‘Thousand (Years)’ in the Bible – (2)

This topic is Part 2 to “Thousand (Years)’ in the Bible – (1)”.  Most of the many verses quoted in (1) won’t be repeated here in (2).  I suggest you read Part 1 before continuing.

We’ve been examining Bible verses & terms that reflect “thousand” and “thousand years”.

From Part 1…The New Testament (NT) passage that prompted the topic is Re.20:1-5.  The apostle John wrote: “I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. Then I saw thrones, and seated on them were those to whom authority to judge was given. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.”

In the extended passage of Re.20:1-7, “thousand years” appears 6 times.  Is the thousand years meant literally or approximately or as a rounded number?  Or is the 1,000 years figurative or representative?

Figurative language is…using a word or phrase to picture something other than the literal or natural meaning.  We normally interpret literally, actually,…unless the literal sense implies untruth, absurdity, impossibility, contradiction of other verses.  In that case…the meaning is figurative, metaphorical, symbolic, allegorical, hyperbolic, a simile, parable, idiom, a personification…not interpreted literally.

Words can be representative…to denote, signify, portray, or indicate something (else).

In the Re.20:1-7 passage, the NT Greek term for “thousand” is chílioi, Strongs g5507.  Our English word kilo (multiplication by 1,000) is derived from this term chilioi.

In the Greek Old Testament (OT) LXX and Greek NT, chilioi g5507 is the term translated “thousand”.  It can be the precise number one thousand/1,000.  There are 11 NT occurrences: 2Pe.3:8; Re.11:3, 12:6, 14:20, 20:2-7.  Chilioi g5507 can be a precise symbolic, representative, rounded, or literal 1,000.

The term chiliás g5505 is used in plural thousands.  There are 23 NT occurrences: Lk.14:31; Ac.4:4; 1Co.10:8; Re.5:11, 7:4-8, 11:13, 14:1, 3, 21:16.  In the NT, chilias g5505 is never used for the precise number one thousand/1,000.

However, Hebrew had only one term for “thousand”…éleph h505.  It occurs 500 times in the OT.  Eleph is used: for the precise number one thousand/1,000, in numbers exceeding one thousand/1,000 (usually, e.g. 22,273 in Nu.3:43), and for plural “thousands”.  There’s no distinction in the term itself.

In Part 1, we began a lengthy survey of many verses to see how “thousand” was meant in scripture.  Only a couple verses were found (so far) where one thousand/1,000 is clearly literal.

We’ll now continue this in-depth survey and conclude the topic.  I’ve been mostly referencing the LXX for the OT; the Greek LXX language better compares to our Greek NT.

Jb.9:3 “He [man] can’t answer Him [God] one time in 1,000 [g5507] times.”  Benson Commentary “One accusation against 1,000 which God might produce against him.”  But man couldn’t answer charge 1,001 from God either!  Here, 1,000 basically denotes a large number.

Jb.33:23 “If there is beside him an angel [or messenger], an intercessor, one among a thousand, to show to man what is right for him.”  Here too, “a thousand” denotes a large number.

Ec.7:28 he found one upright man out of 1,000 (g5507), but not one woman.  JFB Commentary Ec.7:28 “Solomon, in the word ‘thousand’, alludes to his 300 wives and 700 concubines [1Ki.11:3].”  Perhaps the approximate total of women in his harem was 1,000; many became negative experiences.

Ps.105:8 “God has remembered His covenant forever…to 1,000 [g5507] generations.”  If a generation is 20 years, then 1,000 generations spans 20,000 years.  40-year generations would span 40,000 years!  After 20,000–40,000 years…at generation 1,001 God wouldn’t fail to keep His covenant!  Here, 1,000 denotes a large number.

Ps.50:10 God says, “Every animal of the forest is Mine, the cattle on 1,000 hills.”  (v.10b isn’t in the LXX.)  If God owns the cattle on only 1,000 hills, then who owns the cattle on hill 1,001 and all the other hills!?  Mathew Henry Commentary “Even the cattle which feed upon innumerable hills.”  Here, 1,000 clearly represents an unknown immeasurable number.

Da.5:1 “Belshazzár the king held a feast for 1,000 [h506 Aramaic, g5507 LXX] of his nobles.”  Perhaps 965 or 1,035 nobles were there, or more?  Barnes Notes Da.5:1 “The term 1,000 here is doubtless used to denote a very large number.”  A version of the LXX reads “2,000 lords” (Pulpit Commentary).

