Heavenly Host Authorities and Powers (1)

This topic is about God’s heavenly host.  It expands on the material and Bible verses presented in the topics “Spirits Made by God in Light”, “Watchers and Gen. 6 ‘Sons Of God”, “Names & Titles of God in Scripture”, “Jesus Was The Old Testament God”, “Michael in the Bible”.  Reference those topics for more background.

To begin, from the topic “Spirits – Made By God in Light”: After Light was brought forth on the 1st day (Ge.1:3), God made spirit beings lesser than Himself.  Ps.104:2-4 Septúagint/LXX “Who makes His angels spirits”.  The angelic order is composed of spirit beings.  God’s heavenly host (tsabáw Strongs h6635, Hebrew) includes angels.  Ne.9:6 “You are the Lord [YHVH h3068], who has made heaven, the heaven of heavens, with all their host. The host of heaven worships You.”  Cambridge Bible Ne.9:6 “Most probably means the created spirits.”  Benson Commentary “All the inhabitants of heaven.”  Gill Exposition “Angels were made by him, Heb.1:7; and, as the Jewish writers say, on the 2nd day of the creation, though some say on the 5th.”  Col.1:16 “By Him [Christ the Son] all things were created, both in the heavens and on earth, visible and invisible.”  The Lord Christ shared in the Creation.  It includes the heavenly host of beings, normally not visible to human eyes.  JFB Commentary Col.1:16 “Invisible – the world of spirits.”  Barnes Notes “The angels we cannot see. Inhabitants of distant worlds.”  Benson Commentary “The different orders of angels, both those that stood and those that afterward fell.”

Jn.1:14 Jesus was the primordial “Word” (lógos g3056, Greek) of God.  Jn.1:1-3 “The Word was God. All things came into being through Him [Christ the Word].”  “All things” may include lesser spirit beings.  Expositor’s Greek Testament Jn.1:3 “In 1Cor.8:6 Paul distinguishes between the Father as the primal source of all things and the Son as the actual Creator.”  Christ as Executive Creator.  He.12:9 God is the “Father of spirits”.  Meyer’s New Testament Commentary “God, who is Father in regard to the higher spiritual domain of life.”  Barnes Notes He.12:9 “God is Himself a Spirit [Jn.4:24]. Angels and human souls [or spirits] may be represented as especially His offspring.”  JFB Commentary “God is…the Creator of spirits like Himself, in contrast to men who are flesh.”  Pulpit Commentary “It isn’t human spirits only that are here in view. God is the Father of all ‘the spirits.”

In the Old Testament (OT), some lesser spirit beings are referred to as “sons of God”, béne ha Élohim (h1121 h430).  Jb.38:7 at Creation “the morning stars sang together, and the sons of God [bene Elohim] shouted for joy.”  v.7 LXX (Greek) “When the stars were made, all My angels praised Me with a loud voice.”  Da.3:25 “Like a son of Elaáh [bar Elahin h1247 h426, Aramaic].”  Ps.89:6-7 “Who in heaven can be compared to YHVH? Who among the sons of El [bene Elim h1121 h410] can be likened to YHVH? El is greatly to be feared in the council [sode h5475] of the holy ones, to be had in reverence of all those around Him.”  Poole Commentary Ps.89:7 “The whole society of angels.”  Ps.97:9 “You, YHVH are exalted far above all gods [elohim].”  Ex.15:11 LXX “Who is like You among the gods [théos g2316], O Lord [Kúrios g2962].”  Ps.29:1 “O you sons of El [bene Elim], give unto YHVH glory and strength.”  Barnes Notes Ps.29:1 “The psalmist calls upon the angels.”  Ps.96:9 LXX “Worship the Lord [Kurios] in His holy court.”  YHVH the Lord is superior to others.

Da.4:35 the Most High does according to His will in the army of heaven.  JFB Commentary Da.4:17 “A solemn council of the heavenly ones is supposed (cf. Job 1:6, 2:1), over which God presides supreme.”  Jb.1:6, 2:1 “There was a day when the sons of God [bene ha elohim] came to appear before YHVH.”

1Ki.22:19-23 LXX NETS “I saw the Lord God of Israel sitting on His throne, and all the host (stratía g4756) of heaven stood near on His right and on His left.”  Here one of the Lord’s host offered to be a lying spirit to deceive king Aháb!  In the New Testament (NT), Lk.2:13 “Suddenly a vast heavenly host [stratia] appeared, praising God”.  Is.6:1-3 “Holy, holy, holy, is the Lord [YHVH] of hosts.”

