Jesus’ Death – the Physical Cause

Over the years, you may have heard or read of various possible physical causes for Jesus’ death at His crucifixion.  Such as: a broken heart, a spear thrust in His side, multiple wounds, suffocation, exposure, heart failure, exhaustion, poison.  The apostle Paul affirmed in 1Co.15:3, “Christ died for our sins according to the scriptures”.  In so doing, Jesus fulfilled Bible prophecies about His death.  We’ll examine what the scriptures reflect in regards to physical factors associated with His death.

Ancient historians too have verified that Jesus lived and died.  Jewish historian Josephus Antiquities of the Jews 18:3:3Jesus, a wise man…Pilate, upon hearing him accused by men of the highest standing among us, had condemned him to be crucified”.  In 117 AD, Roman historian Tacitus Annals 15.44 “Christus, from whom the name [Christian] had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilate”.  Jesus was a known historical figure.

Crucifixion was a slow, painful, humiliating execution.  The sufferer was nailed or tied to a large wooden cross or pole, and left to hang until dead.  It could take two or more days for the victim to die!  Crucifixion was used by the Persians ca 500 BC, and ‘perfected’ by the Romans ca 100 BC.  It was their common method for executing condemned criminals, rebels and traitors.

Flogging or scourging would usually precede the crucifixion.  The whip (flagrum) consisted of leather strips, with pieces of bone, metal and stone tied in.  It could rip out chunks of flesh, exposing muscles & bones.  David prophesied of Jesus in Ps.22:17, “I can count all My bones. People stare at Me.”  The victim would then carry or drag the crossbeam to the execution site where the stake was in the ground.

“According to the scriptures.”  Is.52:14 “His appearance was marred more than any man.”  Is.53:5 “He was wounded for our transgressions. And by His scourging we are healed.”  Jesus is at the Jewish high priest’s residence in Mk.14:65. “Some began to spit at Him, to beat Him with their fists.”  Mk.15:15-20 “Roman soldiers put a crown of thorns on Him. And they kept beating His head with a staff and mocked Him.”  Mt.27:26 “Pilate…Having scourged Jesus, handed Him over to be crucified.”  Bleeding from multiple wounds, the crucifixion victim was nailed up.  Ps.22:16 “They pierced My hands and My feet.”

The Roman victim might remain on the cross for days, slowly dying in agony.  But not Jesus nor the two criminals crucified with Him that day in Judea (Lk.23:38-43)!  De.21:22-23 “If a man commits a capital offense and is hanged on a tree, his body shall not remain all night on the tree. You shall bury him the same day; that the land be not defiled.”  A rotting corpse wasn’t to be left hanging in the air for birds to eat.  So the Jewish leaders who framed Jesus wanted His (dead) body taken down before night.

Let’s now read what happened to Jesus while He was hanging on the cross, before His death that same day.  The Bible doesn’t provide complete autopsy results, but does indicate the physical cause of death.

Mark’s gospel says they tried to give Jesus a wine drink mixed with myrrh, immediately prior to hanging Him up.  Mk.15:22-25 “They offered Him wine [oínos Strongs g3631] mixed with myrrh [smurnízo g4669], but He didn’t take it.”  The Greek term oinos g3631 occurs 33 times in the New Testament (NT).  Pure myrrh (smúrna g4666) is a bitter yellowish tree resin.  In the NT, the term myrrh g4666 occurs only in Mt.2:11 & Jn.19:39.  The mixture or tincture of myrrh g4669 occurs only in Mk.15:23.

What was the nature of this drink (which Jesus initially refused)?  Some think it was a mild painkiller provided by charitable women (Sanh 43a, ref Pr.31:6).  Others think it was a medicated wine or narcotic to dull the pain, or sedate.  Would the Roman soldiers have offered this mixture out of compassion?  The late theologian and Anchor Bible commentator Raymond Brown, “Neither in fact nor in what we know of ancient pharmacology does myrrh serve as a narcotic. Perhaps the myrrh was only a flavoring and the wine used was thought to numb.”  Myrrh would affect or alter the taste of the mix.

Matthew’s parallel account identifies another ingredient in this mix!  Mt.27:33-35 “They gave him sour wine [óxos g3690] to drink mixed with gall [cholé g5521]. After tasting it, He wouldn’t drink it.”  The term oxos g3690 occurs in 6 NT verses, all relative to Jesus’ crucifixion (Mt.27:34, 48; Mk.15:36; Lk.23:36; Jn.19:29-30).  Oxos/sour wine g3690 was a variety, quality or adulteration of oinos/wine g3631, e.g. acrid wine or vinegar.  Cheap wine or vinegar mixed with water was a common beverage.  By itself, it wouldn’t be rejected as undrinkable.  (However, vinegar is a stimulant, not a sedative!)  So Matthew chose the Greek term oxos for this mixture, which had water with wine or vinegar as a base.

Combining the accounts of Mark & Matthew…the drink Jesus initially refused was wine mingled with myrrh and gall.  The Greek term rendered gall is chole g5521.  In the NT, this term occurs only here in Mt.27:34 and in Ac.8:23, where the apostle Peter said to Simon the magician, “I see you are in the gall [g5521] of bitterness and the bond of iniquity”.  A few translations read, “…you are poisoned by bitterness.”  Peoples NT Notes Ac.8:23 “The gall of reptiles was considered by the ancients the source of their venom.”  Robertson Commentary “Peter describes Simon’s offer as poison and a chain.”  Poison!?  The term often used in ancient Greek poetry for poison ischole/(gall) g5521!

We read in Mt.27:34 that Jesus didn’t drink the gall mixture then.  V d Brink Commentary “In the LXX [gall/chole] has the meaning of poison (in Jb.20:14, Ps.69:21)….It is clear that offering wine mingled with poison must here be regarded as an act of mercy.”  The Mt.27:34 margin refs Ps.69:21, to be fulfilled by Jesus.  However, that Old Testament (OT) prophecy won’t be fulfilled until Mt.27:48.

While the term chole/gall is in the Greek NT & LXX, the corresponding OT Hebrew term is rosh h7219.  Strongs Hebrew and Chaldee Dictionary describes rosh h7219. “A poisonous plant. Poison even of serpents.”  Ps.69:21 “They gave me gall [roshe h7219] for My food, and in My thirst vinegar to drink.”  Jewish Publication Society “They put poison in my food.”  ISV & NET Bibles “They put bitter poison into my food.”  Cambridge Commentary Ps.69:21 “The Hebrew word rosh, rendered gall, LXX χολή (chole), denotes some bitter and poisonous plant.”  The Greek LXX has, “They gave Me gall [chole g5521] for my food, and made Me drink vinegar for My thirst”.  Again, this Greek term chole g5521 is the term in Mt.27:34, offered to Jesus!

