Sabbath 7th Day (1)

There’s been much controversy in the church about whether or not Christians should observe the 7th day sábbath of scripture, or the Roman Catholic Church (RCC) & Protestant tradition of Sunday, or no specific day.  RCC Archbishop James Gibbons wrote in The Faith of Our Fathers, 1876, p.89, “You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.”  A surprising admission!?  Let’s see what the scriptures say about the 7th day.

The 7th day sabbath has its beginnings at Creation.  The Holy Spirit and Christ, the Spirit and the Word, are the Creators (being the divine agents of Father God).  ref Job.33:4, Ps.104:30, 33:6, Jn.1:3, Col.1:16.  They are God, the God-kind, the “Us” of Ge.1:26. “Let Us make man in Our image, according to Our likeness.”  God declared as “good” each of the first six days of Creation: Ge.1:4, 8 (LXX), 10, 12, 18, 21, 25.  Then Ge.1:31, “God saw all that He had made, and behold, it was very good.”  Creation ends.

When Creation was finished, Christ ceased (shabáth Strongs h7673, verb).  Ge.2:1-4 “By the 7th day God finished His work which He had done, and He ceased on the 7th day. Then God blessed the 7th day and sanctified it, because in it He ceased from all His work which He had created and made.”  Although the first six days were all good, only the 7th Day did Christ bless and sanctify or make holy!  This is the great prototype of the weekly 7th day sabbath; a temporary cessation/rest dedicated to God.

The 7th day sabbath is a sign which identifies God as the Creator of everything.  No other day of the week so reflects God as Creator.  By ceasing or resting on the 7th day, the sabbathkeeper witnesses that his God is the Creator God.  We may choose to rest or worship God on other days too.  But as Lord of the 7th day sabbath, at creation Christ ordained the 7th day as holy or sanctified/set apart, and no other day of the week.  And throughout the Bible, Christ nowhere rescinded His 7th day as holy time!

Sabbathis a holy day/period of cessation from certain activitiesJFB Commentary Ge.2:3 “The institution of the Sabbath is as old as creation.”  Benson Commentary Ge.2:3 “God blessed the seventh day’. He conferred on it peculiar honor, and annexed to it special privileges above those granted to any other day; ‘and sanctified it’. That is, separated it from common use, and dedicated it to his own sacred service, that it should be accounted holy, and spent in his worship, and in other religious and holy duties. It appears evidently by this, that the observation of the sabbath was not first enjoined when the law [Mosaic] was given, but it was an ordinance of God from the creation of the world.”  The 7th day sabbath long antedated Moses/Israel and giving the Decalogue.

An eternal law of God existed in the heavens.  In 2Pe.2:4, Peter wrote of the “angels who sinned”.  (cf. Jb.4:18)  Where no law is, there is no transgression or sin (Ro.4:15).  So a law existed which angels violated.  1Eno.99:2 spoke of those who transgress the “eternal law”.  (Jude 1:14 refers to 1Enoch.)  1Eno.106:13-14 “Some angels sin and transgress the law.”  Law & order exists in the heavenly realm.

The Book of Jubilees is dated 150 BC.  Jub.2:30We [the angels of the presence and sanctification] kept Sabbath in the heavens before it was made known to any flesh to keep Sabbath on earth.”  That indicates the sabbath day was observed in the heavenlies prior to Eden?  Pulpit Commentary Ge.2:3 “We conclude that a 7th day sabbath must have been prescribed to man in Eden. Here was the 7th day sanctified, or instituted in the interests of holiness, proclaimed to be a holy day.”

After the Flood, in Ge.8:8-12 Noah sent out a dove from the ark at 7-day intervalsBarnes Notes Ge.8:10 “This points to the sacredness associated with the number arising from the hallowed character of the 7th day.”  Matthew Henry Commentary Ge.8:12Having kept the sabbath with his little church, he expected special blessings from Heaven.”  JFB Commentary “Seven days – a strong presumptive proof that Noah observed the Sabbath during his residence in the ark.”  Pulpit Commentary “The frequent repetition of the number seven clearly points to the hebdómadal division of the week, and the institution of Sabbatic rest.”  Ge.8:9 initially the dove Noah sent out could find no place of rest, so she returned to the ark for rest.  Noah didn’t send out the dove arbitrarily; he inquired of the Holy Spirit.  (Noah wasn’t Jewish.  Ge.7:1-2 God also gave the gentile Noah knowledge of clean & unclean animals, long before Moses.)

