Sexual Sins, Harlotry, Rape – (2)

Foundational scriptures for this topic were addressed in “Sexual Sins, Harlotry, Rape – (1)”.  Part 1  laid the groundwork for (2).  Verses noted in (1), not restated here, are essential to better grasp Part 2!

In Part 1, the various types of sexual immorality were listed.  Two definitive passages are Le.20:10-22, 5-6 and Le.18:5-24.  Those scriptures tell us what sexual sin is, according to the Lord’s standard (not men’s standards).  Sexual sin includes: adultery, incest, beastiality, homosexuality/lesbianism, transvestism, menstrual sex, idolatrous prostitutionPornography is a form of wrong coveting, if the desired object is illicit or cannot be rightfully obtained.  Paul wrote in 1Co.6:9, “The unrighteous won’t inherit the kingdom of God. Don’t be deceived, neither the sexually immoral, nor idolators, adulterers, nor practicing homosexuals will inherit the kingdom.”  Sexual acts which the nations today deem as/not as sexual sin…may or may not be sin, based upon the true standard of God’s written word.

Children born from forbidden adulterous or incestuous relationships weren’t the guilty ones.  Yet they were excluded from eldership or government in Israel; see De.23:2 in Matthew Poole Commentary and Gill Exposition.

Jesus said, Mt.19:9-10 “Whoever puts away his wife, except it be for sexual immorality [pornéia], and marries another [wife], commits adultery”.  In the New Testament (NT), porneia (Strongs g4202, Greek) meant any type of sexual sin (Le.18 & Le.20).  Any type is just cause for divorce.  Pulpit CommentaryAll illicit connection is described by this term, it cannot be limited to one particular kind of transgression.”  Christ in the NT didn’t contradict what the Lord Christ had instructed Moses/Israel (De.6:1) in De.24:1-4. “When a man marries a woman and she displeases him because he finds some indecency in her, he writes her a bill of divorce.”  But in Jesus’ day, many wrongly thought that wives could be divorced for any cause.

In Mt.19, Christ wasn’t giving a comprehensive sermon on marriage.  Jesus didn’t address desertion, serious neglect, or marriages where there is physical brutality…and the life of a spouse or child may be endangered.  In Jesus’ day among Jews, remarriage was assumed for the innocent spouse.  But Jesus indicated that remarriage with those not having just cause for divorce can be sin.  Remarriage (to a Christian, 2Co.6:14) is permissible in cases involving porneia, brutality, life endangerment, desertion.  1Co.7:15 after abandonment, the spouse needn’t remain in the bondage of that marriage…he/she is free to remarry and have children.  Christ didn’t disapprove of all remarriage (e.g. De.24:2).  He is the same yesterday, today, and forever (He.13:8).

Although a lifestyle of harlotry can have grave consequences, lay prostitution wasn’t sin or iniquity that required strict penalty or even an expiating animal sacrifice.  That is, if it wasn’t religious harlotry (temple prostitution) and she wasn’t married or still living at home.  Part 1 examined Bible passages.

Jesus declared in Mt.21:31-32, “Truly I say to you that tax collectors and harlots will get into the kingdom of God before you”.  Jesus said the harlots who believed John the Baptizer will go into the kingdom of God before those Jewish leaders who opposed Him!  (Must all harlots and tax collectors change jobs…did Zacchéus, Lk.19:1-10…must IRS agents?!)

The Greek term porneia (g4202) referred to idolatrous harlotry in the Septúagint/LXX, then to sexual sin in general in the NT.  In the LXX, it’s one of four Greek terms used for zanáh (h2181), which occurs 93 times in the Hebrew Bible, ‘be a harlot’.  (Also porneia is used for h2183 & h2184, meaning whoredoms.)  Porneúo (g4203), the verb form of porneia, meant to practice idolatrous prostitution.  Porné (g4204) usually referred to secular prostitutes.  The LXX ekporneúo (g1608, occurs 36 times) was one given over to idolatrous sex.  Also the NT pórnos (g4205, 10 occurrences: 1Co.5:9-11, 6:9, Ep.5:5, 1Ti.1:10, He.12:16, 13:4, Re.21:8, 22:15) comes from pernemi or pernáo, ‘to sell’.  It was used for a male prostitute, a sodomite or a catamite.  It is sin.  That’s five Greek Bible terms for harlotry.

The term “fornication” originated from two Latin words, “fornix” and “fornicare”.  A fornix was the vaulted archway of the cellar place where prostitutes sold their bodies, to marrieds & singles.  A man who visited a brothel was a fornicare.  Fornication pertained to sex for sale, not premarital sex!

