Love – Godly Love

This topic takes a look at love, primarily godly love, according to Bible verses about love.

1Jn.4:16 “God is love.”  Although God is love, God is greater than love.  His character exudes love.  And He has put within the human spirit of man, made in God’s image & likeness, the capacity to love.

One reason we’re on earth is…to learn how to love!  The Christian life consists of learning the principles of love and then practicing love.  The ultimate goal is for us to live forever together with God, in love.

There are at least five types of love indicated in the Bible Greek – philáutia, stórge, éros, philéo, agápe.

Philautia (Strongs g5367 phíl-autos) is the love of self.  The term occurs only in 2Ti.3:2.  Philautia can be good or bad.  It is inward; concerned with one’s own health (cf. Da.1:8-16), happiness, avoidance of pain, self-preservation, self-esteem, etc.  Some or most aspects of self-love come naturally to us.

Storge (stór-yee) is family love.  It develops between parents & children, siblings, extending to grandparents, aunts, uncles, etc.  It’s a familiar love with commitment which can increase over the years.  The Greek term doesn’t occur in scripture.  A form of storge is seen in Ro.12:10 in regards to the at-large family of sons and daughters of God. “Be devoted [g5387 philóstorgos] to one another in brotherly love [g5360 philadelphía].”  (Philadelphia is called the ‘City of Brotherly Love’.)   Family love is evident in the Bible accounts of Abraham & Isaac (Ge.22:2), Jacob & his sons (Ge.49:1, 50:14), Job & his children (Jb.1:4-5), Mary & Martha & Lazarus (Jn.11:1-ff), Jáirus & his daughter (Lk.8:41-ff), etc.  Family love grows via attachment and dependency, by living together and relatives visiting.

Eros (áir-os g2064.2 in the Old Testament (OT) Septúagint/LXX Pr.7:18, 30:16) is a sensual or sexual desire/lust, physical attraction or ‘chemistry’, romantic or passionate love.  Testosterone and estrogen (created by God) causes desire.  The next two verses contain a form (g2037.1) of eros.  Pr.4:6 LXX figuratively, “Love her [wisdom], and she will guard you”.  Est.2:17 LXX “The king loved Esther, and she found grace and favor beyond all others.”  Desire is seen in Pr.5:18-19. “Rejoice in the wife of your youth. As a loving deer and graceful doe, let her breasts satisfy you at all times; be ravished always with her love.”  Eros relates to self-satisfaction or self-gratification, though both partners can be gratified.

Phileo (phil-éh-o g5368) is the love in (deep) friendship.  This verb occurs 25 times in the New Testament (NT) and 27 times in the OT LXX.  The noun phílos (fée-los g5384) occurs 65 times in the LXX, and 28 times in the NT where it is translated “friend”.  Phileo is more general, present in various relationships.  It includes respect, shared goodwill, lovingkindness, fondness or affection – towards one dear, beloved, cherished, or a thing.  Ge.27:4-5 LXX Isaac loved (g5368) venison.  Father God phileo loves in Jn.5:20 & Jn.16:27.  Ge.37:4 LXX Jacob loved Joseph.  Phileo can be a powerful emotional attachment or bond.  Ge.29:11 LXX “Jacob kissed [g5368] Rachel.”  Phileo is part of being ‘in love’.  Rachel Pace writes, “Love, value, care, respect, and trust are the fundamentals around which emotional attraction is built.”  Phileo connects one with a ‘soul-mate’, and may lead to family/storge.  Phileo combined with eros can be exhilarating!  (Note: There is a degree of overlap between the types of love.)

Agape (ah-gáh-pay g26) is the Greek noun for universal love, empathy for all people.  In the NT, it is seen as godly love, transcendant, outgoing, unconditional.  It’s the highest form of love in the Bible!  Early Christianity viewed agape as the spiritual love God has for humanity, and the love man has for God.  Agape occurs 115 times in the NT and 15 times in the OT LXX.  A Greek verb meaning ‘to love’ is agapáo (ah-ga-páh-o g25).  It occurs 140 times in the NT and nearly 200 times in the LXX.  In OT times, agapao could resemble phileo.  Jesus loves with agapao in Jn.19:26, 21:7, 20, and with phileo in Jn.20:2; with agapao in He.12:6, and with phileo in Re.3:19.  The Creator too expresses various types of love!  After Peter denied Jesus 3 times (Lk.22:34, 54-62)…Peter phileo loves Jesus, he didn’t yet agapao love Jesus (Jn.21:15-16).  (But Peter as an old man agapao loved Jesus; ref 1Pe.1:8.)  Also, the adjective agapetós g27, translated as “beloved”, occurs 60 times in the NT and 15 times in the LXX.

{Sidelight: Agapao in the NT usually indicates a godly love.  His own benevolent, unselfish agape that can be present without reciprocity (Ro.5:8).  But agapao doesn’t always indicate godly love.  Sinners can agapao sinners who agapao them (Lk.6:32).  Also people can agapao darkness (Jn.3:19), the praise of men (Jn.12:43), and unrighteousness (2Pe.2:15)!  Those verses aren’t indicative of a divine love.}

Greek Bible scholar Dr. Spiros Zódiates: “Agapao is used of God’s love toward man and vice versa, but phileo is never used of the love of men toward [Father] God. Agape isn’t found in classical Greek, only in revealed religion.”  Only through godly love can man truly love God.  Such love originated with God.

Again, 1Jn.4:8, 16 “God is love [g26].”  How may we express benevolent godly love?  1Jn.5:2-3This is the love of God, that we keep His commandments.”  Godly love (g26 in v.3) includes as a priority the keeping of His commandments!  Our obedience reflects love.