Ps.82:1-2 “Elohim stands in the assembly of El; He judges among the elohim. How long will you judge unjustly?”  v.6 “I have said, ‘You are elohim’; all of you are sons of the Most High [bene Elyón h1121 h5945].”  However, v.7 “But you shall die like men” may indicate physical judges (not celestial)?  Ps.8:5 Humans are created a little lower than the heavenly beings (elohim h430; LXX “angels”, He.2:7).  ref the topic “Watchers and Gen. 6 ‘Sons of God” for Bible commentaries regarding God’s council.

Yet some celestial beings weren’t loyal or obedient to God; they didn’t follow His guidelines!  Jb.4:18 “His angels (maláwk h4397) He charged with folly.”  Barnes Notes “The idea is that of foolishness.”  Jb.15:15 “He puts no trust in His holy ones; the heavens are not pure in His sight.”  Poole Commentary “i.e., angels.”  Jb.25:5 “The stars are not pure in His sight.”  JFB CommentaryAngels, of which stars are emblems.”

In the NT, some beings in God’s celestial host are called “authorities”, “powers”, “principalities”.  Our Bible translations use English words to describe or identify (ruling) members/groups of God’s spirit creation, the heavenly host.  But some translations use the same English word to represent various terms of the Greek text source manuscripts.  That unspecific practice may confuse.  For consistency, I’ll use the following English words for the associated Greek NT & OT LXX terms:

Authority exousía g1849: Col.1:13 “The Father has rescued us from the authority of darkness.”

Authority g1849 and Powers dúnamis g1411: 1Pe.3:22 “Angels and authorities and powers having been subjected to Him [Christ].”  Cambridge Bible “Including the whole hierarchy of heaven.”  Pulpit Commentary “The evil angels also…against their will.”  Re.13:2 “The dragon gave the beast [a human rule] his power and authority.”  (cf. Lk.4:36, 9:1 regarding the power of Jesus given to His disciples.)

Principality arché g746 and Powers g1411: Ro.8:38 “Neither death, nor life, nor angels, principalities or powers…shall separate us from the love of God.”

Principalities g746 and Authorities g1849: Ep.3:10 “That there be made known to the principalities and authorities in the heavenly places the wisdom of God.”  Ep.6:12 “We wrestle not against flesh and blood, but with principalities and authorities, against spiritual authority in heavenly places.”  Col.1:16 “In Him [Christ the Son] were all things created, those visible and invisible; whether thrones, lordships, principalities or authorities; all things by Him and for Him.”  Col.2:10 “You are made full in Him [Christ], who is the head of all principality and authority.”  Col.2:15 “Having stripped the principalities and authorities, He made a show of them openly, having triumphed over them.”  (cf. Lk.12:11 & 20:20 & Tit.3:1, which relate to human rule.)

Principalities g746 and Authority g1849 and Powers g1411: Ep.1:20-21 “He [Father God] set Christ at His own right hand in the heavens, far above every principality, authority and power.”  Gill Exposition “Far above…good angels and bad angels, and civil magistrates.”  1Co.15:24 “Then comes the end…when He has put down all principality and authority and power.”  JFB Commentary “Whether openly opposed powers, as Satan [a seraph dragon? cf. Is.6:2] and his angels, or kings & angelic principalities.”

Ruler/Prince árchon g758: Da.12:1 LXX Michael the archangel is the great (mégas g3173) ruler/prince.  (cf. Da.10:13, 20-21, Jude 9.)  Jn.12:31 Jesus said, “Now will the prince of this world [kósmos g2889] be cast out”.  Ellicott Commentary “Prince of this world’ was the regular rabbinic title for Satan, as ruler of the gentiles. Jews as well as gentiles have been subjects of the prince of this world (Jn.8:44).”  Re.12:9 “The great dragon was thrown down, the serpent of old who is called the devil and satan.”  Robert Henderson Operating in the Courts of Heaven, p.173 “Fallen seraphim are now principalities.”

Ruler g758 and Authority g1849: Ep.2:2 “In time past you lived according to the eon [aión g165] of this world [kosmos], according to the ruler of the authority of the air, the spirit that now works in the sons of disobedience.”

Thrones thrónos g2362: Col.1:16 again.  Re.11:16 “The 24 elders [who wear crowns, Re.4:10], sitting on their thrones before God, fell on their faces and worshiped God.”  also cf. Re.20:4, Mt.19:28.