Somewhere along the way, Christianity adapted or devised a different meaning for fornication.  That is, fornication became equated with premarital or unmarried sex!  Berean Bible ChurchFornication’, i.e. the Greek ‘porneia’, actually describes a much larger class of activities, however, than ‘intercourse between unmarried people.”  Various sex acts are porn.  Actually, in Bible times women married young, age 13-14, so any window after puberty for premarital sex was quite small.  Since the meaning of “fornicationhas changed over the centuries, I rarely use the term, so as not to be ambiguous.

Religious prostitution was used in the worship of pagan gods.  Ac.15:29 the church is to avoid sacrificing to pagan gods with: blood, unslaughtered animals, prostitution.  (also see the topic “Acts 15 – Four Prohibitions”.)  Re.2:14 some in the Pérgamos church were engaging in cult prostitution as worship.  Sexual immorality figuratively relates to pagan gods.  Le.17:7 “They must no longer sacrifice to goat demons, to whom they play the harlot.”  Sacrificing to demon idols was a form of idolatry & whoredom.  In Nu.25:1-8, the Israelites played the harlot when the daughters of Moab invited them to offer sacrifices to the god Báal-Péor…this included religious sex.  Ex.19:15-17 sex was to be completely separate from worship of the true God, unlike sex rites for pagan gods.  Ex.20:26 Israelite priests were not to show any nakedness in performing their duties.

1Co.6:15-20 “He who is joined to a harlot is one body with her. For it is written, ‘The two will become one flesh’. Flee porneia! Your body is the temple of God.”  cf. Ge.2:24 & Mt 19:5.  Paul indicates that “one flesh” means more like general organic union than one husband & one wife.  Because…a harlot has many partners with whom she is “one flesh”, not just one man; and for that matter, a man could visit more than one harlot.  When Paul wrote to Corinth, idolatrous temple prostitution prevailed in the area.  There were 1,000 priestesses at the temple of Aphrodíte on Acro-Corinth!  Ancient heathens thought sex rites would cause the gods to become so moved to make the soil fertile.

Christ had warned ancient Israel in Ex.34:14-17, “You shall not worship any other god, and not cause your sons to prostitute themselves with their gods. You shall not make any molten gods.”  No more golden calf sensual revelry either! (see Pulpit Commentary Ex.32:6, Ellicott Commentary, Gill Exposition.)

Ho.8:9 “Ephráim has hired lovers.”  Israel was trusting in their allies rather than their God.  Ho.9:1 “You have gone whoring from your God.”  They made alliances with nations who worship pagan gods.  But Israel & Judah were metaphorically married to the Lord (Je.31:32, Is.54:5)!  They were His wives (Ezk.23).  Israel & Judah became Christ’s adulterous wives; so He sent away them both into captivity.

Married harlots are adulteresses.  Pr.7:10-11 “A woman dressed as a harlot. She is loud and defiant; her feet don’t abide at home.”  v.18-21 she says “Come, let us take our fill of love. My husband isn’t at home, he’s gone on a long journey.”  Since this prostitute is married, any sexual relationship she has with another man is adultery.  Ezk.23:2-5, 11, 45-47, Ezk.16:2, 8, 35-38 Israel/Samaria & Judah were as married prostitutes.  Ho.1:1-3 God even instructed the prophet Hosea to marry a harlot, to symbolize God’s own marriage to adulterous, idolatrous ancient Israel.

Re.17:1, 5 “Babylon the Great, the mother of harlots and abominations of the earth.”  She was the metaphorical epitome of (adulterous) religious sex.  Re.18:7 she boasted, “I sit as a queen and am not a widow”.  But Re.19:2 “God has judged the great harlot who was corrupting the earth [Land] with her immorality [porneia].” (see the topic “Babylon the Great’ in Revelation”.)

The ‘oldest profession’, public prostitution, wasn’t ‘sin’ that required an animal sacrifice.  In Ge.1:28, God’s first command to humanity was, “Be fruitful and multiply, and fill the earth”.  To enable humans to fulfill His command, God created sex hormones, testosterone and estrogen, etc.  God is responsible for placing sexual desire in humans!  However, misuse or perversion of sex through immorality and prostitution can result in harmful consequences such as STDs, AIDS, social stigma (e.g. 1Ki.22:38).

Harlotry was tolerated in ancient Israel, but harlots had a lower social status.  Jg.11:1-2 Jephtháh the judge was the son of a harlot (or perhaps a concubine, LXX), and his brothers wanted him disinherited.