Da.7:10 “A thousand thousands (g5505) attended Him, 10,000 times 10,000 stood before Him.”  This verse reflects 1,000 (h506 Aramaic) & 10,000 multiplied.  1,000,000 & 100,000,000!  Gill Exposition Da.7:10 “An innumerable company of angels.”  Thousand is symbolic.  cf. Re.5:11 (g5505).

In the above instances…the number 1,000 would allow for 975, or 999, or 1,001, 1,025, or more.  God owns the cattle on the 1,026th hill too!  Ps.24:1 “The earth is the Lord’s, and everything in it.”

Ezk.40-48 is Ezekiel’s grand allegorical vision.  Ezk.47:3-5 records four measurements, each of 1,000 (g5507) cubits, in the water that became a river.  Symbolic 1,000s.  cf. Jn.7:38-39 where Jesus spoke of “rivers of living water” of the Spirit.

In Part 1 and Part 2, so far we’ve examined verses where “one thousand/1,000” refers to people or thingsThe Meaning of Numbers: the Number 1,000 “In scripture, the term ‘thousand’, when in reference to time, is always used symbolically. It represents any predetermined time that God chooses. In other cases, it is always used symbolically for a large number of people or things.”  That is, referring to the precise number one thousand/1,000.  Now the verses where “one thousand/1,000” relates to time:

In Da.12:11-12 are the 1,290 days and 1,335 days.  Not a precise 1,000 days.  Both periods are g5507 in the LXX.  Many commentaries relate the two periods to the rule of Antíochus Epíphanes, ca 164 BC.  However, there isn’t complete agreement for conclusively tying the two periods of days to specific months then.  Others relate the two periods to Titus’ siege of Jerusalem leading up to 70 AD.

The 1,260 (g5507) days of Re.11:3, 12:6, (13:5)…also aren’t a precise 1,000.  The various interpretations won’t be discussed here.  Bible historians have tied this period of days to 66–70 AD, ending with the destruction of Jerusalem by Rome.  (For comprehensive detail, see Josephus’ Wars of the Jews.)

Ps.84:10 KJV “A day in Thy courts is better than a thousand [elsewhere]. I’d rather be a doorkeeper in the house of my God.”  (LXX has plural “thousands”, g5505.)  “Thousand” represents countless days.

Now for the verses where the precise number “1,000refers to years (not “days”).  The expression “thousand years” is found only in Ec.6:6; Ps.90:4; 2Pe.3:8; Re.20:2-7.

Ec.6:3-6 “If a man begets 100 children and lives many years….Even if the man lives 1,000 [g5507] years twice over and does not enjoy good things….”  Pulpit Commentary Ec.6:6 “What has been said would still be true even if the man lived 2,000 years.”  It’s true even if he lived 980 or 1,020 or 2,020 years…or if he begat 90 or 110 or more children.  The 1,000 years (and the 100 children) are symbolic.

Ps.90:4 LXX1,000 [g5507] years in Your [God’s] sight are as yesterday which is past.”  Cambridge Bible “The longest span of human life is but a day in Thy sight, though a man should outlive the years of Methuselah.”  The 969 years Methuselah lived (Ge.5:27)…or 1,039 or 1,069 years…are also as yesterday.  As one day.  1,000 years are symbolically as one day.

2Pe.3:8 KJV “Beloved, be not ignorant of this one thing, that one day is with the Lord as 1,000 [g5507] years, and 1,000 [g5507] years as one day.”  The usage of “1,000 years” in this verse is somewhat similar to Ps.90:4.  Benson Commentary 2Pe.3:8 “A thousand years, yea, the longest time, is no more delay to the eternal God than one day is to us.”  Matthew Poole Commentary 2Pe.3:8 “By a synécdoche, 1,000 years is put for any, even the longest revolution of time.”  Bengel’s Gnomen 2Pe.3:8 “He [God] wonderfully exceeds all measure of time.”  In this verse too, “1,000 years” is figurative.

Returning now to our beginning passage of Re.20:1-ff…Re.20:2 “He seized the dragon, that ancient serpent, who is the devil and satan, and bound him 1,000 [g5507] years.”  Barnes Notes Re.20:2 “The notion of a millennium as such is found in this passage alone [Re.20:1-6].”  Millennialism is also known as chiliásm (from the Greek term g5505 for “thousand”).  No other passage shows millennium!