Most of the occurrences of the above NT terms relating to the heavenly host come from Paul’s writings.

What of those celestial beings/“sons of God” and their human rulers who weren’t loyal or obedient to God?  Is.24:21 “In that day the Lord will punish the host of high ones on high, and the kings of the earth on earth.”  Ellicott Commentary “The ‘principalities and powers in heavenly places.”  Je.46:25 “YHVH of hosts, the God of Israel says, ‘I will punish Amon the god of Thebes [capitol of S. Egypt], Egypt, its gods [elohim] and its kings.”  cf. 1Co.6:3 “Don’t you know that we will judge angels?”

Da.10:13 LXX NETS “The ruler [archon g758] of the kingdom of Persia withstood me 21 days. Michael, one of the chief rulers [g758], came to help me; and I left Him there with the ruler of the Persians.”  G.B. Caird Principalities and Powers, p.6 “These princes are not to be identified with Alexander the Great and Darius 3. They are the angelic guardians of the two nations (Da.10:13, 20, Da.12:1).”  Ibid., p.11 “The Septuagint. It is here we find the terms powers (dunamis g1411), authorities (exousia g1849), principalities (arche g746)…applied for the first time to angelic beings (Ps.148:2, 103:21).”

Members of God’s heavenly host had a measure of authority over their nations.  De.32:8-9 LXX “When the Most High divided the nations, He set the bounds of the nations according to the number of the angels of God. His people Jacob became the portion of the Lord, Israel.”  Wisdom of Sírach 17:17 “In the division of the nations, the Lord set a [celestial] ruler over every people, but Israel is the Lord’s.”  Book of Jubilees 15:32 “Over Israel He did not appoint any angel or spirit, for He alone is their ruler.”

Wikipedia: Origins of Judaism – Iron Age Yahwism “The various national gods were more or less equal, reflecting the fact that kingdoms themselves were more or less equal, and within each kingdom a divine couple, made up of the national god and his consort – Yahweh [YHVH] and the goddess Asheráh in Israel and Judah – headed a pantheon of lesser gods.”  The “sons of God” [bene ha Elohim] were lesser.

Ex.20:3 Israel shall have no other elohim before/besides YHVH!  Claude Mariottini Other Gods Mentioned in the Old Testament “The 2nd commandment declares that in Israel no other god should be worshiped in addition to YHVH…the words of the commandment do not deny the existence of other gods…Monothéism, that there was no other god besides YHVH, came into existence late in Israel.”

Wikipedia: Monotheism “The belief that there is only one deity, an all-supreme being that is universally referred to as God.”  Wikipedia: Polythéism “The belief in multiple deities, usually a pantheon of gods and goddesses.”  Wikipedia: Henothéism “The worship of a single supreme God that does not deny the existence or possible existence of other deities.”  Wikipedia: Monólatry “The belief in the existence of many gods, but with the consistent worship of only one [selected] deity.”  Monolatry and henotheism are similar, but henotheists worship only the God they view as the greatest.

Paul wrote in 1Co.8:5-6, “There be many gods and many lords. But for us there is one God, the Father…and one Lord, Jesus Christ.”  Jesus spoke of His heavenly Father in Jn.17:3. “This is life eternal, that they may know You, the only true God, and Jesus Christ whom You have sent.”

This topic is continued and concluded in “Heavenly Host Authorities and Powers (2)”.  Part 2 includes additional views of theologians and commentaries about God’s host.

Spirits – Made by God in Light

What is spirit?  Spirit is non-material essence.  Merriam-Webster Dictionary shows fourteen definitions for “spirit”.  The first two are: “An animating or vital principle held to give life to physical organisms; a supernatural being or essence.”  Scientific theories regarding aether, vacuum energy, neutrinos, which some relate to “spirit”, won’t be discussed here.  This topic mostly discusses supernatural spirit beings.

God is Spirit.  Holy.  Jesus said in Jn.4:24, “God is (a) spirit, and those who worship Him must worship in spirit and in truth”.  Father God is Self-Existent spirit.  God isn’t physical matter.  No physical object or image can adequately depict God.  The Godhead or God Family is spirit essence…invisible (1Ti.1:17), ethereal.  2Co.3:17 “The Lord is that Spirit.”  The ascended Jesus is spirit at His Father’s right hand in heaven (He.1:3).  In Lk.24:39, Jesus said that a spirit being doesn’t have flesh and bones.