The Hebrew term for “seven” (sheba/shibah h7651) occurs 370 times in the Old Testament (OT).  It is “as the sacred full one; seven times”.  Seven signifies completeness or divine perfection.  For example: the seven days of Creation; the 7th day sabbath; Re.1:4 the sevenfold Spirit (or seven spirits) at God’s throne; Zec.4:1-2 the golden lampstand has seven lamps & seven pipes; Job.42:8 friends of the patriarch Job were to offer seven bulls & seven rams to the Lord; etc.  Seven is God’s number, so to speak.

God said in Ge.26:5, “Abraham obeyed Me and kept My charge, My commandments, My statutes, My laws”. (cf. De.11:1)  The patriarch Abraham, a gentile/non-Jew, obeyed God’s (eternal) law centuries before there was a codified Mosaic law!  (see the topic “Abraham Obeyed Which Commandments?”.)  Henry Commentary Ge.2:1Sabbaths are as ancient as the world; and I see no reason to doubt that the Sabbath…was religiously observed by the people of God throughout the patriarchal age.”  Chief Rabbi of the British Empire, Joseph H. Hertz, Authorized Daily Prayer Book, p.579 “Abraham, Isaac, Jacob. The Patriarchs are often represented as having observed the Sabbath.”  Abraham was very obedient.  The Lord even visited him in Ge.18!  Ge.18:17 Christ didn’t hide what He was doing from Abraham.  It’s unlikely that Christ left Abraham in ignorance of His holy time that had come and gone every 7th day since Creation!  Ellicott Commentary Ex.16:23: “Much can be said in favor of the primeval institution of the Sabbath, and of its having been known to the family of Abraham.”

God promised Abraham, Ge.22:16, “By Myself I have sworn,’ declares the Lord. ‘Indeed I will greatly bless you and multiply your seed.”  The term for “sworn/oath” is shabá h7650, occurring 180 times in the OT.  It means “to swear, to seven oneself or bind oneself by seven things.”  It’s the root of the term for seven h7651.  When God (or anyone) made a solemn oath, He ‘sevened Himself’.  (He.6:13 “When God made His promise to Abraham, since He could swear by no one greater, He swore by Himself.”)  Is.45:23 “I have sworn [h7650] by Myself, the word has gone forth from My mouth. That to Me every knee will bow, every tongue will swear [h7650] allegiance.”  The Lord and all humanity ‘seven themselves or bind themselves by seven things’.  It’s total.  Another example is Ps.89:49. “Thy lovingkindness O Lord, which You did swear [h7650] to David in Thy faithfulness.”  We can see the concept of seven and to seven oneself by an oath goes beyond which day we should attend church.

Christ the Lord is the God/Rock of ancient Israel (cf. De.32:4, 18 & 1Co.10:4; Is.6:1-5 & Jn.12:41-44).  Unlike the earlier patriarchs, the Israelites became slaves in Egypt (e.g. Ex.6:5-7, De.5:15); not resting on the 7th day.  According to the supposed Book of Jasher (ref Josh.10:13, 2Sm.1:18), the Pharaoh of Moses’ youth did decree sabbath rest for the Israelites.  Jash.70:47 “Thus says the king, ‘For six days you shall do all your work and labor, but on the 7th day you shall rest…as the king and Moses the son of Bathia have commanded.”  But the Pharaoh/king of 60 years later said to Moses regarding the Israelites, Ex.5:5, 9 “You would have them cease [shabath h7673] from their labors….Let the labor be heavier”.  So any sabbath rest allowed the Israelites was rescinded, no longer observed there by that generation.

Christ freed them and showed them clearly which day was the 7th, His sabbath.  In Ex.16 the Israelites are no longer slaves, and Christ provides them manna in the wilderness based on His 7th day cessation.  Ex.16:22-30 “This is what the Lord meant, tomorrow is a holy sabbath [shabáwth h7676] to the Lord.”  The Hebrew noun shabawth appears over 100 times in the OT; Ex.16:23 is the first time.  It’s from the root verb shabath h7673 to cease, seen in Ge.2:2 at Creation.  “That’s what the Lord meant” back in Ge.2:2 (which Moses also wrote), though as slaves the Israelites were denied (sabbath) rest.  Ex.16:4, 28 the 7th day sabbath had been a law of God!  God gave them daily manna Sunday–Thursday and a double portion on Friday, so they wouldn’t need to gather any manna on the 7th day Saturday.  Ex.16:30 so the people ceased [h7673] gathering food on the 7th day.  This went on week after week for 40 years.  A total of 12,000 miracle feedings proved to them conclusively which day was the 7th!  And it wasn’t any one day out of seven!  Christ was specific.