JFB Commentary Re.20:2 “A thousand implies perfection. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine.”  Matthew Poole Commentary Re.20:2 “It is probable that it signifies an uncertain, indefinite time.”  Pulpit Commentary Re.20:2 “The best interpretation seems to be that this phrase expresses a quality, and does not express a period of time. ‘1,000’ signifies completeness.”  Ellicott Commentary Re.20:3 “The same applies to the duration of the imprisonment; it is not to be understood literally.”  Kenneth L. Gentry He Shall Have Dominion, p.347 “The thousand is no more literal here than that which affirms God’s ownership of the cattle on 1,000 hills (Ps.50:10).”   Anthony A. Hoekema The Bible and the Future, p.226 “The book of Revelation is full of symbolic numbers. The number ‘thousand’ in this passage ought not to be interpreted in a strictly literal sense.”

In the Bible, “one thousand/1,000 yearsrefers to a large period of time.  Interpreting the years as an approximation is even a stretch.

The precise number 10,000 (see Part 1) represented a large indeterminate amount.  So did the precise number 1,000 (to a lesser degree or less emphatically).  Spiritual Meaning of Thousand “In the Word, a thousand signifies much and countless.”  Andrew of Caesárea Commentary on the Apocalypse, p. 206 “By the number 1,000 years by no means is it reasonable to understand so many years. For neither concerning such things of which David said, ‘The word which he commanded for 1,000 generations’ (Psalm 105:8) are we able to count these things as 10 times 100; rather they mean many generations.”

Yet there are others who did/do interpret the “1,000 years” of Re.20:1-ff literally.  As the date 1000 AD neared, all over Europe there was needless terror and alarm, because they supposed that satan would be loosed 1,000 years after Jesus’ birth!  (ref Mosheim’s Institutes of Ecclesiastical History, p.340.)

{Sidelight: In 1071 AD the Seljúk Empire of Sunni-Muslim Turks & Persians took Judea and Jerusalem.  This led to the First Crusade. (see Wikipedia: Seljuk Empire.)  History.comChristians in Jerusalem were increasingly persecuted by the city’s Islamic rulers, especially when control of the holy city passed from the relatively tolerant Egyptians to the Seljuk Turks in 1071. In 1095 Pope Urban publically called for a crusade to aid Eastern Christians and recover the holy lands.”

The date 1071 AD was 1,001 years after the 70 AD destruction of Jerusalem.  Some Bible readers literally relate Re.20:7-8 to the hostile Seljuk control of Jerusalem.  Re.20:7-9 “When the 1,000 years are completed, satan will be loosed…and will deceive the nations which are in the four quarters of the earth, Gog and Magog, and gather them for war…And they surrounded the beloved city.”  Turkey has been tied to the historical Gog and Magog.  Later Ottoman Turks controlled Jerusalem until 1917 AD.  But after 1,000 years of restraint, a next period of 846 years, from 1071–1917 AD, isn’t a “little while” comparatively (Re.20:3)…it’s near to another 1,000-year period!  So this view as fulfillment is doubtful.}

Interestingly, an ancient Greek & Roman belief was…the spirits of the dead dwelt in Hades for 1,000 years, and then were reincarnated or resurrected to earthly life. (for Hades: ref Lk.16:23; Re.1:18, 20:13-14.)

The Roman poet Virgil wrote ca 20 BC Aenéid, lines 735-751 “The dead are disciplined in purgatory….Each of us finds in the next world his own level….All these souls, when they have finished their 1,000year cycle, God sends for…They may revisit the earth above and begin to wish to be reborn again.”  Ancient Greek Mythology For Kids “The River Ácheron carried the good souls from the Underworld [Hades] that were sent back to earth after 1,000 years to be reincarnated as mortals.”

Wikipedia: Millennialism “The concept of a utopian millennium, and much of the imagery used by Jews and early Christians to describe this time period, was most likely influenced by Persian culture.  Zoroástrianism describes history as occurring in successive thousand-year periods, each of which will end in a cataclysm of heresy and destruction. These epochs will culminate in the final destruction of evil by a triumphant messianic figure.”

Job said in Jb.29:18 JPS Tanakh, “I thought I would end my days with my nest [family], and be as long-lived as the phoenix”.  The Tanakh is the Jewish (OT) scriptures.  Bereshith Rabba Traditionally, only one bird, of all creatures, didn’t eat from the tree of forbidden fruit in the garden of Eden.  Barnes Notes Jb.29:18 “Herder observes that the phoenix is obviously intended here….Jannai adds that ‘this bird lives 1,000 years, and in the end of the thousand years, a fire goes forth from its nest, and burns it up. But there remains an egg, from which again the members grow, and it rises to life.”  1,000-year symbolism.  Also ref 1Clement 12:2-6 (25:2-ff in some translations) regarding the phoenix. (cf. Ec.6:6.)  also see the topic “Rebirth to Physical Life (1)”.