What are His commandments?  We may say, they are God’s instructions, His guidelines for right living.  To begin, 1Jn.3:23 “This is His [God’s] commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He [Jesus] commanded us.”  It is crucial to believe in and honor Father God’s Son Jesus, who died for our sins!  1Jn.2:23 “Whoever denies the Son does not have the Father.”  And Jesus the Son said in Jn.14:15, “If you love Me, you will keep My commandments”.

As we’ll see, Jesus’ commandments reflect love to God, love to our neighbor, and love to ourselves.  It’s natural to love ourselves, our own flesh.  Who is my ‘neighbor’?  In the broad sense, my neighbor is…other humans.  Jesus’ commandments tell us how to love God, other people, and ourselves.

According to John, Peter, Paul…the pre-incarnate Christ, the primordial word of God (Jn.1:1-3, 14), was the God of ancient Israel.  He was the Lord God, the Shepherd of Israel who dwelt above the cherubim in the Most Holy Place of God’s tabernacle & temple (Ps.80:1, Jn.10:14).  see the topic “Jesus Was The Old Testament God”.  Christ gave His commandments, His instructions, His principles to Moses/Israel.

Let’s now identify Jesus’ commandments of love.  There are two main commandments.  In Mk.12:28-31 a Jewish scribe asked Jesus, “What commandment is the foremost of all?”  Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your strength. The second is this, You shall love your neighbor as yourself. There is no commandment greater than these.”

Jesus’ many commandments are summarized into these two broad categories.  They represent enduring moral principles for mankind, and are seen in the OT.  De.6:5-7 LXX “You shall love the Lord your God with all your heart, with all your soul, with all your strength.”  Le.19:18 “You shall love your neighbor as yourself.”  (We can’t love others if we don’t love ourself!)  Love (g25) God and your fellow man.

Christ’s Ten Commandments, the Decalogue or Testimony, describe how to love God and love others.

Ex.20:1-11 the first four commandments pertain to loving God.  Christ said in v.6, “Those who love Me and keep My commandments.”  Man is not to have any god beside the true God, is not to make any idols or images depicting God, is not to use God’s name for a wrong purpose.  Observing the fourth commandment, “Remember the sabbath [h7676 Hebrew] day to keep it holy”, honors God and signifies that our God is the Creator.  Ge.2:1-3 God ceased/rested (shabáth h7673 on the 7th day of Creation.

De.5:12-15 allowing people under our charge to rest also shows love to others.  Jesus said in Mk.2:27-28, “The sabbath was made for man…the Son of Man is Lord even of the sabbath.”  Jesus is Lord, of the 7th day sabbath too.  He was the Creator who ordained the sabbath.  He made it for the benefit of mankind.  Resting on the sabbath encompasses love for ourselves too.  Our body has a circaseptan rhythm which requires rest approximately every 7 days to keep our immune system strong.  Sabbath rest even shows love to work animals.  The Lord’s creatures that work for man in agriculture and other uses need rest too.  (see the series “Sabbath 7th Day”, and the topic “Ten Commandments in Genesis & Job”.)

Ex.20:12-17 commandments #5 through #10 describe how to love others. “Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not covet.”  Adultery is engaging in sexual relations with another man’s wife.  Analogous to not bearing false witness in court is Col.3:9, “Lie not one to another”.  Wrong coveting is desiring something we cannot rightfully have some day.  Christ’s Decalogue reflects enduring principles of love.

But godly love involves more than the Decalogue.  Ge.14:18-20 Abram tithed or gave a tenth to the priest-king Melchisedek, representative of church & state.  Our tithes or giving to church ministries contribute to their efforts of sharing/spreading the good news of God’s love and His Kingdom.  Paying just taxes to our government provides funds for societal benefits & entitlements for our neighbor and ourself.

Also, we show love to others by giving from our means to the poor & needy (Ja.2:15-16, 1Jn.3:17).

Paul wrote a strong admonition in 2Th.3:10-15. “If anyone does not work, neither let him eat”.  We are to work an honest job so we have money to help support the Lord’s commission of spreading the gospel.  And earning money buys food for our own family table…loving ourselves.

Ge.1:26-28 God created man in His own image and likeness.  God said, “Be fruitful and multiply, fill the earth, and subdue it”.  Humanity has the God-given mandate/command to raise families, to produce offspring through the generations as caretakers to manage the earth and its resources God created.

Le.20:13 same-sex marriage violates God’s mandate for mankind to reproduce.  (It is understood that some couples are unable to have children.)  John R. Diggs MD The Health Risks of Gay Sex “Common sexual practices among gay men lead to numerous STDs, some of which are virtually unknown in the heterosexual population. Lesbians are also at higher risks for STDs.”  Disease isn’t love.

Le.18:23 beastiality, sexual relations with another kind, is vile.  Christ told Moses/Israel, “It is a perversion”.  Horrific Risks of Sex With Animals “The likelihood of disease transmission from an animal to a human is high.”  This demeaning practice harms; it doesn’t show love.

Ps.139:14 “I will give thanks to Thee, for I am fearfully and wonderfully made.”  The psalmist David loved himself and understood it was the Lord who’d designed our remarkable human body.

John wrote in 3Jn.1:2, “I pray in all respects that you may prosper and be in health”.  We want to have good health.  We love ourselves (phílautos g5367).  Again, God’s instructions tell us how to rightly love ourselves.