Adam Clarke Commentary Ex.16:23 “There is nothing either in the text or context that seems to intimate that the Sabbath was now first given to the Israelites.”  Ellicott Commentary “During the Egyptian oppression the continued observance would have been impossible.”  Catholic Encyclopedia XIII “The Sabbath is first met within connexion [sic] with the fall of the manna; but it there appears to be an institution already well-known to the Israelites.”  Benson Commentary “Here is a plain intimation of the observing a 7th day sabbath, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, and therefore from the beginning.”  Significantly, Ex.16 predates the giving of the Law.

Christ gave to Israel the Decalogue, the Ten Commandments so-called.  Ex.20:8-11Remember the sabbath [h7676] day to keep it holy. For in six days the Lord made the heavens and the earth and all that is in them, and rested [h5117 núwach] on the 7th day; therefore the Lord blessed the sabbath day and made it holy.”  The 7th day is God’s holy time, unlike any other day ordained by men.  Poole Commentary Ge.2:3 “If we compare this place with Ex.20:8-11 we shall find that Moses there speaks of God’s blessing and sanctifying of the sabbath, not as an action then first done, but as that which God had done formerly at the creation of the world.”  The sabbath wasn’t created in 1500 BC at Mt. Sinai; ancient Israel was to “remember” it.  The 7th day sabbath was codified in the law of Ex.20:8-11, but had existed previously, as commentaries indicate.  Poole Commentary Ex.20:8 “The word ‘remember’ here is very emphatical; it reminds us of a formal delivery of the substance of this command, Ge.2:3.”  The 7th day sabbath is a creation ordinance.  The 7th day was the first thing God made holy!  (I’m not 7th Day Adventist.)

The 7th day sabbath is Saturday, both traditionally and presently.  Over 100 languages use a form of the word sabbath for Saturday!  e.g: in Arabic Saturday is Shabet, in Bulgarian Sabota, Croatian Subota, Czech Sobota, Indonesian Sabtu, Italian Sabato, Polish Sobota, Portuguese Sabado, Romanian Sambata, Russian Subbota, Serbian Subota, Spanish Sabado (literally, “the sabbath”), Greek Savvato.  And the modern Greek word for Friday is Paraskevi, meaning literally “to prepare”.  The Bible preparation day preceded the sabbath rest (Ex.16:23).  cf. Mk.15:42 “It was the preparation day, that is, the day before the sabbath.”  In the Bible koiné Greek, the term for “preparation” was paraskeué g3904…which is their word for Friday in today’s Greek!  Circa 200 AD the Roman historian “Dio Cassio speaks of the Jews having dedicated to their God the day called the day of Saturn”, heathen reckoning.  So it is clear…when Jesus walked the earth the sabbath day was Saturday!  (see the topic “Sabbath Day Became Sunday in Rome”, for man’s steps in the transition from Saturday to the traditional Sunday.)

Jesus never sinned.  Therefore, He kept the 7th day sabbath (cf. Lk.4:16).  Christ said in Ex.31:16-17, “Celebrate the sabbath as a perpetual covenant. It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, on the 7th day He ceased [h7673] and was refreshed.”  Christ was refreshed.  For man, the 7th day is a time of refreshing from the physical/mental demands and concerns of the workweek…perpetually week after week.  The 7th day is sanctified time devoted to God.

Christ’s new covenant is with Israel.  Je.31:31 “Behold’, says the Lord, ‘I will make a new covenant with the house of Israel and Judah.”  Gentiles may share in it, according to Paul (Ro.11:13-19).

Josephus Against Apion 2:40 “There is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, where our custom of resting on the 7th day has not come!”  Philo On The Creation (89) “The 7ththat day is a festival of all the earth; a day which alone it is the right to call the day of festival for all people, and the birthday of the world.”  The 7th day rest time is universal from Ge.2:3!  Theóphilus bishop of Antioch, 175 AD To Autólycus 2:12 “The 7th day, which all men acknowledge.”