The Hebrew term rosh h7219, translated as gall or poison in Ps.69:21 (the prophecy Jesus will fulfill), occurs in 11 other OT verses.  Following are selected verses for comparison and a frame of reference:  De.32:32 “Their vine is from the vine of Sodom and the fields of Gomorrah. Their grapes are poison [rosh h7219].”  Ho.10:4 “Judgment springs up as poisonous weeds [or hemlock h7219] in the furrows of the field.”  Am.6:12 “You have turned justice into poison [h7219], and the fruit of righteousness into wormwood.”  Je.8:14 “Our God has given us poison [gall h7219] water to drink, because we have sinned against Him.”  Jb.20:14-16 “He sucks the poison [h7219] of cobras; the viper’s tongue slays him.”  Here the Greek LXX term for poison or gall is chole g5521…as in the Greek of Mt.27:34!

Let’s return to the gospels for Jesus’ prophetic fulfillment (“according to the scriptures”, 1Co.15:3).

We read in Mk.15:23 & Mt.27:34 where Jesus tasted but refused to drink the wine/sour wine (oinos/oxos) mingled with myrrh and gall/poison (chole g5521).  Again, chole is the term often used for poison in ancient Greek poetry.  Why didn’t Jesus just drink it then and avoid hours of agony on the cross?

Ac.3:18 “The things God foretold by the mouth of all the prophets, that His Christ must suffer, He has fulfilled.”  Jesus must suffer as prophesied!  He desired to bear the full burden consciously with His senses.  It was prophesied that His hands & feet must be pierced.  Ps.22:14-17 “All My bones are out of joint”.  His bones (shoulders, elbows) must slip out of joint hanging on the cross, before He dies.

Yet something most unusual occurred from 12–3pm!  Mt.27:45 “From the sixth hour there was darkness over all the land until the ninth hour.”  Unexpected darkness! (Am.8:9?)  We read in De.21:23 that a body was not to remain hanging after dark!  Jsh.8:29 “He hanged the king of Ai on a tree until evening; and at sunset Joshua commanded and they took his body down from the tree.” (also Jsh.10:27.)  This darkness phenomenon at noon would cause confusion…it was still dark at 2–3pm!  Jesus and the two malefactors are hanging on crosses in the dark!  What were the Jewish leaders/onlookers thinking then?

Around 3pm, Jesus does drink the sour wine.  (He’d refused it earlier, Mt.27:34.)  Mt.27:46-48 “Jesus cried with a loud voice, ‘Elí, Elí, lamá sabachthaní.’ And some who heard it said, ‘This man is calling for Elijah.’ And immediately one of them ran and filled it with sour wine [oxos g3690] and gave Him a drink. The rest of them said, ‘Let’s see if Elijah will save Him.’ And Jesus cried out again with a loud voice and yielded up His spirit.”  Jn.19:28-30 “Jesus, in order that the scripture be fulfilled [margin Ps.69:21], said, ‘I thirst.’ They put a sponge full of the sour wine [oxos g3690] to His mouth. When Jesus had received the sour wine, He said, ‘It is finished.’ He bowed His head and gave up His spirit.”

At 3pm, Jesus drank the sour wine mixture of vinegar, myrrh, gall…and died suddenly!  They mocked Jesus about whether Elijah would “save” Him…immediately after He’d drank that gall/poison wine!  Mk.15:36-37 “Someone ran and filled a sponge with sour wine [oxos g3690] and gave Him a drink. ‘Let us see if Elijah will come take Him down.’ Jesus uttered a loud cry and breathed His last.”

A man suffocating due to hanging bodyweight, or suffering a heart attack, doesn’t cry out loudly.  Yet Jesus did.  A person having a heart attack is relatively quiet.  Matthew, Mark and John all show Jesus dying right after He drank the mixture in the sponge!  metrum.org “It cannot be denied that there is a causal relationship between the application of the sponge and the death.”  It was a potent poison.

Jesus was in good physical condition from walking throughout the Land.  He wasn’t diseased; He had a healthy body and immune system.  Jesus never ate any unclean parasitic creatures, disease-carriers.

Mk.15:42-46 “Pilate was amazed to hear that Jesus had already died, so he summoned the centurion to ask if He was in fact dead. When he knew it from the centurion, he gave the body to Joseph.”  Pilate was well aware of the extent of Jesus’ scourging.  Jn.19:1-5 that morning Pilate had beheld how much Jesus was beaten.  Yet Pilate still wondered why Jesus was so soon dead…He’d been on the cross only six hours!  The Romans were experts at torture and crucifixion.  It could take a man days to die…a cruel, lingering, exhausting death!  Yet the Son of God died before the two criminals beside Him died!

Again, darkness had set in at 12pm.  The sabbath normally would begin near 6pm.  The three victims must be taken down ASAP.  Jn.19:31 “The Jewish leaders asked Pilate to have their legs broken and their bodies taken down.”  To hasten death, the Romans would break the legs of crucifixion victims with a club.  Hanging on the cross, they’d then be unable to thrust themselves up with their legs to expand their slumping chest cavity to breathe.  They’d quickly suffocate.  Jn.19:32-33 “So the soldiers broke the legs of the two men crucified with Jesus. But when they came to Jesus and saw He was already dead, they didn’t break His legs.”  There was no need to break His legs to bring on death…Jesus had been in control of His circumstances during that time, and was already dead!

Jn.19:34 “One of the soldiers pierced His side with a spear, and immediately blood and water came out.”  Reading Jn.19:34 in more than 20 translations, none of them say ‘had pierced’, as if the spear thrust caused His death.  Jesus had died from the sour wine in v.30, prior to the confirmation of v.34.

Jn.19:35-38 Jesus’ legs wouldn’t be broken! (ref Ps.34:20, Ex.12:46.)  The piercing must occur (Zec.12:10)!  To confirm a victim was dead before releasing the body, the Romans customarily inflicted a spear wound through the right side of the heart.  The outer sac of the heart (pericardium) contains blood and water.  Jesus’ blood was shed!  Mk.15:39-45 before Pilate could give Jesus’ body to Joseph, Pilate sent a centurion to certify Jesus was dead.  His side was then pierced, perhaps by the centurion’s order.

{Sidelight: Here’s one more crucifixion account.  It’s the earliest existing non-canonical account of Jesus’ Passion.  A fragment of the Lost Gospel of Peter was discovered in 1886 in an Egyptian tomb.  It was referred to by Serápion bishop of Antioch in 190 AD, Órigen in 253 AD, Eusebius bishop of Caesárea in 300 AD.  Theodóret in 455 AD said the Nazarenes (Ac.24:5) used it, and previously Jústin Mártyr also mentioned it.  Dr. D.H. Stanton wrote in Journal of Theological Studies, “The conclusion with which we are confronted is that the Gospel of Peter once held a place of honor”.

GosPet.1:15-19 “Now it was noonday, and darkness prevailed over all Judea; they were troubled in an agony lest the sun should have set, for that He yet lived. For it is written for them that the sun should not set on him that had been slain. And one of them said, ‘Give ye Him to drink gall with vinegar’; and they mingled it [Mt.27:34] and gave Him to drink; and they fulfilled all things and accomplished their sins upon their own heads. And many went about with lamps, supposing that it was night; and some fell. And the Lord cried aloud saying, ‘My power, my power, thou hast forsaken Me’. And when He had so said, He was taken up.”