De.14:2-21 our refraining from eating unclean creatures which are parasitic or carcinogenic reflects love to self.  Also, by refraining from feeding unclean creatures to others we show love to our neighbor.  Ge.7:2 even the antediluvian patriarch Noah (who wasn’t Jewish) understood the difference between clean and unclean!  (see the topic “Unclean versus Clean Food”.)

Abstaining from blood pertains to loving our self.  God told Noah in Ge.9:4, “You shall not eat flesh with its life [or soul], its blood”.  The life/soul is in the blood.  Blood is the carrier of both life and disease.  Le.17:10-16 “No person among you may eat blood, nor may the alien who sojourns among you eat blood.”  Nor are we to eat an animal that dies of itself, is suffocated or “strangled” (Ac.15:29), or roadkill.  Improperly bled carcasses attract harmful organisms.  (see “Acts 15 – Four Prohibitions”.)

Le.3:17 “You shall not eat any fat or any blood.”  We avoid eating animal fat, which can contain toxins.

Le.18:19 “You shall not approach a woman to have relations during her menstrual period.”  Blood is present.  We should abstain from menstrual sex.  It puts women at risk for disease.  Dr. (Ms) De Souza Dangers of Sex During Menstruation “Irritation and an introduction to infection are major risks. Any wound or bleeding is a gateway to infection.”  (see “Doctrinal Disunity Impacts Evangelism”.)

All the above are Christ’s commandments…they reflect love to God, to other people, and to ourselves.  In a broad sense…Ro.13:10 “Love is the fulfillment of the law”.

God gives believers His Holy Spirit (HS).  The HS enables us to love God, other people, and ourself in the right way.  It’s a spiritual love.  Ga.5:22 “The fruit of the Spirit is love, joy, peace [etc.].”  Godly love is present now in us through the indwelling HS (1Co.3:16).  Ro.5:5 “The love of God has been poured forth into our hearts by the Holy Spirit who was given to us.”  The love of the Spirit should flow from us.  Christians are to be reflectors of God’s divine love.  Jesus said in Jn.13:35, “By this all men will know that you are My disciples [adherents], if you have love for one another”.

1 Corinthians 13 is known as the ‘Love Chapter’.  In it, Paul lists some facets or reflections of love (agape g26)…loving attitudes, mindset, words, and proper restraint & self-control.  1Co.13:4-8 “Love is patient, love is kind, it isn’t envious; love doesn’t boast and isn’t proud; love isn’t rude, it isn’t self-centered, isn’t quick-tempered to anger, doesn’t keep an account of wrongs suffered; love takes no pleasure in evil but rejoices with the truth. Love never gives up; and its faith, hope and endurance never fail. Love never ends.”  Godly love is eternal.  Benson Commentary 1Co.13:8 “It [love] accompanies us to, prepares us for, and adorns us in eternity…of heaven.”  Love is forever.

Godly love is pure, altruistic, wanting the best for others, self-giving, self-sacrificing.  Mk.10:45 “The Son of Man came not to be served, but to serve, and to give His life as a ransom for many.”  Jn.15:13 “Greater love has no man than this, that a person lay down his life for his friends.”  Jesus’ sacrificial death redeems us from the consequences of sin.  Jn.3:16 “For God so loved [agapao g25] the world, that He gave His only begotten Son.”  ref 1Pe.1:18-19.  God willingly gave up Jesus to death, to die for our sins.

Divine love has a moral core.  It is dutiful, active, and obedient.  Yet godly love isn’t without right emotion.  Although godly love is compassionate, it can be ‘tough love’ too (cf. Lk.12:49, Jn.8:7).

God’s divine love is perfect.  It can be present with and enhance all types of love…agape, philautia, storge, phileo, and eros.  (God is responsible for placing sex hormones and right desire in mankind!)

The Lord has given us the capacity to love in its various forms, and to share love.  Col.3:14 “Above all, put on love [g26], which binds all things together in perfect unity.”  Godly love is as a garment which binds us in harmonious moral perfection.  Ep.3:17-19 “That you, being rooted and grounded in love [g26], may be able to comprehend with all the saints what is the breadth and height and depth, and to know the love [g26] of Christ.”

Christ’s character, morality and principles of love are the same yesterday, today, and forever (He.13:8).  2Jn.1:6 “This is love, that we walk according to His commandments.”  As we’ve seen…God’s commandments convey how to properly love God, other people, and ourselves, through the Holy Spirit.

Doctrinal Disunity Impacts Evangelism (1)

Disunity within Christendom has had far-reaching negative effects.  Dr. Joel R. Beeke wrote in The Church’s Unity, “Disunity affects the whole church, including the work of evangelism”.

The success of evangelism, here in the USA and worldwide, has been hindered by a perceived disunity existent in Christendom.  Also, disunity inhibits fellowship among already believing Christians.

The factors which cause disunity in the church are many.  Doctrinal controversy is a significant factor.  The apostle Paul exhorted Titus in Ti.2:1, “Speak the things which are fitting for sound doctrine”.

From Does Our Focus On Sound Doctrine Detract From Biblical Evangelism?Doctrinal purity is extremely important. Biblical love never minimizes the importance of God’s truth…from Genesis to Revelation. A healthy focus upon truth and sound doctrine is essential for God’s honoring evangelism.”

This topic deals with unity in doctrine, and table fellowship which contributes to unity.  There’s the old adage, ‘Those who eat together stay together’, and ‘The family that eats together stays together’.

Jesus said there is one “way” (Jn.14:6).  Jesus is the way.  Some of His earliest followers were known as “the Way” (ref Ac.9:2, 24:14).  Yet in the 50s AD, Paul asked the rhetorical question in 1Co.1:11-13, “Each one of you is saying, ‘I am of Paul,’ and ‘I of Apollos,’ and ‘I of Peter,’ and ‘I of Christ.’ Has Christ been divided?”  Disunity and division was happening even then in Corinth.