God is Light.  1Jn.1:5 “God is light, and in Him is no darkness at all.”  Jesus said in Jn.8:12, ”I Am the Light of the world”.  cf. Jn.12:46.  The Old Testament (OT) prophecy quoted in the New Testament (NT) Mt.4:16 refers to Jesus. “The people who sat in darkness [in Galilee] saw a great light.”  1Ti.6:16 God dwells on His heavenly throne in brilliant light which physical human eyes cannot behold or approach.  (Also see the topics “Godhead in Prehistory” and “Jesus Is God…Jesus Has a God”.)

Psalm 104, written by David, is about God’s Creation.  Ps.104:1-3 Septúagint/LXX “Bless the Lord. You are very great. Who robes Thyself with Light [Ge.1:3] as with a garment; spreading out the heaven [Ge.1:8] as a curtain.”  Compare the Creation account sequence in Ge.1:1-8.  After Light was brought forth, lesser spirit beings were then made.

God makes His angels spirits.  After Light, continuing with Ps.104:4 LXX, “Who makes His angels spirits”.  The angelic order is composed of spirit beings.  Cambridge Bible “It is clear that the spiritual nature of angels isn’t in question here.”  He.1:7 of the NT quotes the Ps.104:4 LXX “angels”.

God’s heavenly host includes angels.  Ne.9:6 “You are the Lord, who has made heaven, the heaven of heavens, with all their host. The host of heaven worships You.”  Cambridge Bible Ne.9:6 “Most probably means the created spirits.”  Benson Commentary “All the inhabitants of heaven.”  Poole Commentary “The angels, who are so called.”  Ps.148:2-4 “Praise Him, all His angels; Praise Him, all His hosts! Praise Him, sun and moon; all stars of light! Praise Him, highest heavens!”  Angelic voices on high praise the Lord.  At Jesus’ human birth, in Lk.2:13 the heavenly host was seen extolling God. “Suddenly there appeared with the angel a multitude of the heavenly host praising God.”

Angels serve as messengers, agents, and helpers. They can make themselves visible to man as need be, appearing as humans.  The writer to the Hebrews admonished in He.13:2, “Don’t neglect to show hospitality to strangers, for some have entertained angels without knowing it”.

The Hebrew term rendered angel in our OT is maláwk, Strongs h4397.  It means messenger.  The term malawk occurs over 200 times in the OT.  It also refers to human messengers and the Messenger of YHVH.  (see “Michael in the Bible”. The only archangel so-named in scripture is Michael, Jude 1:9.)

The Greek term for angel in the LXX and NT is aggelos g32 (pronounced ángelos).  It occurs 185 times in the NT.  It can also refer to human messengers. (e.g. Ge.32:3 LXX, and John the Baptizer in Mt.11:10.)

The Lord Christ shared in the Creation.  Col.1:16 “By Him [Christ the Son] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions, rulers or authorities.”  The Creation includes the heavenly host of beings, normally not visible to human eyes.  JFB Commentary “Invisible – the world of spirits.”  Barnes Notes “The angels we cannot see. Inhabitants of distant worlds we cannot see.”  Gill Exposition “Angels were made by him, Heb.1:7; and, as the Jewish writers say, on the 2nd day of the creation, though some say on the 5th.”  Benson Commentary Col.1:16 “The different orders of angels, both those that stood and those that afterward fell.”

According to Jn.1:1-14, Jesus was the primordial Word or Lógos (Greek) of God.  Jn.1:3-9 “The Word was God. All things came into being through Him [Christ the Word/Logos]…That Word was the true Light [g5457].”  “All things” included lesser spirit beings.  Bengel’s Gnomen Jn.1:3 “All things, which are outside of God, were made; and all things which were made, were made by the Logos [Jesus, v.14].”  Expositor’s Greek Testament Jn.1:3 “In 1Cor.8:6 Paul distinguishes between the Father as the primal source of all things and the Son as the actual Creator.”  Christ the Light was Executive Creator.

He.12:9 God is the “Father of spirits”.  Barnes Notes He.12:9 “God is Himself a Spirit [Jn.4:24]. Angels and human souls [or spirits] may be represented as especially His offspring.”  JFB Commentary “God is a spirit Himself, and the Creator of spirits like Himself, in contrast to men who are flesh.”  Meyer’s NT Commentary “God, who is Father in regard to the higher spiritual domain of life.”  Pulpit Commentary “It isn’t human spirits only that are here in view. God is the Father of all ‘the spirits.”