Jesus said in Mk.2:27-28, “The sabbath [sábbaton g4521, Greek] was made for man, and not man for the sabbath”.  Man was made on the 6th day, prior to the sabbath being instituted for man on the 7thChrist Himself as God & Creator made the sabbath day (and He was refreshed), and thereby He is Lord of it.  v.28 “Therefore, the Son of Man is Lord even of the sabbath.”  The Son of Man also has dominion over what pertains to man.  Jesus said the sabbath was made for man/ánthropos/humanity.  (Though Christ was refreshed, God doesn’t grow weary, Is.40:28.)  Jesus didn’t say the sabbath was made just for Israel or the Jews!  Jonathan Edwards Sermon XIII “It is unreasonable to suppose that He hallowed it only with respect to the Jews, a nation which rose up above 2,000 years after [creation].”  After Adam the human was created on the 6th day, he rested (with Christ) on the 7th.  It wouldn’t make sense to think that Christ made the 7th day sabbath for man, but then delayed thousands of years before He gave/revealed it to man!  Family New Testament Notes Mk.2:27 “As the Sabbath was made for the whole human race, they have a right to its rest & privileges.”  The sabbath day is a universal blessing.

By the 1st century, the Jews had devised a traditional code which had 39 categories (plus itemization) of prohibitions for the sabbath day; as if man was made for the sabbath!  These were a man-made burden.  But Jesus said the sabbath was made for man, not vice versa!  Matthew Henry Commentary Mk.2:28 “The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery.”

Again, the sabbath is a holy day/period of cessation from certain activities.  It’s not a ‘work’.  Le.23:3 it’s a holy assembly.  It’s not for legal striving or burdensome do’s & don’ts.  However, a level of faith is necessary to believe and know that Christ will provide our daily bread/manna/needs on the 7th day, while we rest from work.

After Israel didn’t gather any manna on the 7th day for 40 years, the younger generation knew without a doubt which day of the week is God’s sabbath!  So in De.5 when the Decalogue was repeated, there’s no admonition to “remember” it (unlike Ex.20:8 earlier).  De.5:12-15 “Keep the sabbath day. Six days shall you labor. But the 7th day is the sabbath of the Lord your God. In it you shall not do any work, you or your son or daughter or your male or female servant or your ox or donkey or your sojourner; so that your male and female servant may rest as well as you.”  They’re to recollect they’d been slaves.

De.5:12-15 is quite revealing.  Mankind is expected to work, caring for his own and for the earth (Ge.2:15).  Also this passage shows that the sabbath is a moral command, not just ceremonial!  Male & female servants, our employees, temporary sojourners…they need rest too.  There’s an equality in sabbath rest.  Allowing others to rest relates to loving our neighbor as yourself.  Work animals need rest.  It’s not just oxen & donkeys belonging to Jews that need rest!  All peoples’ work animals need rest…all-inclusive.  And work animals don’t just ‘rest in Christ’ either.  The sabbath is an enduring moral principle, to allow those under our charge to have rest.  Christ the Creator knew His creatures require rest.  It’s a physical need.

The Decalogue of Ex.20 & De.5 contains ten points of obedience; the 7th day sabbath is one.  Others are: the command to honor our father & mother, and prohibitions against idolatry, murder, theft, etc.  Christ’s 7th day cessation is seen at Creation, before other points.  It’s strange to hear people claim the sabbath day ended at Jesus’ cross, but the other points are still in effect.  No one says the cross freed us to dishonor our parents, or commit murder or theft, for example.  Yet the church says we’re ‘free’ to work on the 7th day.  Why this inconsistency?  Who gave man the prerogative to change God’s holy time (as if that’s even possible)…was it Paul, Christian gentiles, the RCC, some other man?

Again, see the topic “Sabbath Day Became Sunday in Rome”.  I’ll close for now with The Works of the Rev. John Wesley, v.1, Sermon 25. “The moral law contained in the ten commandments, and enforced by the prophets, He [Christ] did not take away. It was not the design of His coming to revoke any part of this. This is a law which never can be broken. Every part of this law must remain in force upon all mankind, and in all ages.”  The 7th day sabbath is part of it.

We’ll explore the sabbath issue further in “Sabbath 7th Day (2)”.

Jesus’ Last Supper Timing

The timing of Jesus’ Last Supper (His final Passover meal) needn’t cause confusion or division among Christians.  Most Christians believe that Jesus’ sacrifice fulfilled the Passover and all the Old Testament (OT) types of sacrifices, which were offered anciently in Israel (and some elsewhere).