We don’t give the Lost Gospel of Peter the same credence as the four canonical gospels, of course.  Nonetheless, GosPet does indicate what some Christians believed regarding Jesus’ crucifixion ca 100 years afterwards.  It contains a few details not in our gospel Passion accounts.

Dominic Crossan The Birth of Christianity “That is exactly the point of the Gospel of Peter, where Jesus is given a poisoned drink to finish the crucifixion speedily so that His body can be removed before dark.”  Another researcher observed, “In the Gospel of Peter it was poison and vinegar both in a drink”.  Prior to the advent of firearms, the most convenient common means of taking a person’s life was poison (ref Mk.16:18).}

Jn.19:4-12 Pilate thought Jesus was unjustly accused.  Mt.27:17-25 Pilate’s wife had a dream about the righteous Jesus, and so told her husband.  Pilate wanted Him released, and “washed his hands” of guilt.  Perhaps Pilate, despite other wrongs noted by historians, desired to ease or shorten Jesus’ suffering?

Jesus’ total time on the cross was comparatively short.  Some critics don’t think He really died.  But Jesus did die, according to the scriptures.  Peter said of Jesus, Ac.2:23 “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death”.

Yet God isn’t a masochist or sadist.  Jesus needn’t be on the cross any longer than to accomplish His Father’s will and fulfill all prophecies about Him…including the Ps.69:21 gall/poison.

Mt.26:42 “My Father, if this cannot pass away unless I drink it, Thy will be done.”  Also see Jn.18:11.  Jesus drank itand died.  To the very end, Jesus, not His tormentors, was in control of His life.  Jesus determined exactly when/how He would die.  Jn.10:17-18 “No man takes it from Me, I have authority to lay down My life.”  Mt.26:53-54 Jesus’ Father would have sent Him legions of angels to rescue Him, had He asked. “But if I did ask, how would the scriptures be fulfilled that say it must happen this way?”

Jesus said in Jn.10:11, “I Am the good Shepherd. The good shepherd lays down His life for the sheep.”  Jesus also fulfilled Zec.13:7, which reads in more than 20 translations, “Strike the shepherd, and the sheep shall be scattered”.  Jesus referred to Zec.13:7 in Mt.26:31 & Mk.14:27.  But in both accounts He added words not found in Zec.13:7.  Mt.26:31 & Mk.14:27 in more than 20 translations, “I will strike the Shepherd, and the sheep of the flock shall be scattered”.  Jesus Himself struck the Shepherd!  (And His disciples left Him and fled, Mt.27:56, as prophesied.)

God commanded in Ex.20:13, “You shall not murder”.  God Himself has the authority and right to take life when He so chooses.  God determines the number of our days (Jb.14:5, Ex.23:26), and then God takes us.  In so doing, God isn’t a murderer, needless to say.  The capital punishment that YHVH commanded for certain crimes in His theocracy of ancient Israel…it was killing, but it wasn’t murder.  (see the topic “War & Killing and the Bible Christian”.)

As God, Jesus chose to lay down or sacrifice His life (according to His Father’s will).  In Jg.16:28-31, Samson also chose to sacrifice his life for a higher cause, dying at his own hand.  Samson is among God’s faithful (He.11:32)!  Jn.15:13 “Greater love has no man than this, that a man lay down his life for his friends.”  There are war heroes who sacrificed their life, falling on a grenade so infantrymen next to them could live.  And the stewardess who voluntarily gave up her life jacket and went down with the sinking ship.  (Relative are the Christian martyrs who could have escaped death, but chose to die instead.)

To view the death of Jesus or Samson or those war heroes, etc. as self-murder is too narrow!  Their self-sacrifice was intentionally taking one’s own life for a greater good (somewhat similar to agathusia or benevolent suicide).  Self-sacrificers such as Jesus and Samson aren’t suicidal self-murderers!

Father God & Jesus were in charge of His entire ordeal.  Jesus didn’t die due to loss of blood from men’s actions according to the will of man, or because He just couldn’t take prolonged suffering.  Jesus made the decision as to the exact time He would die…He said, “I thirst”.  He initiated the onset of death.  Jesus struck the Shepherd.  He gave His life (for us)…men didn’t take it!

Yet many, so very, very many, ‘assisted’ in Jesus’ death, if you will.  We might say that satan ‘killed’ Jesus, or that Judas killed Jesus, Lk.22:3-4.  Or those Jewish leaders killed Jesus.  Or that Pontius Pilate killed Jesus.  Or those Roman soldiers killed Jesus.  Or that Father God killed Jesus, Ro.8:32.  Or that wekilledJesusyou and I, all of us sinners (1Pe.3:18).

We understand that Jesus’ throat wasn’t slit as were the Passover lambs & animal sacrifices.  (Analogies and types end at some point.)  The important thing to remember is…Jesus did give His life/blood for our salvation!  1Jn.5:6 “This is He who came by water and blood, Jesus Christ.”  Both water and blood flowed from His spear wound (Jn.19:34).  Ro.3:23-25 “Christ Jesus, whom God displayed publically as a sacrifice through faith in His blood, for the remission of our sins.”  He.10:19-23 “Since we too have confidence to enter the holy place by the blood of Jesus, let us draw near in full assurance of faith. For He is faithful who promised.”

Jesus conquered death!  1Co.15:4 “He was buried, and raised the 3rd day according to the scriptures.”  Jesus died…and rose again!  His blood was poured out on our behalf.  Therefore we can come boldly to God for forgiveness.  So let us come to the throne of grace with confident assurance.  Our God is faithful!  It is finished (Jn.19:30)!

Three Days and Three Nights, Mt.12:40

The timing of Jesus’ Last Supper, and His crucifixion & resurrection, shouldn’t cause confusion or division among Christians.  But it has.  Some have even said the only sign Jesus gave that He’s our Savior was…He’d be dead for three full days and three full nights, 72 hours!  But does a 72–hour time period fit with other relevant scriptures?  How long was Jesus dead?

The only New Testament (NT) passage which could lead to a 72–hour hypothesis is Mt.12:38-40. “Some of the scribes and Pharisees said to Him, ‘We want to see a miraculous sign from You.’ But Jesus replied, ‘An evil and adulterous generation seeks for a sign. But none shall be given to it except the sign of the prophet Jonah. For as Jonah was 3 days and 3 nights in the belly of the great fish, so shall the Son of Man be 3 days and 3 nights in the heart of the earth.”

By “3 days and 3 nights in the heart of the earth”, did Matthew mean that the sign of Jonah and of Jesus’ resurrection was…Jesus would be in the tomb for a full 72 hours?  (This topic won’t evaluate modern tales of men surviving inside a whale.)