Lk.15:30 the prodigal son, a single man, wasted the inheritance he’d demanded on harlots.  Pr.29:3 “He who consorts with harlots wastes his wealth.”  A man who frequents harlots squanders his money, and puts himself at risk of suffering a disease.  Pr.23:27-28 “A whore is a deep ditch, a loose woman is a narrow well.”  Ironically, a single man may view his circumstances or loneliness as an ox in the ditch.

The sexual crime of rape receives much media publicity these days.  2Sm.11:2-4, 12:4 King David seduced Uriáh’s wife Bathsheba.  Some view rape as a form of kidnapping, done against the victim’s will.  Kidnapping, including sex trafficking, is a serious crime (De.24:7).  De.22:28-29 the man who seized (h8610) or raped an unengaged virgin must marry her.  Benson Commentary “He wasn’t at liberty to refuse her, if her father consented to his marrying her, and he was deprived of the privilege of ever divorcing her.”  Also he must pay her father a substantial fine, 50 shekels of silver, plus perhaps the bride-price.

2Sm.13:1-2, 10-11 David’s son Amnón desired his half-sister Tamár, and got her alone in the bedroom.  v.12-18 she tried to talk him out of raping her, suggesting Amnon ask the king for her hand.  However, their union would be incest (Le.18:11).  Possibly she is unaware of God’s law…more likely, she’s grasping at straws to dissuade him from raping her, or is speaking impulsively.  Amnon rapes her.  But it was more lust than love.  He then despised her (he said ‘get out’).  2Sm.13:32 later Tamar’s full-brother Absalóm had Amnon killed in revenge.  De.27:22 “Cursed is he who has lies with his sister, the daughter of his father or his mother.”  Also Le.20:17, the incestuous brother shall bear his iniquity.

Bible readers view the tragic ‘love’ between Shechém and Jacob’s daughter Dinah as: seduction, or an ancient form of elopement, or rape.  Ge.34:1-8 “Shechem the Hivite took [h3947] her, lay with her and humbled her.”  Here the Hebrew term translated as “took” isn’t the term translated as “seized”/raped (h8610) in De.22:28.  (cf. Ge.11:29 Abram took [h3947] Sarai for a wife; Ge.24:67 Isaac took Rebekah and she became his wife.)  Shechem loved Dinah and wanted her for a wife.  Ge.34:25-30 therefore it was very wrong for Jacob’s sons Simeón & Levi to kill Shechem and all the males in that town!  Ge.49:5-7 before Jacob died, he cursed the cruelty and violent action done by Simeon & Levi!

Christ’s guidelines concerning war brides are in De.21:10-15. “When you see among the captives a beautiful woman and desire to take [h3947] her as a wife, she shall remain in your house a full month and mourn her father & mother. After that you may have relations with her and she shall be your wife.”  (also see “Polygyny – Lawful in God’s Eyes?”.)  Israelite soldiers weren’t to rape the enemy’s women!  In Nu.31:16-20, 35 Israelite soldiers didn’t rape the women; purification rites were also required.  But prophesied in Is.13:16-17, the wives of Babylon would be raped by the conquering Medes. “Their wives will be ravished.”

In the 1960s occurred the tragic affairs which resulted in Viet Nam war babies.  Smithsonian Magazine 2009 “They grew up as the leftovers of an unpopular war, straddling two worlds but belonging to neither. Most never knew their fathers. Many were abandoned by their mothers at the gates of orphanages. Some were discarded in garbage cans. Schoolmates taunted & pummeled them and mocked the features that gave them the face of the enemy – round blue eyes and light skin, or dark skin and tight curly hair if their soldier-dads were African-Americans. Their destiny was to become waifs & beggars, living in the streets and parks of South Vietnam’s cities, sustained by a single dream: to get to America and find their fathers.”  Very sad.  American laws & customs differ from those Christ gave to Moses/Israel.

Ge.19:5 the desire of the men of Sodóm to have relations with Lot’s guests was a form of homosexual, or beastial rape with a different kind of being.  Ge.19:31-35 two daughters conspired to rape their father on successive nights.  Jg.19:22-28 resembles Ge.19:5, but the Benjamite men in Gibeáh desired same-sex relations with a Levite guest passing through.  The men proceeded to rape and murder the Levite’s concubine.  The penalty for murder was death, Jg.20:13; v.46-48 the incident led to civil war in Israel.  The tribe of Benjamin was almost annihilated.  Jg.21:7, 12-23 to preserve the tribe, the remaining men “caught” virgins for wives.  Perhaps this unusual scheme to obtain a wife seemed like rape to some?