Belief in a 1,000-year period had also existed in ancient Egypt.  The Works of Voltaire, v.3 “The belief …in this period [1,000 years] was also in great credit among the Gentiles. The souls of the Egyptians returned to their bodies at the end of 1,000 years.”

The apostle John and readers/hearers of Revelation in Asia Minor likely would have known of existent beliefs about Hades and 1,000-year periods.  It seems that Re.20:1-ff superimposes upon those ancient beliefs the true reign of messiah Jesus with His saints in the Kingdom of God.  (see the topic “Kingdom of God”.)  While the mustard seed of the Kingdom grows & progresses (Mt.13:31-33), some think satan is being progressively bound and is only effective in a decreasing percentage of humanity.  (Someone in bonds and restrained may still have an effect to a degree, as Paul did have, e.g. Phm.1:10.)

Over the centuries there have been churches which make dogma with definite time limitations, and prognosticators make (false) predictions or so-called prophecies…based on the “1,000 years” of Re.20.

John Whiteford If Satan Is Alive, Why Not Millennialism? “We’ve seen similar heresies with millennialist eschatology in more recent times, with the Jehovah’s Witnesses, 7th Day Adventists, Mormonism, the Jim Jones cult, and Branch Davidians.”

The purpose of this topic isn’t to analyze or criticize church groups.  Or eschatologies…e.g. historicist, futurist, amillennial, premillennial, postmillennial, preterist, partial preterist, etc.  For more on timing in the Bible, see “The Last Days”, “Babylon the Great’ in Revelation”, “Two Witnesses in the Bible”.

The scriptures we examined indicate that “1,000 (years)” meant a large number or a long undefined time.

Postmillennialist Kenneth L. Gentry The Beast of Revelation, p.133 “The number ‘1,000’ is frequently used in scripture as an indefinite, yet significantly large, number (Pss.90:4, Dan.7:10, 2Pet.3:8).”

OT scholar Erhard Gerstenberger, “For ancient Israelites, the numbers 1,000 and 10,000 were regarded as immense and immeasurable”.

Conclusion: In Part 1 and Part 2, the precise number “one thousand/1,000” people or things was seen in several verses as an approximation or a rounding.  But very few verses were found where “one thousand/1,000”…no more, no less…was meant to be taken completely literally.  Of all the verses surveyed in Part 1 and Part 2…the precise number “one thousand/1,000” appears clearly literal only in Ge.20:16 and SS.8:11-12.  Possibly 1,000 is literal in 1Ki.3:4 and Nu.31:4-6 (see Part 1).

We began by quoting the “1,000 yearsof Re.20:1-ff.  The other 3 verses where “1,000 years” appears in the Bible, Ec.6:6; Ps.90:4; 2Pe.3:8…aren’t to be taken literally.  If the “1,000 years” of Re.20:1-ff is to be taken completely literally…it would be one sole canonical witness, standing alone.  Our Bibles don’t contain two or three passages as witnesses to a “millennium”.

The Last Days

There are various eschatologies, interpretations and theories extant regarding the time of the “last days” referred to in the Bible.  And the time of the “last days” is also closely related to the Biblical “end of the age” (not the ‘end of the world/globe’) and the “comingof Christ.

As we examine this topic…can we trust the Bible scriptures as being God-breathed?  2Ti.3:16 Paul wrote regarding the Old Testament (OT), “All scripture is inspired by God”.  God’s Holy Spirit (HS) doesn’t make mistakes.  But there are those who think not all scripture or Bible books are inspired by God.

Let’s look at New Testament (NT) writings about the last days, the end of the age, and Jesus’ coming.

Ac.2:16-17 “What you see was spoken by the prophet Joel, ‘It shall be in the last days.”  Circa (ca) 30 AD at Pentecost in Jerusalem, the apostle Peter indicated the HS outpouring they were seeing there was happening in the last days.

Ja.5:3 “In the last days you have stored-up your treasure.”  Writing in the 50s AD, Jesus’ relative James referred to that time as the last days.