Jesus has been called the ‘Passover Lamb’.  But some Christians carry this analogy a step further, thinking that Jesus died at the very time the Passover lambs were being sacrificed at the temple.  Others think Jesus ate the annual Passover lamb meal with His disciples at the Last Supper, before He died the next afternoon.  Which is it?  It can’t be both ways!  Also, although Jesus is called the “Lamb of God” in scripture (Jn.1:29, 36), no verse actually calls Him the ‘Passover Lamb’.

The term “Passover” has different meanings in the Bible.  I see five different but related ways the term Passover is used in scripture:

Passover can refer to: #1 the sacrificial lamb/kid from the flock (Ex.12:5, 21, De.16:2); #2 the festival offering/Chagigáh meal from the herd on the afternoon of Abíb 15 (De.16:2, 2Ch.35:8); #3 the initial 24-hour occasion (Nu.33:3); #4 the entire Feast period (Ezk.45:21, Lk.22:1); #5 Christ, the Lord who passed-over Egypt (1Co.5:7, Ex.12:27).  Of these five, Passover most often referred to #1 the sacrificial lamb, #3 the initial 24-hour occasion, or #4 the entire feast period of Abib 14-15 to Abib 21 inclusively.

To provide the scriptural background, let’s review a few aspects of historical OT Passovers.  The first Passover occurred in Egypt in Ex.12:1-ff.  v.4-8 “Your lamb…the whole assembly of Israel shall kill it between the evenings. And they shall eat the flesh that night roasted with fire, with unleavened bread.”  The lambs must be roasted, not boiled in water.  v.10-11 “You shall not leave any of it over until morning. And you shall eat it in haste. It is the Lord’s Passover [péhsak Strongs h6453, Hebrew].”  It was eaten as one holy meal.  There wasn’t time for leavened bread to rise…by dawn the exodus would begin (v.30-37).  For further detail, see the topic “Passover and the Exodus Timing”.

The Lord later gave more instructions to Israel for the Passover.  Ex.12 isn’t the complete picture!  De.16:1-2 “You shall sacrifice the Passover to the Lord your God from the flock and the herd, in the place where the Lord chooses to establish His Name.”  For future Passovers, God commanded them to sacrifice more than a lamb/kid from the flock.  v.3-6 “You aren’t allowed to sacrifice the Passover in any of your towns.”  Again, the roasted lamb/kid must be gone by morning.  Yet they’d keep feasting for the few days during which they must appear at the central sanctuary where God placed His Name (v.16).  The Passover from the herd was always eaten there in the day(s) following the lamb meal.

King Josiah obeyed.  2Ch.35:1 they “Celebrated the Passover to the Lord in Jerusalem.”  The temple in Jerusalem was the place of God’s name in those days.  v.7-9 “Josiah contributed flocks of lambs & kids, plus 3,000 bulls. His officers contributed for the Passover offerings, 2,600 from the flock, 300 bulls.”  Passover bulls are from the herd, not the flock.  v.13 “They roasted the Passover lambs as prescribed, and boiled the holy offerings in pots.”  The Passover from the herd could be boiled.  v.16-18 “The sons of Israel celebrated the Passover at that time, and the Feast of Unleavened Bread 7 days.” (Le.23:5-6.)

The Passover from the herd was called a chagigah or festival offering.  Ex.23:15 “Seven days you must eat unleavened bread in the month Abib. None may appear before Me empty without an offering.”

Theologian Joachim Jeremias The Eucharistic Words of Jesus, p.20 “It is true that Páschal sacrifices [chagigah] were eaten during the seven days of the feast (Nisán 15–21).”  Alfred Edersheim The Temple, p.170-171 “The Chagigah was a peace offering. The Chagigah for the 15th of Nisan [Abib] was obligatory.”  Again, the Passover sacrifice from the herd was commanded by the Lord in De.16:2.  The offerer would share in eating the chagigah at the environs of the temple.

Days in ancient Israel began at sunset.  Jews in Jerusalem would remove leaven by candlelight from dwellings early on the night beginning Abib 14, before the Passover lambs were killed in the afternoon of Abib 14 (ref Ex.34:25).  So leaven was actually out for 8 days, Abib 14–21.  Josephus acknowledged this in Antiquities of the Jews 2:15:1. “We keep a Feast for 8 days, of Unleavened Bread.”