Ge.39:6-21 the wife of Potiphár, an Egyptian officer, tried to rape the patriarch Joseph.  But she failed.

Rape isn’t addressed in the NT.  In many of the Old Testament passages which relate to rape, there were other (serious) sins involved too.  It appears that God didn’t punish the heterosexual non-incestuous rape of a single woman or man, of and by itself…to the extent some nations punish today, according to man’s laws.  That is, unless it was clearly a kidnapping against the victim’s will.

The best preventative against Biblical porneia is sex within a godly marriage.  1Co.7:2-4 “To avoid immorality [porneia], let every man have his own wife and each one her own husband. The husband should give to the wife her conjugal rights, and likewise the wife to her husband.” (cf. Ex.21:10)  It works both ways.  And not with somebody else’s wife!  He.13:4 “Let marriage be honored among all, and the bed undefiled. But the sexually immoral and adulterers God will judge.”  Sex should be pure.

Celibacy and total abstention from sex will also prevent porneia.  But that ignores God’s first command to humanity in Ge.1:28. “Be fruitful and multiply.”  Ti.4:1-3 Paul said liars were forbidding marriage.  Again, God created testosterone, and wants people to reproduce themselves…made in God’s image!

To conclude: Prostitution, even non-religious prostitution, certainly isn’t God’s ideal!  Heterosexual marriage and family is (He.13:4).  Ge.2:24 “A man shall leave father and mother and cling to his wife.”  Yet God isn’t a prude.  God, in His word, is surely more loving than the self-righteous.  I realize some of the verses quoted in this two-part topic seem odd to our western minds, maybe even shocking.

Verses from Part 1 indicated, by definition…it was impossible for a widow, or a woman rightfully divorced, or an otherwise single woman to commit adultery (unless she was betrothed).  And it was impossible for a man to commit adultery with an unmarried or unengaged woman.  Also, Roman Catholic Church (RCC) influence later contributed to changing the meaning of (the Latin) fornication.

If it was a ‘sin’ for a man to sleep with anyone other than his wife, the Lord could have simply said that in His Word.  But He didn’t.  1Th.4:3 “It is God’s will that you should avoid sexual immorality [porneia g4202].”  We’ve referenced many verses, to learn what sexual sin really is….using more verses from Christ’s theocracy than from NT conditions extant in heathen Greco-Roman society.  I haven’t used as a final authority the morality filtered through the RCC & Puritanism into the modern church, nor the morality of humanistic nations today.

God wants the best for us.  God’s will and His true morality are revealed through His word.  May His perfect will be done in our individual lives!

Sexual Sins, Harlotry, Rape – (1)

Sexual sins and crimes are big concerns in society and in the church.  Cultures of the world have differing standards of morality/immorality.  Here we’ll look at sexual immorality from God’s word.

At creation, the first command God gave to man/ánthropos (Greek LXX) was about reproduction.  Ge.1:28 “Be fruitful and multiply, and fill the earth.”  Human reproduction was a creation mandate!  God subsequently set guidelines which are recorded in His word to identify moral versus immoral.

Types of immorality or lewdness and harlotry are identified in Le.20:10-22, 5-6.  A similar listing of sexual sins is found in Le.18:5-24.  Without understanding what actions constitute immorality based on Christ the Lord’s commands to Moses/Israel, a person wouldn’t know all that is sexual sin in God’s eyes!  Sexual sin includes: adultery, incest, homosexuality/lesbianism, transvestism, beastiality, menstrual sex, idolatrous prostitution.  Without learning these foundational scriptures, knowledge of sexual sin may just be based on or skewed by the customs & traditions of our nation or church.

From Le.20: Sexual immorality with a married or betrothed woman (v.10) is adultery…with a near relative (v.11) is incest; 1Co.5:1 “It is reported that there is immorality [pornéia] among you, someone has his father’s wife”.  Intercourse with a person of the same sex (Ro.1:26-27, Le.20:13, De.22:5) is homosexuality or lesbianism…with an animal (v.15-16) is beastiality…with a menstruating woman (v.18) is uncleanness…with a harlot/prostitute to a pagan god (v.5-6) for pay or barter is idolatry.  As we see from reading Le.20, Christ prescribed serious penalties for those who committed such acts!

From Le.18:  v.20 adultery “Do not lie sexually with your neighbor’s wife.”  v.6–ff incest “None of you shall have sexual relations with a close blood relative.”  v.22 homosexual intercourse “You shall not lie with a male, as one lies with a female; it is an abomination.”  v.23 beastiality “You shall not have intercourse with any animal, to be defiled with it; nor shall a woman offer herself to an animal.”  v.19 menstrual sex “Do not have intercourse with a woman during her menstrual impurity.”  Ex.34:16 religious prostitution “They will seduce your sons and daughters to whore after their gods.”