He.1:1-2 “God in these last days has spoken to us by His Son.”  The writer to the Hebrews in the 60s AD called that time the last days.

He.9:26 “Now once in the end of the age [aión Strongs g165, Greek] has He [Christ] appeared.”  Christ’s 1st century sacrifice (ca 30 AD) occurred in the end of the age.  (But which “age” or eon?)

1Co.10:11 “…things written for our admonition, upon whom the end of the age are come.”  Writing to the Corinthian church in the 50s AD, the apostle Paul thought that time was the end of an age.

Ja.5:8-9 “The coming of the Lord draws near; the Judge is standing right at the door.”  In the 50s AD, James said the Lord was even at the door…His coming in judgment was near!

He.10:37 “Yet a little while and He that shall come will come, and will not tarry.”  In the 60s AD, Jesus’ coming will occur in only a little while, and won’t delay.

Re.1:1 “To show things which must soon [táchos g5034, noun] come to pass.” KJV “shortly”.  Thayer’s Greek Lexicon says this term meant “quickness, speed”.  The same term was used in Ac.22:18 when Paul recounted how the Lord had urged him. “Hurry and go out in haste [g5034] from Jerusalem, for they will not receive your testimony about Me”.  Needless to say, Paul didn’t stay in Jerusalem for centuries…he departed soon (ref Ac.9:28-30)!

1Jn.2:18 “Children, it is the last hour [hóra g5610]; even now many antichrists have arisen; from this we know that it is the last hour.”  At the time John wrote that epistle, he and others knew it was then the final hour, so to speak!  It was then the last hour of the last day of the last days!  An end was very near.

This same Greek term is translated “hour” 89 times in the KJV.  For example, in John’s gospel.  Jn.1:39 “It was about the tenth hour [g5610].”  Jn.11:9 “Are there not twelve hours [g5610] in the day?”

Also of note, there were already many antichrists on the scene while the apostle John was still alive to write his epistles!  ref 1Jn.2:18, 22, 4:3; 2Jn.1:7.  (also see the topic “John Wrote Five Bible Books?”.)

Let’s pause here.  Again, the Holy Spirit doesn’t err.  Do we believe the HS spoke through John, Peter, the epistle to the Hebrews, James, Paul?  For that matter, do we believe the OT…what God said to Moses and the prophets?  Do we believe their prophecies about a Messiah?  Do we believe John and the other gospels about Jesus as Messiah?  If the NT writers quoted above regarding the last days, etc. were wrong, then what other portions or books of our Bible might also be untrustworthy?

John wrote in Re.1:3, “For the time is at hand [engús g1451, adverb]”.  Thayer’s engus “Near in time or position”.  Prophesied events were soon to begin.  Most Bible historians think the same John wrote Revelation and John’s gospel.  John used the identical Greek term in Jn.2:13. “The Jews’ Passover was at hand [g1451], and Jesus went up to Jerusalem.”  The time of that Passover was near, not centuries distant.  Mk.13:28 “When the branch of the fig tree puts forth its leaves, you know that summer is near [g1451].”  And He.8:13 “The first covenant is growing old and near [g1451] to vanishing.”  The temple would soon be destroyed, and the Old Covenant ritualistic system vanished then (not 2,000 years later).

Time was short when John wrote Revelation.  The latter 2nd century Muratorian Canon list indicates Revelation was written during the reign of Nero (54–68 AD).  The Syriac version Preface to the book of Revelation reads, “The Revelation which was made by God to John the evangelist in the island of Patmos, where he was placed by Nero Caesar”.  Historians say that after Nero died in June 68 AD, exiles would’ve been released.  The temple was still standing in 68-69 AD.  When Nero died, John would’ve left Pátmos.  So John wrote Revelation on Patmos ca 68 AD.  No NT book, not even Revelation, indicates the destruction of Jerusalem and its temple was a past event.  Re.11:1-2 the temple court (and Jerusalem, Lk.21:24) would be trampled by gentiles.  Accordingly, the temple was destroyed in 70 AD.

Re.22:10 “Don’t seal up the words of the prophecy of this book, for the time is near/at hand [g1451].”   John again uses the same Greek term as in Re.1:3.  And in contrast to what God had told Daniel for his prophecy, John was instructed to not seal the book of Revelationit’s a revealing, not a concealing!