The wave sheaf was offered after the weekly sabbath during the feast, or on Abib 16.  Josephus op. cit. 3:10:5 “On the 16th day of the month they offer the firstfruits of their barley, a sheaf of the ears.”  Only then could the barley harvest in Israel begin (Le.23:9-14).  Israelite men would remain at the city of the central sanctuary/temple for 7–8 days, or at least until the sheaf was waved to begin the harvest.  While there, they ate the Passover sacrifice from the herd for the chagigah.  Chag (h2282) meant “feast”.

The term “Passover” could also refer to the entire feast period.  The context determines the meaning.  Ezk.45:21 “In the first month on the 14th day you shall have the Passover, a feast of 7 days, unleavened bread shall be eaten.”  As we’ve seen, the feast included the Passover from the herd too.  Lk.22:1 “The feast of unleavened bread drew near, which is called the Passover [páscha g3957, Greek].”  “Passover” and “Feast of Unleavened” were somewhat synonymous expressions in Jesus’ day.  The term “unleavened” (ázumos g106) was common in the old Greek, which became the Septúagint/LXX.

The timing of Jesus’ Last Supper and crucifixion parallels the Passover proceedings done Abib 14–15!

Mk.14:12 “On the first day of unleavened bread, when the Passover lamb was being sacrificed, His disciples said to Him, ‘Where do want us to prepare for you to eat the Passover?”  Again, leaven was customarily removed in advance, so dwellings were free of leaven for 8 days.  Barnes Commentary “The feast continued for 8 days, including the day the paschal lamb was killed.”  That’s Abib 14–21 inclusively.  It was mandatory that the lamb/kid be killed and its blood sprinkled at the altar on Abib 14 (Ex.12:6), not Abib 13 or Abib 15.  All leaven had been removed by the afternoon of Abib 14.

The synoptic gospels of Matthew, Mark, Luke…all use the two termsPassover” and “unleavened”.  But the term “unleavenednever appears in John’s writings.  When John refers to the entire feast period, he calls it thePassover”!  For example, Jn.6:4 “Now the Passover, the feast of the Jews, was at hand.”  Again, the meaning of the term Passover wasn’t limited to the beginning sacrificial lamb meal.  John’s usage is significant…as we examine the (incorrect) claim of some that John’s timing of Jesus’ crucifixion date differs from that of the three synoptics!

In Mk.14:12-17, Jesus’ Jewish disciples knew this was the correct time (Abib/Nisan 14) to sacrifice the Passover lamb they would eat with Him that night.  So they asked which house to prepare for the meal.  It would’ve been sin if Jesus (and they) had killed or eaten it at the wrong time!  But Jesus is a sinless Savior.  This day is their ‘preparation day’, so to speak, for the Passover lamb.  Gill Exposition Mk.14:12 “It was now Thursday morning, and the Passover was to be slain after the middle of the day, between the two evenings, and eaten in Jerusalem that night.”  (The lamb couldn’t remain overnight, Ex.12:6-10.)  Fourfold Gospel Commentary “The feast of unleavened bread began properly on the 15th, and lasted 7 days, but this was the 14th, on which the paschal lamb was slain. However, it was common to blend the names Passover and unleavened bread interchangeably to describe the entire 8 days.”

Mk.14:18-21 Jesus ate the Passover lamb meal with them that night (sunset began Abib/Nisan 15) at His Last Supper.  “One of you will betray Me. One who dips with Me in the bowl.”  His betrayal is addressed while they eat.  v.22-26 bread & wine is served.  They exit.

The inclusion of the betrayal discussion in all four gospel accounts is key to our understanding the timing and harmony in the four gospels!

Luke’s account of the Last Supper timing agrees with Mark’s.  Lk.22:7 “Then came the first day of unleavened bread, when the Passover lamb must be killed.”  Again, it was mandatory that the lamb be killed on Abib 14!  v.8 Jesus said, “Go and prepare the Passover lamb for us to eat”.  v.14-20 they partook of bread & wine.  (also see the topic “Bread and Wine in the Church”.)  v.21-23 “The hand of the one betraying Me is on the table.”  Luke’s account also includes the betrayal discussion at the meal.