There are presently more than 2.2 billion people in the worldwide Christian family.  But they are divided into more than 40,000 denominations, sects, or groups!  Why is that?

Answers.com How Many Christian Denominations Are There? “Different people have different beliefs in Christianity. Unfortunately, those differences lead to divisions. God requires unity. Jesus’ last prayer was for His disciples to remain united (John 17). The Lord never intended for His church to be divided into competing groups teaching different doctrines. The Lord is not the Lord of confusion. Much of Christianity has been polluted by other false pagan religions, which has led to differing beliefs and unscriptural practices which has caused them to break apart.”  Unscriptural practices cause division!

But what if all Christian beliefs and practices were based on scripture…with no pagan or contradictory unscriptural dogma based on traditions that cause disunity, dividing brothers & sisters in the faith!?

Most Christian churches make the claim that their beliefs, teachings and practices are based on the Holy Bible.  The late Dr. Myles Munroe wrote in 2008, “The Bible is the Constitution of the Kingdom of God”.  Pastor Benny Hinn says, “The Holy Spirit authored the Bible”.  That’s the written scriptures.

The inspired word of God is the true standard for our faith!  We learn the word/Bible over the years by various means…reading, study, sermons, etc.  We learn of our salvation, available via Jesus’ sacrifice!

1Ti.4:13 Paul told Timothy to do public reading of Old Testament (OT) scriptures in the church.  Barnes Notes 1Ti.4:13 “The then written portions of the sacred volume, the Old Testament, are doubtless specially intended here.”  The written word of God is the basis, the foundation, of true knowledge…unlike the traditions of men.

In addressing various Bible topics on this site, some verses I’ve quoted or referenced are verses which, unfortunately, are ignored by much of mainstream Christianity.

Wikipedia: Mainstream “Mainstream Christianity’ is a term used to collectively refer to the common views of major denominations of Christianity (such as Orthodox Christianity, Roman Catholicism, Anglicanism, and Protestantism) as opposed to the particular tenets of other Christian denominations. The context is dependent on the particular issues addressed, but usually contrasts an orthodox majority view against a heterodox minority view.”

Heterodox minority groups may be disregarded as lacking overall credibility.  But, the orthodox majority may emphasize its traditions; also the orthodox churches themselves disagree among themselves.

There are principles found in scripture, valid for all humankind (Christians too)…that mainstream omits.  Sadly, these points of scripture limit or divide fellowship between various Christian sects/groups.

Missiologist Dr. Ed Stetzer Tribalism Outside the Church. And In “Of the many negative impacts that spring from church disunity, perhaps most troubling is the damage it does to our gospel witness.”

Gavin Reid OBE Doctrine Matters “Doctrine in evangelism is not so much what converts, but what establishes the new believer. Evangelism and doctrine are inseparable.”

In this two-part topic, I’ll focus on four significant points of doctrine that impact Christian unity and (table) fellowship, but which much of mainstream ignores.  Yet these points are scriptural, and can help us improve our rapport with other peoples we hope to evangelize.  They’ll also benefit our own lives.

There is a cause for every effect in our life!  These doctrinal points teach us how to better live blessed and healthy lives!  They are practices found in scripture…for Christ’s people OT Israel, and even for gentiles prior to when Christ spoke His Decalogue to Israel on Mt. Sinai (Ex.20)!

#1) CLEAN/UNCLEAN creatures:  If I were to list only one important practice that mainstream ignores, I might well choose this one!  The neglect of this principle hinders unity and table fellowship among Christian brethren; and it limits the success of our evangelistic efforts in Middle East nations.

The pre-incarnate Christ was the Creator and executive God of the OT (Jn.1:1-3, 14).  He was the God of ancient Israel…according to Peter, John, Paul.  see the topic “Jesus Was the Old Testament God”.

Christ wasn’t like a harsh heathen god who may subject his people to bondage.  Christ freed Israel from Egyptian bondage.  Then He gave commands and principles to Moses/Israel for their benefit.  Christ wasn’t overly restrictive or selfish, and didn’t Lord it over them to flaunt His authority.  He loved them.

As Creator, Christ knows which creatures are compatible with the human digestive system, and which aren’t.  And which creatures will typically carry parasites or can even be carcinogenic.  Christ instructed ancient Israel in His guidelines of clean and unclean…out of love!  Moses told them in De.7:6-15, “You are a holy people; the Lord your God has chosen you. The Lord loved you.”  Christ the Lord gave Israel His dietary laws for their well-being…to bless, not burden, them!  see “Unclean versus Clean Food”.

But even centuries before Christ conveyed His dietary standards to ancient Israel, the gentile Noah knew the difference between clean and unclean animals.  Ge.7:1-2 “The Lord said to Noah, ‘Take with you seven pairs of every kind of clean animal, male and female; and one pair of every kind of unclean animal, male and female.”  Had they eaten of an unclean pair, that genus could have there ceased!

Noah wasn’t Jewish.  There was no Jews or Old Covenant (OC) in Noah’s day; his right understanding predated the OC!  Clean vs unclean creatures (ref Le.11 & De.14:1-21 for detail) were known by that gentile prior to Christ’s OC law for Israelites/Jews!  Perhaps such knowledge had been passed down from Christ’s instructions in Eden, or from Adam & Eve’s experience, or righteous Enoch had taught it, or by revelation from God to Noah.  (also see “Added in the Old Covenant”.)