God had instructed Daniel in Da.12:4-9, 13. “Go your way Daniel, for these words are concealed and sealed up until the time of the end.”  As Da.8:26, the fulfillment was to be kept secret and delayed until the distant future.  Da.12:7 “At the completion of shattering the power of the holy people, these events will be finished.”  Until God’s people/Daniel’s people, the Jews, are crushed.  To be delayed until Re.10:6. “There be delay no longer.”  The fulfillment of Daniel’s prophecy is recorded in Revelation!

The 600 years from Daniel until John wrote Revelation is indicated as distant future.  So 2,000 years from John until now wouldn’t be termed…“at hand”!  The Lord doesn’t purposely confuse.  In the Bible, time is almost always denoted in man’s calendar terms of months, years, eras, etc.  And we saw in John’s gospel the manner in which John uses the koiné Greek term which meant “near/at hand”.

Jesus said in Re.22:7, “I AM coming quickly [tachú g5035, adverb]”.  In Jn.11:29, we see how John elsewhere used “quickly” g5035 (it’s not an idiom). “When Mary heard it, she arose quickly [g5035] and was coming to Him.”  It didn’t take her 2,000 years!  Also Mt.28:7 “Go quickly [g5035] and tell His disciples that He has risen from the dead.”  As John concluded Revelation’s final chapter…Jesus was then coming soon!  This Greek adverb g5035 occurs 13 times in the NT…it meant quickly.

Mt.24:1-3 Jesus told His disciples privately that the temple would be destroyed.  “Not one stone here shall be left upon another.”  The disciples asked Jesus, “When will these things be, and what will be the sign of Your coming and of the end of the age?”  When will the destruction occur and the age end?

The parallel account in Mk.13 identified four disciples present; Peter, James, JohnAndrew (Mk.13:1-4).  This identity of who Jesus was speaking to largely affects the understanding of Mk.13!

Again, He.9:26 & 1Co.10:11 (ref the top) indicated the 50s–60s AD were at the end of the age.  Mk.13:5 Jesus told Peter, James, John, Andrew, “See to it that no one misleads you. Many will come in My name. But when you hear rumors of wars, the end is not yet.”  Jesus cautioned Peter, James, John, Andrew not to be misled by rumors.  Mk.13:14 “But when you see the abomination of desolation, then let those in Judea flee to the mountains.”  Jesus is addressing Peter, James, John, Andrew…they’re the “you”.  Some or all of them in earshot would still be alive at the time of the abomination of desolation!

Josephus recorded the words of high priest Anánus (murdered in 68 AD) in Wars of the Jews 4:3:10. “I had seen the house of God full of so many abominations, filled with the feet of the blood-shedding villains.”  Also Josephus wrote of Roman general Titus in 70 AD.  ibid. 6:4:7He went into the holy place of the temple with his commanders, and saw what was in it.”  That was an act of abomination!

Mk.13:18-19 Jesus instructed Peter, James, John, Andrew to “Pray that it may not happen in winter, for those days will be a time of tribulation”.  v.23 “Take heed; I have told you everything in advance.”  Peter, James, John, Andrew were informed in advance that the abomination of desolation, Jesus’ coming and the end of the age would occur during their lifespan.  Again, Jesus is specifically talking to them.  (A careful reading or rereading of Mk.13 should make this apparent.)

Mk.13:29-30 is key!  Jesus continued telling Peter, James, John, Andrew, “Even so, you too, when you see these things happening, know that He is near [g1451], right at the door. Truly I say to you, this generation won’t pass away until all these things take place.”  The generation of Peter, James, John, Andrew, to whom Jesus was speaking!  And when Jesus’ relative James wrote in the 50s AD, he knew Jesus was standing right at the door then, to come in judgment as Judge (Ja.5:9 quoted near the top).  Jesus concluded His Mk.13 discourse by telling Peter, James, John, Andrew, “What I say to you I say to all, ‘Be alert!”  To Peter, James, John, Andrew and all that generation in Judea…you be alert!

Mt.23:13-ff Jesus pronounced seven woes against those leading scribes & Pharisees who opposed Him.  v.33-36 “You serpents, you brood of vipers. Truly I say to you, all these things shall come upon this generation [geneá g1074, noun].”  The generation of those who opposed Him!  Jesus told His disciples in Lk.17:25 that “He must suffer many things and be rejected by this generation”.  Pulpit Commentary Lk.17:25 “The generation then living.”  Greek Bible scholar Spiros Zódiates on the meaning of the term geneá (g1074) here: “A multitude of contemporaries. Genea literally means a space of time. Jesus was telling them that this generation would not pass until all these things occurred, which has proven to be true. He was prophesying the destruction of their nation.”  Here genea didn’t refer to race, nativity.