Let’s compare Matthew’s account.  Mt.26:17 “On the first day of unleavened bread the disciples came to Jesus and asked, ‘Where do you want us to prepare the Passover for you to eat.”  v.20 “When evening came [sunset began Abib 15], He was at table with the twelve disciples.”  Jesus said in v.21-25, “One of you will betray Me”.  v.26-30 they share the bread & wine (later it’s also symbolic), and exit.

The synoptic gospels of Mark, Luke, Matthew all address the betrayal and the bread & wine at supper.

Jesus had known He would die.  Even before He sent out the 70 missionaries, Jesus had said in Lk.9:22 (some time before His last Passover), “The Son of Man must be killed and raised up on the third day”.  Jn.13:1 “Before the Feast of the Passover, Jesus knew that His hour had come to leave this world.”

Again, John never calls the 7–8 day feast the “Feast of Unleavened (Bread)”.  In John, the entire Feast period is the Passover (g3957).  But Jesus’ last meal in John’s gospel differs somewhat from the synoptic gospel accounts of His last meal.  In Jn.13, there’s no bread & wine mentioned at the meal.  And John’s account adds that Jesus washed His disciples’ feet during supper (Jn.13:4-ff).

Some Bible readers think the meal in Jn.13 was eaten one day earlier than the meal in Mk.14, Lk.22, Mt.26.  But in all four gospels it’s the same Passover lamb meal, the same Last Supper (also called the Lord’s Supper, 1Co.11:20).  How do we know it is, since John omits the account of bread & wine (and never uses the term “unleavened”)?  (also see “Wine or Grape Juice in Jesus’ Cup?”.)

We know it’s the same because…John’s meal includes the betrayal discussion too, as do the synoptics!  Jn.13:21-30 “Truly I say to you, one of you will betray Me. He it is, to whom I will give a morsel, when I have dipped it.”  If the betrayal discussion in John 13 was at a previous meal (one day earlier), there’d be no need to address this issue again in Mk.14, Lk.22, Mt.26 (at Passover)!

As the Jn.13 Passover lamb meal is ending, Jesus continues to speak at length to His disciples in Jn.14-17.  Then in Jn.18, Jesus is in the (exit) garden…the same as in Mk.14, Lk.22, Mt.26!  It’s the night of Abib/Nisan 15 (cf. Est.3:7).  As Judas betrays Him, Jesus is apprehended by a Roman cohort and taken to the high priest’s court.  Peter denies Jesus.  Jesus is awake all night.  This sequence is in Jn.18:1-27.

Then after dawn (during Abib 15) the Jews take Jesus to the government headquarters of Pontius Pilate.  Jn.18:28 “It was early morning; and to avoid ceremonial uncleanness, His accusers didn’t enter, because they wanted to be able to eat the Passover.”  Those Jews feared possible (rabbinic) defilement in the headquarters of gentiles, the Praetórium.  How is the term “Passover” used here in Jn.18:28?

David Stern Jewish New Testament Commentary, p.206 “The Pesach [Passover] in this verse refers to other food eaten during Pesach, specifically the chagigah (festival sacrifice). This is the Pesach meal they would have been unable to eat, because their defilement would have lasted till sundown. If ‘the Pesach’ meant the Passover lamb, defilement in the morning might not have been a problem.”  Not a problem because…most uncleanness/defilement (ref Ac.10:28a) would’ve lasted only until evening of a day…and the Passover lamb was eaten after sunset at the beginning of a new day!

Gill Exposition Jn.18:28Not the Passover lamb, for that they had eaten the night before. But the ‘Chagigah’, or feast on the 15th day of the month.”  Robertson’s NT Word Pictures “In 2Ch.30:22 we read, ‘And they did eat the festival 7 days’, when the paschal festival is meant, not the paschal lamb or paschal supper. There are eight other examples of Passover in John’s gospel, and in all of them the feast is meant, not the supper. Not the meal of Jn.13:2, which was the regular Passover meal.”