The Lord spelled out in Le.11:2-ff, “These are the creatures which you may eat from all the animals that are on the earth”.  Benson Commentary Le.11:2 “For the preservation of their health.”

Unclean creatures carry micro-organisms which cause disease.  Eating them harms all races of mankind.  Not just Jews.  (Whereas properly fed clean animals don’t normally carry those disease-causing organisms.)  Feeding or serving unclean flesh to our neighbor…isn’t loving our neighbor!

Humanity (Christians too) consumes numerous unclean scavengers, created by God to clean up earth’s refuse and thereby limit disease.  Wikipedia: Scavenger “Scavengers play a fundamental role in the environment through the removal of decaying organisms, serving as a natural sanitation service.”

Reducing the populations of these ‘creature janitors’ can increase global disease due to excess decaying matter extant.  Eating scavengers is self-indulgence, perhaps done under the guise of dietary freedom.  But removing scavengers from their created purpose of sanitation/clean-up…isn’t loving our neighbor.

The makeup of animals, such as unclean swine (a scavenger), didn’t change at the cross!  Scientists say the AIDS virus was transmitted to humans by slaughtering and eating monkeys.  Monkeys are unclean.  How tragic!  The scourge of AIDS has nearly wiped out entire peoples!  It’s a result of disobeying or ignoring Christ’s food laws!  False teaching or lack of teaching has led to this great calamity.

The internet is full of medical articles which explain the dangers of eating pathogenic unclean creatures.  Literate affluent societies can easily learn their dangerous effects, and stop eating the unclean.

This table fellowship issue of clean vs unclean divides church groups.  More than that…Christian evangelism to Jews and Muslims is impeded by Christians eating prohibited creatures.  It can offend those Abrahamic peoples!  Yet the scriptures about this are on their side.  It is a shame for Christ’s church that these other two religions are showing more love for their neighbor (Le.19:18b) in this regard!

Count Zinzendorf (1700-1760), leader of the Moravian church (Czechoslovakia/America) in 1738 wrote of himself. “I have during my lifetime not eaten the foods which were formerly forbidden them….that I have done without design, in simplicity of heart.” (Budingsche Sammlung, 1742, sec.8, p.224.)

#2) BLOOD abstention:  Abstaining from blood is a health issue, related to clean vs unclean.  Two of the four restrictions of Acts 15 for the New Testament (NTchurchare dietary.  God wants us to be in good health (3Jn.1:2), and He gave us guidelines in scripture which contribute to good health.

Ac.15:28-29 “It seemed good to the Holy Spirit and to us to lay on you no greater burden than you abstain from things sacrificed to idols, from blood, from things dying of itself [strangled], and from sexual immorality.”  However, this directive wasn’t something new in the book of Acts.

Christ previously had decreed these same four restrictions in the OT!  Abstention from blood and from eating things dying of itself or strangled are dietary laws involving clean animals only…for Israelites and aliens.  Le.17:13-16 “When any man from Israel or aliens among them catches a beast or bird which may be eaten, he shall pour out its blood.”  Unclean creatures may not be eaten (Le.11).  The carcass of an unbled or unslaughtered clean animal is defiled as food and was forbidden, for aliens too.  Neither will gentile Muslims eat it.  It is very risky health-wise.  Pulpit Commentary Le.11:2 “There is something loathsome in the idea of eating such flesh.”  (see the topic “Acts 15 – Four Prohibitions”.)

God forbad the consumption of blood.  He commanded the non-Jew Noah in Ge.9:4, “You shall not eat flesh with its life, its blood”.  This principle applies to everyone…gentiles, Israelites, aliens.

Christ said in Le.17:10-12, “If any man from the house of Israel, or from the aliens among them, eats any blood, I will set My face against that person who eats blood and will cut him off”.  That’s serious!  v.11 “The life of the flesh is in the blood.”  Blood is the principle carrier of life…and of disease.

Sickness and even death can result from consuming blood…and also from contacting blood.

Ge.31:33-35 shows that incidental contact with blood was avoided.  If bleeding is detected on a player during today’s NBA games, e.g., the officials immediately stop play, and he must have it attended to.

Le.18 identifies acts of sexual immorality/porneia.  (Sexual immorality is prohibited also in Ac.15:29.)  Le.18:19 “Do not have sexual intercourse with a woman during her monthly period.”  also ref Le.20:18; Ezk.18:5-6, 22:10.  Having sexual relations with a menstruating woman can put her at risk for vaginal infection, cervical cancer, and possible tubal pregnancy.  Doing so isn’t loving our neighbor/wife!

Dr. (Ms) De Souza Dangers of Sex During Menstruation “Irritation and an introduction to infection are major risks. Any wound or bleeding is a gateway to infection. The cervix is slightly opened during menstruation to let out blood. This heightens the risk of infection, not being limited only to the vagina, but additionally to the uterus. ‘Engaging in sex during menses is associated with the development of STDs such as chlamýdia, gonorrhéa and HIV infection, which in turn are associated with cervical cancer’ (Ben-Noun, 2003:101).”  Ac.15:29 commands the church to abstain from blood.

Cycle Harmony: Potential Side Effects of Having Sex During Period “It can cause blood stasis and lead to amenorrhéa (no period or scanty period), dysmenorrhéa (painful period), menorrhágia (heavy and prolonged period), or irregular periods.”  Dr. Elaine Loh Sex During Menstruation “Studies have shown that immunity is decreased during menstruation. Momentary pleasure versus risky health – you be the judge.”  Christ had warned in the OT that menstrual sex must be avoided.