The NT writers (quoted near the top) believed Jesus’ words…“generation” related to a space of time!  What would happen?  Jesus would come in judgment as Judge.  Mk.13:24-26 “The sun will be darkened and the moon will not give its light. The stars will be falling from heaven and the powers will be shaken. Then they will see the Son of Man coming in the clouds.”  Such language to the ancient Hebrews meant the Lord’s judgment.

In OT times there were other such ‘day(s) of the Lord’, His comings in judgment.  Is.13:1, 9-10, 13, 17 described a previous “day of the Lord” (v.9), when He came in judgment against Babylon.  v.10 “The stars of heaven will not flash forth their light; the sun will be dark, and the moon will not shed its light.”  Subsequently, Babylon (v.1) fell to the Medes (v.17) in 539 BC.  Notice the language similarity of the heavenly signs in Mk.13:24-26 above!

Also, apocalyptic language was used in Is.34:4-6 to describe the Lord’s judgment upon Edom.  Edom fell to Babylon in 583 BC.  Je.27:6 Nebuchadnézzar of Babylon was God’s servant.  God used human armies with human nature to perform His judgment upon peoples.

Also Ezk.32:2, 7-12 “Take up a lament over Pharaoh, king of Egypt. When I extinguish you, I will cover the sun with a cloud, and the moon shall not give its light. All the shining lights in the heavens I will darken over you.”  Accordingly, Egypt fell to Babylon in the 580s BC.

Also ref Am.8:8-11, 14 about the doom/captivity of Samaria in 722 BC.  Also in Je.21:7 God said Judea would be besieged/destroyed by Nebuchadnezzar.  Je.4:16 “Besiegers come from a far country…against the cities of Judah.”  v.27-28 “I looked and the heavens had no light, the mountains were quaking, and the heavens above are dark.”  The first temple, built by Solomon, was destroyed in 586 BC.

Also Jg.5:1, 4-5, 20 “The mountains quaked at the presence of the Lord. The stars fought from heaven against Siserá.”  Sisera and the Canaanítes were defeated.

Even Ps.18:6-17, when David was saved from his enemy Saul by God’s hand. “The earth shook and quaked. He bowed the heavens. Hailstones and coals of fire. The foundations of the world were laid bare. He delivered me from my strong enemy.”

That’s enough examples to illustrate the point.  In the above passages, the language of apocalyptic hyperbole with heavenly signs and earth upheaval indicated such judgments/overthrow wasn’t of man’s devising.  Since mankind doesn’t have control over the heavenly bodies or earth shakings, such language showed the judgments were God’s doing (also using human agents/armies).  Those historical occurrences, as recorded in scripture and by historians…didn’t mean the end of the globe or of time!

In Revelation, John used apocalyptic language similar to that in the above OT passages.  John’s 4th gospel doesn’t contain an account of Jesus’ Olivet prophecy (found in Mt.24, Mk.13, Lk.17 & 21 of the three synoptics).  John’s book of Revelation is like the Olivet Prophecy expanded extensively; about the destruction of Jerusalem and the end of that age.  (also see “Babylon The Great’ in Revelation”.)

Murdering the Son of God has been called history’s worst crime!  Between the 40-year generation of 30–70 AD, two covenants existed simultaneously in the Land…both the Old and the New.  It was the last days of the Old Covenant/Levitical priesthood/temple age.  It was the end of the age pertaining to God’s theocracy that had existed for 1,600 years!  It ended in 70 AD with the destruction of Jerusalem and the temple.  Le.26:14-46, De. 28 recorded the end of the Old Covenant age, 1,600 years in advance.

The Jewish Alfred Edersheim’s The Life and Times of Jesus the Messiah, pp.444-5: “Judgment on their city and state, this destruction of their polity, was the ‘Coming of the Son of Manin judgment. The second appearance would be invisible but real. There were those standing there who would not taste death, till they had seen the destruction of the city and state. ‘This generation should not pass away.”

In Mt.16:27-28, Jesus told His disciples that He would come with His angels.  “There are some of those standing here who shall not taste death until they see the Son of Man coming.”  Some disciples would see His coming before they died, others would die prior to His coming.  Pulpit Commentary Mt.16:28 “This advent is doubtless the destruction of Jerusalem.”  Cambridge Bible “The fall of Jerusalem…best fits the conditions of interpretation.”  (If Jesus had in mind His Transfiguration which took place only a week later, Mt.17:1-8, it’d be senseless to contrast that some of His disciples wouldn’t die before then!)