Or perhaps we shouldn’t even address this issue.  After all, Jesus said the sign, including “3 days and 3 nights”, was given to that evil adulterous generation religiously led by the scribes and Pharisees.  The (idiomatic) “3 days and 3 nights” wasn’t given to the church!  Christ’s church isn’t those “evil” leaders to whom He spoke!  But since the issue has resulted in misunderstanding and a measure of division among some in the church, let’s proceed.

To begin, let’s see from scripture the inclusive manner by which the ancients counted days.

Acts 10 has the account of Peter’s journey from his house in Joppa to Cornelius’ house in Caesárea, approximately 40 miles distant.  v.3 Cornelius saw an angel. “About 3pm he saw an angel in a vision.”  To make the journey sequence plainer, I’ll hypothetically assign Sunday 3pm as when the vision occurred.  Then Cornelius dispatched men to send for Peter.  v.9 “About noon the next day the messengers were on their way, approaching the city.”  They’re nearing Joppa at noon Mondayv.23 “Peter invited them in and gave them lodging. And the next day he arose and went away with them.”  Peter lodged them Monday night, and Tuesday morning he left with them for Caesarea.  v.24 “The following day they entered Caesarea. Cornelius was waiting for them.”  On Wednesday they came to Cornelius’ house.

Ac.10:25-29 Peter goes inside, explains why he agreed to accompany those gentiles, and asks Cornelius why he sent for him.  Cornelius’ reply is key to our understanding the inclusive manner by which the ancients counted days!  v.30Four days ago to this same hour, 3pm, I was praying in my house and a man stood before me in shining apparel!”  Four days ago?!  But from Sunday at 3pm until Wednesday at 3pm is 72 hours…that’s only three days ago according to how we count days.  (Some translations such as Weymouth and the NIV changed v.30 to read “three days ago”, to help readers understand the actual number of elapsed days.)  But to the ancients, there were parts of four days counted: Sunday, Monday, Tuesday, Wednesday (or whatever four successive days they actually were)…even though the elapsed time was only 72 hours.  Understanding this ancient scriptural manner of counting is essential!

British criminal courts count days in this manner…they include any part of one day as a whole day.

More examples of this inclusive counting: Wisdom of Solomon 7:1-2 “In my mother’s womb I was fashioned to be flesh in the time of 10 months.”  Human pregnancy is a little more than 9 months.  But according to the method of counting during Bible times, it was reckoned as 10 months.

Jn.20:26After eight days the disciples were again inside the house.”  To aid reader understanding, several translations and margins render this verse “a week later”.  Gill Exposition “After eight days. That is, the same day, a week later.”  Matthew Poole Commentary “Eight days after the resurrection, counting the day Christ rose for one.”  It’s inclusive counting.

This method of counting days is used today in Africa and parts of Asia.  Wande Abímbola Thoughts on Yoruba, p.120 “Inclusive counting. For example today is Monday, if we do something today, and we will repeat it next Monday, the Yoruba will say, ‘We are going to repeat it eight days from today,’ not seven. We would count today, and we will also count next Monday as well.”  Even in modern Africa, it’s still counted as 8 days, though only 7 days elapsed.

Another Bible incident where John counted days inclusively is Jn.11:17. “When Jesus arrived, He found that Lazarus had been in the tomb four days.”  We saw in Acts 10…the total elapsed time of “four days ago” was actually 72 hours, more like our three daysJFB Commentary Jn.11:17 “Four days…the first and last being incomplete.”  Meyer’s NT Commentary “Two full days and parts of two other days (the first and the fourth).”  To aid understanding, the Weymouth translation changed v.17 to read “three days”.

Jews customarily buried the dead on the day of death (Jn.19:41-42, Ac.5:5-6, 10).  Notice a few verses later in Jn.11:39. “Jesus said, ‘Take the stone away’. But Martha, the sister of the deceased, said to Him, ‘By this time there will be a stench, for he has been dead four days.”  In that climate, women wouldn’t have opened the tomb of a corpse which had decayed for 72 hours (our three days)!

But after Jesus was crucified, the women willingly went to Jesus’ tomb (in the spring)!  Lk.24:1 “On the first day of the week, at early dawn, they went to the tomb bringing the spices they had prepared.”  Ac.13:35-37 “The One whom God raised didn’t undergo decay.”  Jesus’ corpse experienced no decay.  Jesus wasn’t in the tomb anywhere near 72 hours!  Let’s see approximately how long Jesus was in the tomb.

In Ac.10:30, Cornelius told Peter that he’d seen the angel “four days ago”.  That elapsed time was 72 hours.  Peter then witnessed about Jesus in v.39-40. “God raised Him from the dead on the 3rd day.”  Paul said the same in 1Co.15:4. “He was buried and raised on the 3rd day according to the scriptures.”  Jesus said of Himself in Mk.9:31, “They shall kill Him, and the 3rd day He shall rise again”.  Several verses witness Jesus would be raised on the 3rd day or “after 3 days”, depending on your translation.

The scriptures also define what was meant by “the 3rd day” in elapsed time.  In Lk.13:32, Jesus referred to “Today and tomorrow, and the 3rd day”.  Luke shows Jesus Himself using inclusive timing!  It’s the same method of counting the Lord used back in Ex.19:10-11. “The Lord said to Moses, ‘Consecrate the people today and tomorrow, and be ready for the 3rd day. For on the 3rd day the Lord will come down on Mt. Sinai.”  Gill Exposition “Not the third day of the month, but the third day from hence.”  Traditionally, the days in that passage were Friday and Saturday, and be ready for Sunday (Pentecost)!

Le.19:6-7 is another example of this inclusive reckoning. “The sacrifice must be eaten on the same day you offer it, and the next day, but any left on the 3rd day shall be burned up.”  This inclusive counting of days, as employed in the Bible, isn’t the method used here in the USA.

Matthew 12:40 is the sole witness who relates “3 days and 3 nights” directly to Jesus.  However, Matthew is also one among others who applied “the 3rd day” timing to Jesus.  Mt.16:21 “Jesus Christ began to show that He must be killed, and be raised up on the 3rd day.”

So it may seem that Mat.12:40 contradicts Matthew elsewhere, as well as contradicting the other writers who affirm “the 3rd day” timing.  But it doesn’t, as we will see.

The sign of Jonah is also referred to in Lk.11:29-30. “An evil generation seeks for a sign. But no sign will be given to it but the sign of Jonah. For as Jonah was a sign to the Ninevites, so shall the Son of Man be to this generation.”  Archaeological findings indicate the ancient Ninevites worshiped a fish god (Dagón?).  The great fish that swallowed Jonah miraculously cast him up on the shore alive (Jnh.2:10).  Jesus rose from the dead alive.

But Luke said nothing about “3 days and 3 nights”.  If a 72-hour time frame was the only sign, Luke wouldn’t have ignored it in his (parallel) passage!  No burial is even mentioned.  And Mt.17:23, 20:19, Lk.9:22, 18:33, 24:7, 24:46 all say Jesus would rise “the 3rd day”!