The cherubim (plural) or cherúbs were another class of spirit beings.  Telus.net: Cherubim “Cherubim are spiritual beings.”  They serve as God’s guardians.  The Hebrew term cherub (h3742) occurs 90 times in the OT.  Ge.3:24 God cast Adam & Eve from the garden of Eden, and then stationed cherubim on the east side to guard the way to the Tree of Life.  Scripture doesn’t depict cherubs as chubby human babies with wings flying around!

Ex.25:16-22 Moses was to construct the mercy-seat of God’s Tabernacle with two winged golden cherubs atop the Ark of the Testimony; there the Lord ‘dwelt’ with ancient Israel.  Ellicott Commentary Ge.3:24 “The office of the cherub here is to guard the Paradise [Garden], lest man should try to force an entrance back; and so too the office of the cherubs upon the mercy-seat was to protect it, lest anyone should impiously approach it, except the high-priest on the Day of Atonement.”  In 1Ki.6–8, figures of cherubim were later carved & embroidered (2Chr.3:14) in Solomon’s Temple.  (This wasn’t idolatry.)  In the Greek NT, cheroubim g5502 occurs only in He.9:5.

Ezk.10 is Ezekiel’s vision of cherubs at the Lord’s portable throne.  Ezekiel calls them “living beings”.  Ezk.10:20 LXX “This is the living being [g2226] that I saw below the God of Israel by the river Chobar, and I knew they were cherubs [g5502].”  How did they appear to Ezekiel?  Ezk.1:1, 5 “I was by the river Chebár among the exiles. There were figures resembling four living beings.”  Ezk.1:10 “The likeness of their faces was the face of a human…the face of a lion…an ox…and an eagle.”  Compare the appearance of the four living beings (g2226), but having six wings, that John envisioned at God’s throne in Re.4:6-9…lion, ox, man, flying eagle.  The Nature and Purpose of the Cherubim “These cherubic forms combine the excellencies of these four chiefs of God’s terrestrial creation.”

Winged sphinxes resembled cherubs.  Wikipedia: Sphinx Both the Egyptian and Greek sphinxes “were thought of as guardians, and often flank the entrances to temples.”  An ancient sphinx composite had the head of a human, the paws & tail of a lion, the hind body of an ox, and the wings of an eagle.  Dr. Raanan Eichler What Kind of Creatures Are the Cherubim? “The prevailing opinion is that the cherub is a winged sphinx…such as that depicted on the sarcophagus of the late 2nd-millennium BC Phoenician king Ahíram.”  William Finck Cherubs Are Sphinxes “A sphinx is a variation on a cherub.”

Fiery seraphim (plural), seráphs h8314, were another class of spirit beings.  They’re celestial attendant worshipers of God, having three pairs of wings.  In the OT, seraphs only appear in the vision of Is.6:1-7.

They were around the Lord’s throne, praising. “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory.”  Then with a glowing coal of fire from the altar, a seraph figuratively purged Isaiah’s unclean lips & iniquity.  Fire purifies.  Ellicott Commentary Is.6:2 “This is the only passage in which the seraphim are mentioned as part of the host of heaven. ‘Burning ones’…with six wings.”  cf. Rev.4–6.  Gill Exposition Re.4:8 “Cherubim…like the seraphim in Is.6:2.”  Nu.21:6-9 Moses made something like a bronze replica of a seraph, and set it on a pole to aid in healing Israelites bitten by serpents.

The watchers (Da.4:13-17, 23) were another group of spirit beings.  They are discussed in the two-part topic “Watchers and Gen. 6 Sons of God”.

Also there were “24 elders” at God’s throne in heaven.  They are mentioned specifically in Re.4:4, 10; 5:8; 11:16; 19:4.  The apostle John envisioned them in Re.4–5.  Re.4:4 “Around the throne were 24 thrones. On the thrones were 24 elders sitting, dressed in white garments, with crowns of gold on their heads.”  Theologians and Bible commentators have put forth various explanations as to their identity.

The elders wear crowns of gold.  Barnes Notes Re.4:4 “These elders…are of a kingly order. They are human beings.”  In the Bible, elders refer to men.  Gill Exposition “In allusion to the 24 courses of the priests, into which they were divided by David [1Ch.24:4-19].”  Re.5:10 Young’s Literal Translation “And [the Lamb] did make us to our God kings and priests.”  They were as a royal priesthood (ref 1Pe.2:9).