To this day, religious Jews avoid menstrual sex.  Judaism 101: Kosher Sex “According to the Torah, a man is forbidden from having sexual intercourse with a niddáh, that is, a menstruating woman. The law of niddah is the only law of ritual purity that continues to be observed today; all the other laws applied to when the Temple was in existence, but aren’t applicable today.”  That one is relevant today.

Woman’s anatomy and her monthly cycle didn’t change at the cross or when the Temple fell in 70 AD!  Menstrual intercourse is still risky.  Abstention from sex during her period is mostly for her sake.

Neither do (most) Muslims engage in menstrual intercourse.  Quranic Path “The only prohibition in the Quran during menstruation is sexual intercourse.”  Yahoo Answers: Why is Sex While the Wife is Menstruating Not Allowed in Islam? “To protect women from infection and disease.”

I’m not Jewish or Muslim.  But this issue regarding blood has had a negative effect on evangelizing Jews and Muslims, two Abrahamic peoples.  Yet scripture about this too is on their side.  Also, menstrual sex causes conflict in the American home between some Christian husbands and their wives.

Christian neglect to practice doctrinal points #1) and #2) limits the credibility of our evangelism in the eyes of Jews and Muslims.  Yet the war-torn Middle East so desperately needs the Spirit of the Prince of Peace!  Benson Commentary Le.11:2 “When men cannot eat together, they have little inclination to enter into any close intercourse with one another.”  If we could all eat together in like-minded table fellowship…the opportunity and believability of our gospel witness would be enhanced!

Jesus’ principles and His morality is “The same yesterday, today and forever” (He.13:8).  No man could compel Him to reiterate His many beneficial principles over & over again, or in the NT too.  Christ said, “It is written”.  He didn’t err in commanding these two good-sense principles.  Love was His motive.

This topic is continued and concluded in “Doctrinal Disunity Impacts Evangelism (2)”.

Acts 15 – Four Prohibitions

In the 1st century, physical circumcision was a huge issue for the fledgling New Testament (NT) church.  At the Jerusalem council (approximately 50 AD), in Acts 15 it was deemed unnecessary for new believers to first become physically circumcised converts to Judaism.

When Bible students consider Acts 15, the first thing that comes to mind is the circumcision issue (Ac.15:1-2).  But my topic here isn’t about circumcision.  (the topics “Circumcision in the Bible” and “Apostle Paul (2)” discuss circumcision.)  This is about four prohibitions also seen in Acts 15.

The decree decided upon by the Acts 15 council included four restrictions for Christians.

Ac.15:22-30 is the letter of decision from the council.  v.28-29 “It seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: That you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality.”

Those are four essential restrictions!  They may bring to mind the traditional Seven Noahide Laws, so-called.  Gentiles’ civil laws already prohibited murder, theft, etc.  And Christian gentiles were already under God’s moral law to love their neighbor.  The Acts 15 council didn’t address those laws.

“Things strangled”?  That meant animals which had died of themselves or in a manner without being properly bled/slaughtered.  The Greek term here for “sexual immoralityis pornéia (Strongs g4202).  The inclusion of immorality/porneia indicates that all four are permanently prohibited.  They stand together.  Although the four prohibitions surely would enhance social fellowship between Jew & gentile believers, the moral intent goes beyond maintaining the unity of 1st century Christians.

From where did Paul & Barnábas (Ac.15:2), Peter (v.7), James (v.13) and the other leaders present get those four requirements (in the Holy Spirit)…which led to James’ judgment?  James was the bishop of Jerusalem, the council site.  v.19-20 “Therefore it is my judgment that we don’t trouble those who are turning to God from among the gentiles.”  The council’s decision mostly affected Christian gentiles.

The four prohibitions came from the words the Holy Spirit (HS) had inspired in the Old Testament (OT)…for both Jew and gentile!  James said in Ac.15:21, “Moses has in every city those who preach him, since he is read in the synagogues every sabbath”.  In synagogues throughout the Roman Empire, Jews and God-fearing gentiles (listening on the periphery) would hear the Law (Moses) and the Prophets read year after year.

Why read God’s laws?  Historically, God’s laws and justice are superior to the laws and justice systems of men.  The rhetorical question of Moses in De.4:5-8, “As the Lord my God commanded…What nation is there that has statutes and judgments as righteous as this whole Law?”  None anciently but Israel.

In Acts 13, Paul and his companions had journeyed to the Roman military colony of Pisídian Antioch in the Galatian province.  Ac.13:14-16 “On the sabbath day they went into the synagogue and sat down. And after the reading of the Law and the Prophets, the synagogue officials sent word to them.”  Moses was read (cf. Ac.15:21).  Then Paul stood up and spoke.  The result….

Ac.13:43-44 “Many Jews and God-fearing proselytes followed Paul and Barnabas. And the next sabbath nearly the whole city assembled to hear the word of God.”  At that synagogue in S. Galatia, no less!  (Paul & Barnabas didn’t hold a Sunday or weekday meeting between sabbaths.)  v.51 Paul’s party then went to a synagogue in Icónium, in S. Galatia (S. Turkey).  Many Jews & gentiles would believe.

Ac.16:1 Timothy hailed from Lýstra, in Galatia.  Later he became bishop of Ephesus.  From childhood, Timothy had known the OT scriptures, “inspired by God” (2Ti.3:15-16).  In 1Ti.4:13, Paul instructed Timothy to “Pay attention to the public reading of scripture”.  The Law (Péntateuch) and the Prophets were read to the Ephesian church.  Moses was read to the church (as well as in synagogues).