The sign of Jonah was twofold: (1) The ‘resurrection’ miracle.  The fish became a widespread symbol or secret sign of early Christianity.  A fish is found drawn on the walls & tombs of early Christian burial catacombs underneath Rome.  (2) A proclamation of judgment upon a people.

(1) Jonah was from the tribal area allotted to Zebulún in Galilee (2Ki.14:25 & Jsh.19:10, 13).  Jesus was also from Galilee (Mt.4:15).  Jonah arrived in Nineveh after a miraculous ‘resurrection’ from a fish, as a type.  Jonah’s experience in Jonah 1–2 from the Old Greek version (became the LXX/Septúagint) was a type of Jesus’ descent down into Hades, and then His resurrection.  Ac.2:31 “The resurrection of Christ, His soul wasn’t left in Hades [Strongs g86].”  Jesus didn’t remain in the realm of the dead.

Jnh.1:3, 5, 15 LXX “Jonah went down to Joppa and found a ship going to Tarshísh. Jonah went down into the hold of the ship. They cast out Jonah into the sea.”  Jonah went down to Joppa, down into the ship, into the sea, and descended down into the belly of the fish, symbolic of Hades.  Jnh.2:1-7 LXX “Jonah was in the belly of the fish 3 days and 3 nights. God heard me out of the belly of Hades [g86]. You cast me into the depths of the heart of the seas. The lowest deep surrounded me, my head went down; I went down into the earth.”  Down…down…down…down!

Jnh.2:11 LXX “Then the fish cast up Jonah on dry land.”  The belly of the great fish in the deep is analogous to Hades/Sheól, the abode of the dead, in “the earth” (Jnh.2:2, 6 LXX).  Hades is portrayed as “down”.  cf. Lk.10:15 “You Capernaúm will go down to Hades.”

Matthew mentions Jonah three times.  Mt.12:40 is one.  Another is Mt.16:4.  Then in Mt.16:17-19, Jesus said, “Blessed are you Simon bar-Jonáh. You are Peter a small rock; and upon this Rock I will build My church. And the gates of Hades won’t prevail against it.”

Simon Peter was also from Galilee, as was Jesus and Jonah.  Peter was the first apostle to the gentiles (Acts 10), as Jonah was the first recorded Israelite prophet to gentiles.  Jesus refers to the Galilean Peter being sent forth as the “son of Jonah” (bar-Jonah in Aramaic).  The “gates of Hades” cannot prevent Hades from being plundered!  Jesus conquered Hades!  In Mt.27:52, we read of saints resurrected.  Jnh.2:10-11 LXX is a type.

(2) In the Bible, a “generation” can relate to approximately 40 years (e.g. He.3:9-10).  Jnh.3:3-4 Jonah was 3 days in Nineveh prophesying God’s judgment would come upon that city after 40 days.  They repented.  Jesus was 3 years ministering in the Holy Land.  Judea didn’t repent.  Judgment came upon that evil generation approximately 40 years later in 70 AD, and the temple was destroyed.

Again, the sign of Jonah was twofold: resurrection and judgment.

I know of no Old Testament messianic prophecy which clearly numbered Jesus’ days in the tomb.

What was the “3 days and 3 nights” idiom?  The rabbinic view was, “A complete or incomplete day”.  Jewish Encyclopedia, v.4, p. 475 “In Jewish communal life part of a day is at times reckoned as one day; e.g., the day of the funeral, even when it takes place late in the afternoon, is counted as the 1st of the 7 days of mourning; a short time in the morning of the 7th day is counted as the 7th day; circumcision takes place on the 8th day, even though on the 1st day only a few minutes remained after the birth of the child, these being counted as one day.”  The boy was circumcised when he was more like 7 days old.

Jerusalem Talmud Shabbath ix.3 “A day and night are as portions of time and the portion as the whole of it.”  JFB Commentary Mt.12:40 “The period He was to lie in the grave is here expressed in round numbers, according to the Jewish way of speaking, which was to regard any part of a day, however small, included within a period of days, as a full day. (ref 1Sm.30:12, 13; Est 4:16; 5:1; Mt 27:63, 64.)”  3 days and 3 nights wasn’t literally 72 hours.  Again, 72 hours was inclusively “4 days ago” in Acts 10.

1Sm.30:11-13 “He hadn’t eaten food or drank water for 3 days and 3 nights; becoming ill 3 days ago.”   Gill Exposition “One whole day and part of two days.”  It’s not the 4 days ago of Ac.10:30 (72 hours).

Est.4:16–5:1 “Fast for me. Don’t eat or drink for 3 days, night or day….And on the 3rd day Esther put on her royal apparel and stood in the king’s house.”  Cambridge Commentary “It may not have really meant more than two nights and the intervening day, a part of the 24-hour day reckoned as a whole one.”  Est.5:4-6 Esther’s banquet (at which she ate) was on that 3rd day.  She didn’t fast for 72 hours!

How else might the “3 days and 3 nights” idiom in Mt.12:40 be interpreted?  Again, in regards to Jesus, that specific time period is witnessed by only this one verse.

Mt.12:40 “The Son of Man shall be 3 days and 3 nights in the heart [g2588 cardía] of the earth [g1093].”  Though most interpret this as Jesus being in the tomb, the Greek term for “tomb” or “grave” isn’t in Mt.12:40!  Again Jnh.2:3-4 LXX “You cast me into the depths of the heart [g2588] of the seas.”  In the LXX, we see the expression “heart of the sea” in Ps.45:2, Pr.23:34, Ezk.27:25.  Also Ezk.28:8 “You shall die the death of the slain in the heart [g2588] of the sea.”  And the “belly of Hades”, the place of the dead in the “earth” (g1093), is referred to at least metaphorically in Jnh.2:3-7 LXX.

Perhaps Jonah did die during the 36 hours or so he was in the belly of the great fish…and miraculously then was resurrected by God.  Pulpit Commentary Jnh.1:17 “3 days and 3 nights; according to Hebrew usage, parts of the days and nights; i.e. one whole day, and parts of the day before and after this. Jonah was released on the 3rd day.”  And Jesus was dead for approximately 36 hours.

Here’s two alternate takes on the possible meaning of Mt.12:40:

#1 Mt.12:40 the Greek term for earth (g1093) can also mean land or the (Holy) Land, depending on the context.  Conjecturally, what if “heart of the earth” referred to a land area, someplace other than Jesus’ tomb?  Ezk.5:5 “Says the Lord, ‘Jerusalem, I have placed her in the center of the nations.”  Ezk.38:12 LXX refers to Jerusalem. “People dwelling in the navel [center] of the earth [land g1093].”  Jerusalem or the Holy Land was central.  1Eno.26:1 is thought to mean Jerusalem. “I went to the middle of the earth.”  Jerusalem in this sense, as the point nearest the Deity (YHVH), was the “heart of the earth”.