Talmud Pes.vi.3 “One Levitically defiled cannot offer the Chagigah.”  Edersheim The Life and Times of Jesus the Messiah, p.866 “Entrance into the Praetorium on the morning of the first Passover day would have rendered it impossible for them to offer the Chagigah, which was also designated by the term Pesach [Passover].”  The chagigah meal from the herd/boiled things would be that day, Abib 15!  The Bible didn’t specify exactly when to eat from the herd (e.g. 2pm Abib 15)…but De.16:2, 2Chr, John’s gospel, the Talmud, etc. is historical evidence of this Passover week custom!  Jn.18:28 doesn’t refer to a lamb meal as upcoming that night…supposed defilement would end at sunset! (e.g. Le.15:7-8)

Jn.19:13-14 “Pilate brought Jesus out to them. It was the preparation of the Passover.”  “Preparation” doesn’t refer to the Passover lamb meal.  We saw in Mt.26:17, Mk.14:12, Lk.22:8 that Jesus’ disciples had prepared the Passover lamb meal the previous day (and Jesus ate it that night).  The koiné Greek term for preparation was paraskeué g3904.  For the Jews, every Friday is the “preparation”, and every Saturday is the sabbath.  Mk.15:42 “It was the preparation [g3904 paraskeue], that is, the day before the sabbath.”

JFB Commentary Jn.19:14 “It was the preparation, the day before the Jewish sabbath.”  Edersheim The Temple, p.138 “Friday is called in the gospels ‘the preparation.”  The term for Friday in modern Greek is Paraskevi, and the term for Saturday is sabbato/(sabbath)!  In Jn.19:14, it is the “preparation day” (Friday) which fell during the 7–8 day feast period/Passover.  Again, John never uses the term “Feast of Unleavened”…it’s all the “Passover” in John.

Jesus was then crucified. (also see “Jesus’ Death – The Physical Cause”.)  Jn.19:31 “It was the preparation, and the next day was to be a great [g3173 mégas] sabbath because it was the Passover. The Jews asked Pilate that their bodies be taken down.”  That Saturday was a “great” sabbath, not a “high” sabbath.  cf. Re.21:12 “The city wall was great [g3173 megas] and high [g5308 hupselós].”  The Greek term in Jn.19:31 is megas/great, not hupselos/high!  The sabbath in Jn.19:31 was great because it was the sabbath of Passover week when possibly a million people were in Jerusalem, or…Abib 16 was the annual wave sheaf day, according to the LXX, Josephus, Philo, Edersheim, Gill, Chief Rabbi Dr. J.H. Hertz.

Jn.19:41-42 Jesus’ body was laid in the tomb towards the end of the “preparation”.  Lk.23:52-56 “It was the preparation day, and the sabbath [g4521] was about to begin. The women saw the tomb. They returned and rested on the sabbath according to the commandment.”  The weekly sabbath command in Ex.20:8, “Remember the sabbath [h7676] day, to keep it holy”.  In scripture, the only “sabbath” (h7676, g4521) days are the weekly sabbath and Day of Atonement.  Other occasions are shabathóns (h7677), like sabbatoids.  As Jesus ‘rested’ in the tomb, the righteous women ‘rested’ on Saturday.

Then…He is risen (Mt.28:6)!  At dawn Sunday Abib 17, Jesus is alive; the tomb was empty (Lk.24:1-3)!

The Passover lamb was a type of Christ’s sacrificial death.  The annual Day of Atonement sacrifice too was a type of Christ (1Jn.2:2, 4:10; LXX Le.23:28 & 25:9)…but He wasn’t crucified on Atonement.  Nor on all typical morning/evening sacrifices, needless to say.  The Chagigah offering of Abib 15 was also a type of Christ…on which day He was crucifiedAll sacrifices, sin offerings, etc. prefigured Him.

Recap: Days began & ended at sunset.  Wednesday night Abib 14 the Jews searched to remove leaven.  Thursday afternoon Abib 14 Jesus’ Passover lamb was properly killed, its blood to be sprinkled on the altar (2Ch.35:11, Le.3:7-8).  He ate the lamb Thursday night, early on Abib 15.  That very night, Abib 15, was an historic night of vigil, a “watch” (Mk.14:37, Ex.12:42).  Jesus was apprehended.  The crucifixion process began Friday Abib 15 (their “preparation”) between 9am and noon.  Jesus died before sunset began the weekly sabbath of Abib 16.

All four gospel accounts agree on the timing, and in them we also see glimpses of God’s OT Passover requirements.  Christ at His Last Supper/Passover didn’t violate any Passover commands which Christ as the Word of God (who “passed-over” Egypt) gave to Moses & Israel.  Again, “Passover and the Exodus Timing” details the timing of Israel’s first Passover and exodus from Egypt.  To further examine the timing issue, there is another topic which focuses on the “Three Days and Three Nights” (Mt.12:40).