We see the four prohibitions of Ac.15:29 also in the Law of Moses!  Of course the church leaders at the Jerusalem council would have known them, having heard them read many times over the years.  And not only are the four present in the Pentateuch/Law…the four are listed in the exact same order in the Ac.15:29 letter as they appear in the Law!  Yes, the four prohibitions of their letter “seemed good to the Holy Spirit”…since the HS had inspired them in the same order in the Law!  Glory to God!

The four requirements also are repeated in Ac.21:25. “Gentiles who have believed should abstain from things sacrificed to idols, from blood, from things strangled, and from sexuality immorality.”  Notice that the order of the four is the same as in Ac.15:29 quoted above: #1 sacrifices to idols, #2 blood, #3 things strangled (not bled/slaughtered properly), #4 sexual immorality/porneia (g4202).

And that’s the exact order in which the four prohibitions appear in Leviticus 17–18!  The two chapters of Le.17 & Le.18 are about the four prohibitions (in more detail).

Le.17:1 “The Lord spoke to Moses, saying….”  This was God speaking to Moses, not just Moses’ own words.  Le.17:6-9 “They shall no longer offer their sacrifices to idols, with which they play the harlot. This shall be a permanent statute….The man shall be cut off from his people.”  JFB Commentary Le.17:9 “This was a form of idolatry practiced by the Egyptians.”  Prohibition #1 God forbids sacrifices to idols.  (also see “Sacrifices To Idols and Romans 14”.)

Le.17:10-12 “Any man from the house of Israel or aliens sojourning among them who eats any blood, I will set My face against that person and cut him off. For the life [soul] of the flesh is in the blood.”  Prohibition #2 God forbids the consumption of blood.  The heathen thought that drinking another’s blood would gain them the life or power of that other person/animal.

Continuing in Le.17:13-16. “When any native Israelite or alien among you goes hunting and kills an animal or bird which may be eaten [NLT is approved for eating], he must drain its blood. When any person eats an animal which dies of natural causes or was torn by beasts, whether he is native or alien, he must wash his clothes and bathe, and remain unclean until evening. But if he doesn’t wash or bathe, he will bear his iniquity.”  Prohibition #3 God forbids eating things strangled/unbled.  No roadkill.

When an animal was snared or was suffocated/strangled and died of itself, its blood coagulated in the meat.  It wasn’t properly bled.  Life and disease are both in the blood.  The slaughter procedure causes the effusion of blood.  Remaining blood may be extracted by washing & salting the meat.  The incidence of diseases from bacteria or parasites is thereby reduced.  Of note, this prohibition applies to clean creatures “which may be eaten”.  Many forbidden unclean creatures/scavengers naturally carry disease-causing micro-organisms and worms.  (for more on this aspect, see “Unclean versus Clean Food”.)

Le.18 identifies sexual acts which are immorality/porneia.  That’s Prohibition #4.  In the Bible, porneia includes: incest (v.6-18); menstrual sex when blood is present, putting her at risk for vaginal infection & cervical cancer & tubal pregnancy (v.19); adultery (v.20); religious harlotry (v.21, ref Le.17:7, 20:5); homosexuality & lesbianism (Le.18:22, ref Ro.1:26); beastiality (Le.18:23).

All these are forms of illicit sex/porneia/‘fornication’, prohibited to both Jews and gentiles.  Of note: Le.17:8, 10, 15, 18:26 say the four restrictions apply to both Israelites and aliens (“ger”) with them!

Getting sex any way you want it is prohibited by God in both Testaments.  Jesus said porneia is even just cause for divorce!  Mt.19:9 “I tell you that anyone who divorces his wife, except for sexual immorality [porneia g4202], and marries another wife commits adultery [g3429].”

Although extremely serious, adultery was only one form of sexual immorality.  According to Jesus, all porneia is just cause for divorce.  This includes beastiality, lesbianism, homosexuality, etc.  Some translations render porneia or illicit sex as “fornication”.  Over the centuries, our English term “fornication” has come to generally mean premarital or extramarital sex.  But this more modern definition may confuse the issue.  In ancient Israel, girls traditionally married in their early teens.  After puberty, there wasn’t much of a window for sex before marriage.  Back when the books of the Bible were written, porneia/sexual immorality or fornication meant much more than premarital sex!  (see “Sexual Sins, Harlotry, Rape”.)

So the basis for the four prohibitions of Ac.15:29 & Ac 21:25, for Jews and gentiles in the church…is found in Leviticus 17–18, for both Israelites and aliens/ger (h1616) among them.  And the four are listed in the exact same order as they were in Le.17–18.  The probability of the order of the four components being exactly the same…idols, blood, things strangled, sexual immorality…is only 1 in 24.  The possible combinations are 24 (4 x 3 x 2 x 1 = 24).  In other words, in 23 out of 24 occurrences the order would differ, according to mathematical probability.  But it was the HS who inspired both Le.17–18 and the leaders at the Jerusalem council in Acts 15.  God was clear and the parallel is exact!

Then after Le.17–18, in Le.19 is the well-known verse we see quoted several times in the NT.  Le.19:18 “You shall love your neighbor as yourself; I Am the Lord.”  Yes, the HS, the Lord Jesus and the NT writers were well-aware of God’s commands in Le.17, 18, 19, 20, etc.

But even before God gave the four prohibitions to ancient Israel (and the church), we see glimpses of them in Genesis.  That’s in regards to gentiles, before there was ever a nation of Israel or Mosaic Law!