In Mt.12:38-42, a theme is judgment of that generation in Jerusalem/Judea.  Jesus’ ministry in the Land was 3 years or so.  Nu.14:34 & Ezk.4:6 reflect the ‘day for a year’ principle.  Some may view “3 days and 3 nights in the heart of the earth/Land” as Jesus’ 3–year ministry (begun Lk.3:23) in the Holy Land.  Not as His time in the tomb.  Again, the Greek term for “tomb” doesn’t appear in Mt.12:40.  Although alternative interpretations of Mt.12:40 have been put forth, perhaps this one is more tentative.

#2 Interpreting “3 days and 3 nights” as literally “3 daylight and 3 dark” periods (unequal), based upon the time from Jesus’ cross to His resurrection.  The breakdown is (Jewish days began at sunset):

Daylight #1 = Abíb 15 Friday 9am–12pm the crucifixion process started (Mk.15:25, Jn.19:14-15).

Dark #1 = Friday 12pm–3pm (Mk.15:33-37).  No solar eclipse when moon is full.  He dies after 3pm.

Daylight #2 = Friday 3pm–6pm.  Daylight returned at 3pm.  Jesus is put in the tomb (Mk.15:46-47).

Dark #2 = Abib 16 Friday 6pm–Saturday 6am.  (Lk.23:54-56) The righteous women rest on the sabbath.

Daylight #3 = Saturday 6am–6pm.  Sabbath ends at 6pm, but the women won’t visit the tomb at night.

Dark #3 = Abib 17 Saturday 6pm–Sunday 6am (Jn.20:1, Lk.24:1).  They visit.  HE IS RISEN! (Mk.16:6)

The timing of this view at least fits.  Of interest is Philo On the Life of Moses 1:21:123, regarding the Ex.10:22 plague of darkness on Egypt. “It resembled one very long night, equal in length to 3 days and nights.”

Incidentally, no gospel writer reckons counting to begin from the hour the tomb guards were stationed.

Conclusion: Jesus was dead for 36 hours or a little longer…from 3–4pm Friday until approximately 4am Sunday.  Bible verses in both the Old and New Testaments clearly define the time period meant by “the 3rd day”.  Those Jews used inclusive timing (unlike us in the USA).  And there are scriptural ‘witnesses’ who apply “the 3rd day” timing to the period from Jesus’ crucifixion to His resurrection.

Let’s see one last example of “the 3rd day”, in Lk.24.  v.1 “On the first day of the week the women went to the tomb.”  They went early Sunday morning.  v.20-22 “The chief priests…crucified Him. Indeed it is the 3rd day since these things happened. Women went to the tomb early this morning.”  Here is inclusive timing, which Luke recorded Jesus Himself using in Lk.13:32. “Today, tomorrow, and the 3rd day.”  He was crucified on Friday and raised on Sunday…the 3rd day.  (Again, a parallel is Ex.19:10-11.)

The expression “3 days and 3 nights” was given to that wicked generation.  It’s not for us in the church.  The Mt.12:40 “3 days and 3 nights” was an idiom known by the Jewish people, but as such didn’t contradict the inclusive reckoning of “the 3rd day” in their culture and mindset.  It didn’t contradict Matthew’s own “3rd day” usage in Mt.16:21.  Whether other or additional interpretations of “3 days and 3 nights” in Mt.12:40 are also valid, is speculation.

(Two related topics are “Jesus’ Last Supper Timing” and “Jesus’ Death – the Physical Cause”.)

Jesus’ Last Supper Timing

The timing of Jesus’ Last Supper (His final Passover meal) needn’t cause confusion or division among Christians.  Most Christians believe that Jesus’ sacrifice fulfilled the Passover and all the Old Testament (OT) types of sacrifices, which were offered anciently in Israel (and some elsewhere).

Jesus has been called the ‘Passover Lamb’.  But some Christians carry this analogy a step further, thinking that Jesus died at the very time the Passover lambs were being sacrificed at the temple.  Others think Jesus ate the annual Passover lamb meal with His disciples at the Last Supper, before He died the next afternoon.  Which is it?  It can’t be both ways!  Also, although Jesus is called the “Lamb of God” in scripture (Jn.1:29, 36), no verse actually calls Him the ‘Passover Lamb’.

The term “Passover” has different meanings in the Bible.  I see five different but related ways the term Passover is used in scripture:

Passover can refer to: #1 the sacrificial lamb/kid from the flock (Ex.12:5, 21, De.16:2); #2 the festival offering/Chagigáh meal from the herd on the afternoon of Abíb 15 (De.16:2, 2Ch.35:8); #3 the initial 24-hour occasion (Nu.33:3); #4 the entire Feast period (Ezk.45:21, Lk.22:1); #5 Christ, the Lord who passed-over Egypt (1Co.5:7, Ex.12:27).  Of these five, Passover most often referred to #1 the sacrificial lamb, #3 the initial 24-hour occasion, or #4 the entire feast period of Abib 14-15 to Abib 21 inclusively.

To provide the scriptural background, let’s review a few aspects of historical OT Passovers.  The first Passover occurred in Egypt in Ex.12:1-ff.  v.4-8 “Your lamb…the whole assembly of Israel shall kill it between the evenings. And they shall eat the flesh that night roasted with fire, with unleavened bread.”  The lambs must be roasted, not boiled in water.  v.10-11 “You shall not leave any of it over until morning. And you shall eat it in haste. It is the Lord’s Passover [péhsak Strongs h6453, Hebrew].”  It was eaten as one holy meal.  There wasn’t time for leavened bread to rise…by dawn the exodus would begin (v.30-37).  For further detail, see the topic “Passover and the Exodus Timing”.

The Lord later gave more instructions to Israel for the Passover.  Ex.12 isn’t the complete picture!  De.16:1-2 “You shall sacrifice the Passover to the Lord your God from the flock and the herd, in the place where the Lord chooses to establish His Name.”  For future Passovers, God commanded them to sacrifice more than a lamb/kid from the flock.  v.3-6 “You aren’t allowed to sacrifice the Passover in any of your towns.”  Again, the roasted lamb/kid must be gone by morning.  Yet they’d keep feasting for the few days during which they must appear at the central sanctuary where God placed His Name (v.16).  The Passover from the herd was always eaten there in the day(s) following the lamb meal.

King Josiah obeyed.  2Ch.35:1 they “Celebrated the Passover to the Lord in Jerusalem.”  The temple in Jerusalem was the place of God’s name in those days.  v.7-9 “Josiah contributed flocks of lambs & kids, plus 3,000 bulls. His officers contributed for the Passover offerings, 2,600 from the flock, 300 bulls.”  Passover bulls are from the herd, not the flock.  v.13 “They roasted the Passover lambs as prescribed, and boiled the holy offerings in pots.”  The Passover from the herd could be boiled.  v.16-18 “The sons of Israel celebrated the Passover at that time, and the Feast of Unleavened Bread 7 days.” (Le.23:5-6.)