In Jn.21:20-23, Jesus indicated to Peter that John might still be alive when He comes. “If I want him [John] to remain until I come, what is that to you?”  (Peter wouldn’t remain, v.17-19, 2Pe.1:14-15.)  Gill Exposition Jn.21:22 “Till He should come and take vengeance on the Jewish nation, in the destruction of their city and temple by the Romans…till which time John did live.”  Bengel’s Gnomen “The time of the Lord’s coming succeeds immediately after the destruction of Jerusalem…which advent John obtained the privilege of describing in the Apocalypse [Revelation].”  Also, Re.1:7 indicated that some who “pierced Him” (put Jesus to death) will still be alive at His “coming”.

Note: Paul didn’t walk with Jesus; Paul came along later (1Co.15:8).  It seems Paul wrongly thought that in his lifetime Jesus would return to earth in glory to fully rule and change the kósmos (g2889).  So Paul even advised saints in Greece not to marry!  What!?  Because Paul thought time was “short….the form of this world is passing away” (1Co.7:27-31).

Some Bible prophecies are open-ended concerning the time of their fulfillment.  Some prophecy and scenes of Revelation extend far into the future (e.g. Re.20-22).  But others do give time constraints.  Many books of the Bible were someone else’s mail, written to them specifically.  Revelation made imminent sense for seven churches of that era (Re.2-3).

Jesus warned one of those seven churches, Ephesus, in Re.2:5 KJV. “Repent, or I will come to you quickly [tachu g5035], and will remove your candlestick out of its place.”  The same Greek adverb tachu was examined above.  Today the site of Ephesus is abandoned ruins.  Jesus came to judge Ephesus many centuries ago.  He removed it!  The vanishing of the Ephesian church is mute testimony to the meaning of tachu/“quickly” in the book of Revelation!

Although moral principles of scripture do have universal application, not all prophecies pertain to all nations in all ages.  Prophecy concerning the age-ending destruction of the temple/Jerusalem, with Jesus coming in judgment against them…happened.  (By the way, I’m not a ‘full/hyper preterist’!)

Again, did the original apostles who spent 3 years with Jesus misinform the early church by saying the 1st century AD was the last days and the end of an age?  Did the indwelling HS inspire their words?

In regards to the coming of Christ, a present-day church leader said, “We can forgive the disciples for thinking this was an event that would come in their lifetime”.  That man thought the disciples erred!

Scholars & intellectuals, such as Bertrand Russell, Albert Schweitzer, and others, understood the NT grammar did clearly reflect Jesus saying He would return during His disciples’ generation!  Those skeptics weren’t Christians; they just thought Jesus was a false prophet and NT writers had erred.

But Jesus wasn’t a false prophet.  He did as He said!  Jesus’ final red-letter words in our Bible are at the end of Revelation.  Re.22:20 “Surely I AM coming quickly [g5035].”  He came quickly, just as He said!  Jesus’ coming, in the sense understood by the apostles who walked with Jesus in the Land, who heard His Olivet prophecy…happened, as written.  1Jn.2:18 John wrote, it was then even the “last hour” (of the Old Covenant age).  John was correct.  That 11th hour came and went nearly 2,000 years ago.

Theologian R.C. Sproul isn’t a full preterist.  The Last Days According to Jesus, p.169, 30 “…What is at stake here is the authority of Jesus, and we must be consumed with maintaining His authority. I am convinced that the substance of the Olivet Discourse was fulfilled in 70AD and that the bulk of Revelation was likewise fulfilled in that time-frame….No matter what view of eschatology we embrace, we must take seriously the redemptive-historical importance of Jerusalem’s destruction in 70AD.”

God’s judgment on Jerusalem/Judea and the destruction of the temple in 70 AD, as foretold by Jesus in the gospels…is proof that Jesus was a true prophet!  Jesus and primitive Christianity are for real!

Many churches and teachers could at least modify their eschatology, so they don’t make it seem that Jesus or His original apostles or the HS were in error.  Surely, God doesn’t make mistakes.  We can have trust and confidence that the written words inspired by the HS are true!

However, all the above (e.g. God’s judgment) isn’t to say that history can’t repeat itself, or that Jesus won’t come again (Jn.14:3, Ac.1:9-11, 3:19-21).  And we believe our God is a just Judge, and He is merciful!  Praise God!