We read of #1 idols in Ge.35:2. “Put away the foreign gods which are among you.”  Also Ge.31:35 “Labán searched but did not find the household idols.”  #2 blood was prohibited the gentile Noah in Ge.9:4. “You shall not eat flesh with its life, its blood.”  Ge.9:3 “Every living, moving thing shall be food for you, as I gave the green plant.”  No dead, nonmoving creatures for food.  That’s prohibition #3, nothing strangled/dying of itself.  (Of course some moving creatures are unclean, as some green plants are poisonous and inedible.  Noah knew the difference between clean & unclean, Ge.7:2).

We read of #4 sexual immorality in: Ge.39:7-9 (adultery) “How could I do this great evil and sin against God?”  Ge.35:22 (incest) “Reuben lay with Bilháh his father’s concubine.” (ref 1Co.5:1.)  Also Ge.19:4-5-ff (sex with strange flesh of another kind as beastiality, or homosexuality) “Where are the men [angels] who came to you tonight? Bring them to us that we may have relations with them.”

So we see glimpses of all four restrictions in the book of Genesis, in regards to gentiles, prior to the nation of Israel.  That’s further evidence that the purpose of the prohibitions is more than Jew-gentile unity!  And two of the four are dietary laws/restrictions…applicable to gentiles in both Genesis and the NT church.  As well as for gentile aliens who wanted to become part of OT Israel in the Land.  In other words…these four prohibitions, given by the HS, apply to all peoples (in the church), regardless of their race or skin color!  They relate to holiness, health and purity.

Finishing Le.18v.24-25 “Don’t defile yourselves by any of these things; for by all these the nations that I am casting out before you have become defiled. For the Land has become defiled.”  Moral offenses defiled the Land.  v.26-30 “Lest the Land vomit you out.”

The vile prior occupants and the incoming Israelites were under these same moral laws…even unto eviction!  Yes, porneia is cause for divorce (casting out), as the Lord Jesus later indicated.

These four prohibitions/laws applied to the Galatians too.  After the Acts 15 Jerusalem council, in Ac.16:1-4 Paul and Silas journey to Derbé, Lystra and other cities in Galatia.  v.4 “While they were passing through the cities, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey.”  Ac.15:23-30 the letter of decision was to be obeyed in Antioch, Galatia, elsewhere.

The four prohibitions largely impacted gentiles and their old idolatrous rites & practices for pagan gods (Ac.14:11-13 Galatia).  Some gentiles customarily worshiped idols by eating & drinking wine mingled with the blood of strangled/(improperly bled) animal sacrifices, while committing sexual immorality with heathen temple prostitutes.  Done in violation of God’s morality.  That’s the four prohibitions.

But some churches failed to obey the four prohibitions.  Jesus took issue with the church at Pérgamum (W. Turkey) in Re.2:14. “I have a few things against you, because you have some who eat things sacrificed to idols and commit sexual immorality [porneúo].”  Some people in the Pergamos church were violating two of the four prohibitions.  Also Jesus confronted the church at nearby Thyátira in Re.2:18-20. “I know your works. They commit sexual immorality and eat things sacrificed to idols.”  Those in Thyatira were disobeying the same two prohibitions as those in Pergamos.  In no uncertain terms, Jesus brought to their attention their violations of the prohibitions!

The Decalogue or Ten Commandments deal with one or possibly two of these four prohibitions, given by the HS.  Ex.20:14 & De.5:18 “You shall not commit adultery.”  In those verses, the Hebrew and Greek LXX terms for “adultery” refer to only one form of sexual immorality.  Again, there were other abominable (cf. Le.18:26-30) sexual practices also forbidden by God and punished.  Seventh Day Adventists (SDA), for example, seem to ignore this important distinction.

{Note: Some have wrongly assumed I’m SDA.  There are differences between SDAs, Messianic Jews, Seventh Day Baptists….although most observe the weekly sabbath.  SDAs believe it’s necessary to keep the Ten Commandments (including the 7th day sabbath command).  But SDAs say comparatively little about the Acts 15 (Le.17-18) commands in regards to the New Testament church.}

Again, in 1Ti.4:13 Paul instructed Timothy to attend to the public reading of the OT and teaching.  Paul exhorted Timothy in v.12. “In speech, conduct, love, faith, and purity, be an example to those who believe.”  The four prohibitions also have to do with purity.  Paul said that our physical bodies are the temple of the HS, 1Co.3:16-17. “If any man destroys the temple of God, him will God destroy.”  A strong statement!  We’re to keep our bodies (the mobile homes of the HS) pure…free from sexual sin, and from contamination by blood and parasitic & carcinogenic creatures/organisms.

To conclude…in 1Co.6:9-11 Paul lists a number of sins which would keep the sinner out of the Kingdom of God.  “The unrighteous shall not inherit the kingdom of God. Be not deceived; neither the sexually immoral, nor idolators, nor adulterers, nor molesters, nor practicing homosexuals, nor thieves, nor the greedy, nor the intoxicated, nor slanderers, nor extortioners.”  v.11 “Such were some of you…”

That was us too.  Maybe we committed one or more of the sins Paul lists in this passage, and other sins.  Maybe we’ve been impure, and violated some of the four prohibitions of Acts 15.  (The four help teach us what sin is.)  Paul continues in 1Co.6:11. “…But you were washed, you were sanctified, you were justified in the name of the Lord Jesus, and in the Spirit of our God.”

That sinful conduct should be relegated to our past.  We are now figuratively washed by the blood of the Lamb, and clean in the eyes of God.  And when we slip-up in the future, 1Jn.1:9 “If we confess our sins, He is faithful and just to forgive our sins, and to cleanse us from all unrighteousness”.  We confess and repent…and once again stand forgiven and justified in His sight.  God is so merciful!