The Passover from the herd was called a chagigah or festival offering.  Ex.23:15 “Seven days you must eat unleavened bread in the month Abib. None may appear before Me empty without an offering.”

Theologian Joachim Jeremias The Eucharistic Words of Jesus, p.20 “It is true that Páschal sacrifices [chagigah] were eaten during the seven days of the feast (Nisán 15–21).”  Alfred Edersheim The Temple, p.170-171 “The Chagigah was a peace offering. The Chagigah for the 15th of Nisan [Abib] was obligatory.”  Again, the Passover sacrifice from the herd was commanded by the Lord in De.16:2.  The offerer would share in eating the chagigah at the environs of the temple.

Days in ancient Israel began at sunset.  Jews in Jerusalem would remove leaven by candlelight from dwellings early on the night beginning Abib 14, before the Passover lambs were killed in the afternoon of Abib 14 (ref Ex.34:25).  So leaven was actually out for 8 days, Abib 14–21.  Josephus acknowledged this in Antiquities of the Jews 2:15:1. “We keep a Feast for 8 days, of Unleavened Bread.”

The wave sheaf was offered after the weekly sabbath during the feast, or on Abib 16.  Josephus op. cit. 3:10:5 “On the 16th day of the month they offer the firstfruits of their barley, a sheaf of the ears.”  Only then could the barley harvest in Israel begin (Le.23:9-14).  Israelite men would remain at the city of the central sanctuary/temple for 7–8 days, or at least until the sheaf was waved to begin the harvest.  While there, they ate the Passover sacrifice from the herd for the chagigah.  Chag (h2282) meant “feast”.

The term “Passover” could also refer to the entire feast period.  The context determines the meaning.  Ezk.45:21 “In the first month on the 14th day you shall have the Passover, a feast of 7 days, unleavened bread shall be eaten.”  As we’ve seen, the feast included the Passover from the herd too.  Lk.22:1 “The feast of unleavened bread drew near, which is called the Passover [páscha g3957, Greek].”  “Passover” and “Feast of Unleavened” were somewhat synonymous expressions in Jesus’ day.  The term “unleavened” (ázumos g106) was common in the old Greek, which became the Septúagint/LXX.

The timing of Jesus’ Last Supper and crucifixion parallels the Passover proceedings done Abib 14–15!

Mk.14:12 “On the first day of unleavened bread, when the Passover lamb was being sacrificed, His disciples said to Him, ‘Where do want us to prepare for you to eat the Passover?”  Again, leaven was customarily removed in advance, so dwellings were free of leaven for 8 days.  Barnes Commentary “The feast continued for 8 days, including the day the paschal lamb was killed.”  That’s Abib 14–21 inclusively.  It was mandatory that the lamb/kid be killed and its blood sprinkled at the altar on Abib 14 (Ex.12:6), not Abib 13 or Abib 15.  All leaven had been removed by the afternoon of Abib 14.

The synoptic gospels of Matthew, Mark, Luke…all use the two termsPassover” and “unleavened”.  But the term “unleavenednever appears in John’s writings.  When John refers to the entire feast period, he calls it thePassover”!  For example, Jn.6:4 “Now the Passover, the feast of the Jews, was at hand.”  Again, the meaning of the term Passover wasn’t limited to the beginning sacrificial lamb meal.  John’s usage is significant…as we examine the (incorrect) claim of some that John’s timing of Jesus’ crucifixion date differs from that of the three synoptics!

In Mk.14:12-17, Jesus’ Jewish disciples knew this was the correct time (Abib/Nisan 14) to sacrifice the Passover lamb they would eat with Him that night.  So they asked which house to prepare for the meal.  It would’ve been sin if Jesus (and they) had killed or eaten it at the wrong time!  But Jesus is a sinless Savior.  This day is their ‘preparation day’, so to speak, for the Passover lamb.  Gill Exposition Mk.14:12 “It was now Thursday morning, and the Passover was to be slain after the middle of the day, between the two evenings, and eaten in Jerusalem that night.”  (The lamb couldn’t remain overnight, Ex.12:6-10.)  Fourfold Gospel Commentary “The feast of unleavened bread began properly on the 15th, and lasted 7 days, but this was the 14th, on which the paschal lamb was slain. However, it was common to blend the names Passover and unleavened bread interchangeably to describe the entire 8 days.”

Mk.14:18-21 Jesus ate the Passover lamb meal with them that night (sunset began Abib/Nisan 15) at His Last Supper.  “One of you will betray Me. One who dips with Me in the bowl.”  His betrayal is addressed while they eat.  v.22-26 bread & wine is served.  They exit.

The inclusion of the betrayal discussion in all four gospel accounts is key to our understanding the timing and harmony in the four gospels!

Luke’s account of the Last Supper timing agrees with Mark’s.  Lk.22:7 “Then came the first day of unleavened bread, when the Passover lamb must be killed.”  Again, it was mandatory that the lamb be killed on Abib 14!  v.8 Jesus said, “Go and prepare the Passover lamb for us to eat”.  v.14-20 they partook of bread & wine.  (also see the topic “Bread and Wine in the Church”.)  v.21-23 “The hand of the one betraying Me is on the table.”  Luke’s account also includes the betrayal discussion at the meal.

Let’s compare Matthew’s account.  Mt.26:17 “On the first day of unleavened bread the disciples came to Jesus and asked, ‘Where do you want us to prepare the Passover for you to eat.”  v.20 “When evening came [sunset began Abib 15], He was at table with the twelve disciples.”  Jesus said in v.21-25, “One of you will betray Me”.  v.26-30 they share the bread & wine (later it’s also symbolic), and exit.

The synoptic gospels of Mark, Luke, Matthew all address the betrayal and the bread & wine at supper.

Jesus had known He would die.  Even before He sent out the 70 missionaries, Jesus had said in Lk.9:22 (some time before His last Passover), “The Son of Man must be killed and raised up on the third day”.  Jn.13:1 “Before the Feast of the Passover, Jesus knew that His hour had come to leave this world.”

Again, John never calls the 7–8 day feast the “Feast of Unleavened (Bread)”.  In John, the entire Feast period is the Passover (g3957).  But Jesus’ last meal in John’s gospel differs somewhat from the synoptic gospel accounts of His last meal.  In Jn.13, there’s no bread & wine mentioned at the meal.  And John’s account adds that Jesus washed His disciples’ feet during supper (Jn.13:4-ff).

Some Bible readers think the meal in Jn.13 was eaten one day earlier than the meal in Mk.14, Lk.22, Mt.26.  But in all four gospels it’s the same Passover lamb meal, the same Last Supper (also called the Lord’s Supper, 1Co.11:20).  How do we know it is, since John omits the account of bread & wine (and never uses the term “unleavened”)?  (also see “Wine or Grape Juice in Jesus’ Cup?”.)