Compellingtruth.com “Information in scripture most likely identifies these 24 elders as representatives of the church.”  Expositor’s Greek Testament Re.4:4 “Heavenly beings, angelic figures corresponding to the ‘thrones’ of Col.1:16. The significance of the doubled 12 has been found in the 12 patriarchs or tribes [of Israel] plus the 12 apostles, or in the 24 classes of the priests.”  Cambridge Bible Re.4:4 “They act as priests in Rev.5:8.”  Pulpit Commentary Re.4:8 lists possible interpretations, including…“The 24 elders represent the great and minor prophets; higher angels – the celestial priesthood”.

Could the 24 elders be redeemed humans who are spirit beings serving on God’s heavenly council or court?  I’ll leave the choice of interpretation to the reader.  (see “Heavenly Host Authorities and Powers”.)

[Aside: Hierarchical angelologies (and demonologies) developed over the centuries in the traditions of Judaism, kabbálah, and medieval Christianity.  That, and other ‘gods’, isn’t discussed here.]

God has given each of us humans our human spirit, the “breath of life” (Ge.2:7).  Is.42:5 God the Lord gives breath to people on earth, “and spirit to those who walk on it”.  Job’s countryman Elihú said in Jb.32:8, “There is a spirit in man, and the breath of the Almighty gives them understanding”.

The human spirit is a vital incorporeal component within our body which imparts consciousness and intellect to our brain.  We are a spirit, dwelling in a physical body on earth.  1Th.5:23 man is made up of “spirit, soul, and body”.

We communicate with God through our spirit.  At conversion, the Holy Spirit (HS) of God joins with our human spirit.  1Co.6:17 “The person who joins himself to the Lord is one spirit with Him.”  Paul wrote to Timothy in 2Ti.4:22, “The Lord be with your spirit”.  The HS becomes part of our persona.  1Co.3:16 “The Spirit of God dwells in you.”

At physical death, our human spirit is to “return to God who gave it”, Ec.12:7.  The dying Stephen said in Ac.7:59, “Lord Jesus, receive my spirit”.  (Ja.2:26 “The body without the spirit is dead…our physical body is then a corpse. Also see the topic “Life and Death – for Saints”.)  Php.1:23 Paul said it was better to depart our physical body and “be with Christ” in heaven with a spiritual body (1Co.15:44, 50).

Jesus prepares our heavenly abode for us.  He said in Jn.14:2-3, “I go to prepare a place for you”.  He.12:22-24 dwelling in heaven are the spirits of men (righteous).  Lk.16:22 God’s holy angels will escort our spirit too, returning it to God who gave it…for His disposition and use.  Lk.16:8-9 as the “sons of light”, we’re welcomed into eternal dwellings.  Our spirit returns to the Light.  1Jn.1:5 God is Light [g5457].  Paul/Saul saw it from afar…Ac.9:3 “Suddenly a light from heaven flashed around him.”

Jn.3:20-21 those who do truth don’t fear the Light.  But the spirits of those who do evil or are unbelieving are afraid to go to the Light at death, to return to God (Ec.12:7).  They stumbled in darkness (Jn.11:10), not receiving the HS.  These may remain for a time as earthbound spirits (ghosts), stuck.

Those who believe in Jesus and repent of sin won’t abide in darkness (Jn.12:46)!  Ps.36:9 “In Thy Light, we shall see light.”  After death, we shouldn’t fear to return to God…going to the Light!  Trust in His destiny for our human spirit.  God is good (Lk.18:19)!  Medical personnel confirm numerous Near Death Experience (NDE) cases where patients saw the light.

Ja.1:17 God is the “Father of lights [g5457]”.  He made spirit beings, and human spirits (and stars too).  Bengel’s Gnomen Ja.1:17 “He is the Father even of the spiritual lights in the kingdom of grace and glory.”  Pr.20:27 LXX “The spirit of man is a light [g5457] of the Lord.”  Gill Exposition Pr.20:27 “The spirit of man…was a bright and burning light at first, but through sin is become a very feeble one.”

Yet Christians whose human spirit is joined to God’s HS are able to figuratively “shine as luminaries [g5458] in the world” (Php.2:15).  Jesus exhorted the disciples with Him in Jn.12:36, “While you have the Light [g5457], believe in the light, in order that you may become sons of light”.  It’s our destiny too!

Re.22:5 “The Lord God has given them light, and they shall reign forever.”  Col.1:12 Father God “has enabled us to share in the inheritance of the saints in Light [g5457].”  Prepared by God, it is the future for our spirits on into eternity…in His heavenly Light!