who’d learned about the true God in synagogues.  There they’d gained knowledge of the Decalogue and 7th day sabbath (ref Ac.15:21).  Sabbath observance was known in all nations, as per Philo and Josephus (see Part 1).

So the NT writers identified a day of the week by its proximity to the 7th day sabbath…ton sabbaton.  Even though “sabbath” doesn’t specifically mean “week” in either the Greek LXX or OT Hebrew!  Thus the NT writers avoided parlance of the 8-day market week and the 7-day planetary god week.  The 7th day sabbath provided a holy day NT reference point amid the coexistent 7-day and 8-day weeks.  (Use of the 8-day market/núndinal week gradually faded.  The 7-day week was made official in 321 AD.)

It is meaningful, the NT writers used the term sabbath (sabbaton g4521) to denote “week”.  A Pharisee declared in Lk.18:12, “I fast twice in the week [sabbaton]”.  To mean, I fast twice on the sabbath, wouldn’t make sense.  The 1st day of the week (Sunday) was called the 1st (day) of/to the sabbath.  The practice of observing the 7th day sabbath is apparent…and there’s no reference to heathen planetary gods!

We see a glimpse of this mode of expression using sabbaton g4521 in the LXX: Ps.23:1 “A psalm of David on the 1st of/to the sabbath [sabbaton].”  Ps.47:1 “A psalm of praise for the sons of Core on the 2nd of/to the sabbath.”  Ps.93:1 “A psalm of David to/of the 4th of the sabbath.  Ps.92:1 “For the day before the sabbath.” (prosábbaton g4315, cf. Mk.15:42)  Israelites, unlike Rome, had known the 7-day week from much older times (so had Babylonians).  Their days of the week were called: 1st, 2nd, 3rd, 4th, 5th, 6th or preparation, 7th or sabbath.  Each week, Israelites looked forward to the 7th day sabbath.  Following are sources which attest to this Jewish & NT writers’ manner of denoting days in a week.

Johann Jahn Biblical Antiquities, p.51 “The Jews, in designating the successive days of the week, were accustomed to say, The first day of the Sabbath (that is, of the week), the second day of the Sabbath; that is, Sunday, Monday, etc.”  From soc.culture.jewish FAQ Observance “Judaism doesn’t make much distinction between the days of the week, except for Shabbát. In fact, the days of the week are called Yom Ríshon, Yom Shéni…(i.e., 1st day, 2nd day,….), and then Shabbat. The philosophical oddity is that not only is day 7 called ‘Shabbat’, but each day is ‘of the Shabbat’. In other words, ‘the first day’ (Sunday) is liturgically called ‘yom ríshon beshabbát’ when introducing the day’s psalm.”

R.C.H. Lenski The Interpretation of St. Matthew’s Gospel, p.1148 “The Jews had no names for the weekdays. They ‘designated them with reference to their Sabbath’. Thus, mia ton sabbaton means ‘the first (day) with reference to the Sabbath’, or ‘the first day of the week.”  John Lightfoot A Commentary on the New Testament from the Talmud and Hebraica “The Jews reckon the days of the week thus; One day (or the first day) of the sabbath: two (or the second day) of the sabbath.”

The Didaché (‘Teaching’) dates ca 100 AD.  Didache 8:1 “Let not your fasts be with the hypocrites, for they fast on the 2nd and 5th day of the week.”  The Greek Didache says disbelieving Jews fasted on the deuterá (2nd) and the pémpte (5th) day of the sabbaton (week).  The 7th day sabbath was still evident!

The KJV expression “first (day) of the week” occurs 8 times: Mt.28:1, Mk.16:2, 9, Lk.24:1, Jn.20:1, 19, Ac.20:7, 1Co.16:2.  The term used there by Matthew, Mark, Luke, John, Paul…is sabbaton/sabbath.  It is significant they used sabbaton (and not hebdomas) for “week”!  God-fearing gentiles knew the sabbath.  Ac.13:42-44 the whole city of Pisídian Antioch in Galatia (!) came to hear Paul on the sabbath.

Ac.20:6-11 Christians at Troás met to break bread with Paul on the night of the 1st (day) of the week (mia ton sabbaton g4521) until daybreak, before Paul left town.  Many think it was a Saturday night meeting to begin the 1st day; that Luke reckoned time starting with evening, as he did in Ac.27:27, 33 and Lk.23:54-56.  Ellicott Commentary Ac.20:7 “The Jewish mode of reckoning would still be kept…Saturday evening.”  It is said the early Christians’ meetings were Saturday night following the Jews’ synagogue service, at the end of the sabbath.  Thus Jewish Christians became distinct from disbelieving Jews.

1Co.16:1-3 circa 55 AD Paul told the Corinthians to lay up funds which he would collect for the needy saints on the 1st (day) of the week/sabbaton.  Jewish Christians wouldn’t have done financial exchanges on the sabbath day.  Pulpit Commentary 1Co.16:2This verse can hardly be said to imply any religious observance of the Sunday.”  Meyer’s NT Commentary “It does not follow from this passage in itself that the Sunday was already observed at that time by assemblies for the worship of God.”  Not yet.

Methodist theologian Harris F. Rall Christian Advocate, 1942, p.26 “Take the matter of Sunday. There are indications in the NT how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or transfer the Jewish Sabbath to that day.”

However, in the decades to follow, Sunday would become the church‘s common meeting day.  (see “Sabbath Day Became Sunday in Rome” for the transition from the 7th day to the 1st day.)  But meeting days don’t alter God’s holy sabbath time!

This series is continued and concluded in “Sabbath 7th Day (3)”.