We know it’s the same because…John’s meal includes the betrayal discussion too, as do the synoptics!  Jn.13:21-30 “Truly I say to you, one of you will betray Me. He it is, to whom I will give a morsel, when I have dipped it.”  If the betrayal discussion in John 13 was at a previous meal (one day earlier), there’d be no need to address this issue again in Mk.14, Lk.22, Mt.26 (at Passover)!

As the Jn.13 Passover lamb meal is ending, Jesus continues to speak at length to His disciples in Jn.14-17.  Then in Jn.18, Jesus is in the (exit) garden…the same as in Mk.14, Lk.22, Mt.26!  It’s the night of Abib/Nisan 15 (cf. Est.3:7).  As Judas betrays Him, Jesus is apprehended by a Roman cohort and taken to the high priest’s court.  Peter denies Jesus.  Jesus is awake all night.  This sequence is in Jn.18:1-27.

Then after dawn (during Abib 15) the Jews take Jesus to the government headquarters of Pontius Pilate.  Jn.18:28 “It was early morning; and to avoid ceremonial uncleanness, His accusers didn’t enter, because they wanted to be able to eat the Passover.”  Those Jews feared possible (rabbinic) defilement in the headquarters of gentiles, the Praetórium.  How is the term “Passover” used here in Jn.18:28?

David Stern Jewish New Testament Commentary, p.206 “The Pesach [Passover] in this verse refers to other food eaten during Pesach, specifically the chagigah (festival sacrifice). This is the Pesach meal they would have been unable to eat, because their defilement would have lasted till sundown. If ‘the Pesach’ meant the Passover lamb, defilement in the morning might not have been a problem.”  Not a problem because…most uncleanness/defilement (ref Ac.10:28a) would’ve lasted only until evening of a day…and the Passover lamb was eaten after sunset at the beginning of a new day!

Gill Exposition Jn.18:28Not the Passover lamb, for that they had eaten the night before. But the ‘Chagigah’, or feast on the 15th day of the month.”  Robertson’s NT Word Pictures “In 2Ch.30:22 we read, ‘And they did eat the festival 7 days’, when the paschal festival is meant, not the paschal lamb or paschal supper. There are eight other examples of Passover in John’s gospel, and in all of them the feast is meant, not the supper. Not the meal of Jn.13:2, which was the regular Passover meal.”

Talmud Pes.vi.3 “One Levitically defiled cannot offer the Chagigah.”  Edersheim The Life and Times of Jesus the Messiah, p.866 “Entrance into the Praetorium on the morning of the first Passover day would have rendered it impossible for them to offer the Chagigah, which was also designated by the term Pesach [Passover].”  The chagigah meal from the herd/boiled things would be that day, Abib 15!  The Bible didn’t specify exactly when to eat from the herd (e.g. 2pm Abib 15)…but De.16:2, 2Chr, John’s gospel, the Talmud, etc. is historical evidence of this Passover week custom!  Jn.18:28 doesn’t refer to a lamb meal as upcoming that night…supposed defilement would end at sunset! (e.g. Le.15:7-8)

Jn.19:13-14 “Pilate brought Jesus out to them. It was the preparation of the Passover.”  “Preparation” doesn’t refer to the Passover lamb meal.  We saw in Mt.26:17, Mk.14:12, Lk.22:8 that Jesus’ disciples had prepared the Passover lamb meal the previous day (and Jesus ate it that night).  The koiné Greek term for preparation was paraskeué g3904.  For the Jews, every Friday is the “preparation”, and every Saturday is the sabbath.  Mk.15:42 “It was the preparation [g3904 paraskeue], that is, the day before the sabbath.”

JFB Commentary Jn.19:14 “It was the preparation, the day before the Jewish sabbath.”  Edersheim The Temple, p.138 “Friday is called in the gospels ‘the preparation.”  The term for Friday in modern Greek is Paraskevi, and the term for Saturday is sabbato/(sabbath)!  In Jn.19:14, it is the “preparation day” (Friday) which fell during the 7–8 day feast period/Passover.  Again, John never uses the term “Feast of Unleavened”…it’s all the “Passover” in John.

Jesus was then crucified. (also see “Jesus’ Death – The Physical Cause”.)  Jn.19:31 “It was the preparation, and the next day was to be a great [g3173 mégas] sabbath because it was the Passover. The Jews asked Pilate that their bodies be taken down.”  That Saturday was a “great” sabbath, not a “high” sabbath.  cf. Re.21:12 “The city wall was great [g3173 megas] and high [g5308 hupselós].”  The Greek term in Jn.19:31 is megas/great, not hupselos/high!  The sabbath in Jn.19:31 was great because it was the sabbath of Passover week when possibly a million people were in Jerusalem, or…Abib 16 was the annual wave sheaf day, according to the LXX, Josephus, Philo, Edersheim, Gill, Chief Rabbi Dr. J.H. Hertz.

Jn.19:41-42 Jesus’ body was laid in the tomb towards the end of the “preparation”.  Lk.23:52-56 “It was the preparation day, and the sabbath [g4521] was about to begin. The women saw the tomb. They returned and rested on the sabbath according to the commandment.”  The weekly sabbath command in Ex.20:8, “Remember the sabbath [h7676] day, to keep it holy”.  In scripture, the only “sabbath” (h7676, g4521) days are the weekly sabbath and Day of Atonement.  Other occasions are shabathóns (h7677), like sabbatoids.  As Jesus ‘rested’ in the tomb, the righteous women ‘rested’ on Saturday.

Then…He is risen (Mt.28:6)!  At dawn Sunday Abib 17, Jesus is alive; the tomb was empty (Lk.24:1-3)!

The Passover lamb was a type of Christ’s sacrificial death.  The annual Day of Atonement sacrifice too was a type of Christ (1Jn.2:2, 4:10; LXX Le.23:28 & 25:9)…but He wasn’t crucified on Atonement.  Nor on all typical morning/evening sacrifices, needless to say.  The Chagigah offering of Abib 15 was also a type of Christ…on which day He was crucifiedAll sacrifices, sin offerings, etc. prefigured Him.

Recap: Days began & ended at sunset.  Wednesday night Abib 14 the Jews searched to remove leaven.  Thursday afternoon Abib 14 Jesus’ Passover lamb was properly killed, its blood to be sprinkled on the altar (2Ch.35:11, Le.3:7-8).  He ate the lamb Thursday night, early on Abib 15.  That very night, Abib 15, was an historic night of vigil, a “watch” (Mk.14:37, Ex.12:42).  Jesus was apprehended.  The crucifixion process began Friday Abib 15 (their “preparation”) between 9am and noon.  Jesus died before sunset began the weekly sabbath of Abib 16.

All four gospel accounts agree on the timing, and in them we also see glimpses of God’s OT Passover requirements.  Christ at His Last Supper/Passover didn’t violate any Passover commands which Christ as the Word of God (who “passed-over” Egypt) gave to Moses & Israel.  Again, “Passover and the Exodus Timing” details the timing of Israel’s first Passover and exodus from Egypt.  To further examine the timing issue, there is another topic which focuses on the “Three Days and Three Nights” (Mt.12:40).