There are many other scriptures which add detail and amplify the above passages.  e.g. Re.18:2-4 of Babylon the religious harlot. “All nations have drunk of her immorality [pornéia Strongs g4202, Greek], and the kings of the earth have committed acts of immorality with her. Come out of her My people.”

In the LXX/Septúagint the Greek term for idolatrous (and adulterous) harlotry wasporneia” (g4202).  The term was rare in classical Greek, but occurs often in the LXX and the New Testament (NT) koiné Greek.  During the intertestamental period, the meaning of porneia expanded to include other sexual sins too.  In the NT, porneia had come to mean sexual sin in general.

Some rabbis also believed ‘unnatural forms of intercourse’ are immoral, anal & oral sex.  Humans are unclean to eat (cannibalism is wrong, even when there’s no killing.  cf. Ezk.4:12-15, Is.36:12, De.23:13.)

To avoid confusion, I’ll rarely use the word “fornication”, from older English translations.  There is no ancient Greek term forfornication”.  It came into English from two Latin words associated with brothels.  Since the meaning of this word has changed over the centuries, the term is a misnomerRev. Bill McGinnis Fornicationis not really a very good translation for the word ‘porneia.”

Testaments of the XII Patriarchs, Test. Benj.9:1 “You will commit porneia with the porneia of Sodom.”  Homosexual intercourse and sex with a different kind/“strange flesh” are also forms of porneia and sin.  Jude 7 “Sodom and Gomorrah indulged in gross immorality [ekporneúo, cf. Le.17:7 LXX], going after strange flesh.”  ref Ge.19:1-5 Sodom.  Transvestism too is wrong.  De.22:5 “A woman must not wear that which pertains to a man, nor shall a man put on women’s clothing; anyone doing these is an abomination to the Lord your God.”  Pulpit Commentary “The divinely instituted distinction between the sexes was to be sacredly observed.”

The meaning of adultery in Christ’s theocracy of ancient Israel, as well as in most of the ancient world, differed from the meaning of adultery in modern western nations today.  Christ was the God/Rock of Israel.  In ancient Israel, adultery is…sexual activity between a married (or betrothed) woman and a man not her husbandThe man’s marital status isn’t a factor.  So by definition, it was impossible for a widow, divorcee, or otherwise single woman to commit adultery (unless she was betrothed)!  And it was impossible for a man to commit adultery with an unmarried or unengaged woman!

Biblical Archaeology Society: Understanding Israel’s 10 Commandments “You will not commit adultery.’ In our world, adultery is defined as sexual relations with someone who is not your spouse.  The Biblical understanding of adultery, however, is gender-specific. In the ancient world, a married man could engage in sexual relations with [his] wives & concubines, and prostitutes; a married woman could only have sex with her husband. Thus, committing adultery for a man consisted of sleeping with a woman who was someone else’s wife; for a [married] woman, adultery was sex with someone other than her husband. The same law and definition is ubiquitous throughout the ancient world.”

Christ told Moses/Israel the adultery penalty was death.  (even Jn.8:7 “Let him throw the first stone.”)   De.22:22-27 shows that the adultery law applied to betrothed women too.  If the adultery was by mutual consent, both the man and woman were guilty.  If he’d raped her, only the man was guilty.

But God’s meaning of adultery was altered over the centuries.  It was altered in Greco-Roman society too, differing from Christ’s meaning in His older theocracy.  Jesus and Paul lived in the Roman Empire, where the laws of Christ’s theocracy weren’t enacted.  Yes, Jesus Christ is the same yesterday, today, and forever (He.13:8).  He knew what adultery is and what it isn’t.  But Jesus wasn’t the Roman ruler.  Although the inferior laws of men/heathens don’t change God or God’s morality, it wasn’t wrong to avoid Roman legal action, while not disobeying God.  But some laws & customs of Rome became part of early Christianity, the Roman Catholic Church, etc., and filtered down into Christian belief today.

For example, Ge.29:30, Ge.30:4, 9, the man Jacob/Israel isn’t an adulterer (he had four wives simultaneously)!  Ex.21:10 “If a man takes another wife, he must not diminish the food, clothing, or conjugal dues of the first wife.”  De.21:15 “A man might have two wives and love one but not the other, and they have borne him sons.”  1Sm.1:1-2 is about Elkanáh the father of Samuel. “He had two wives, one named Hannáh and the other Peninnáh.”  1Sm.25:42-43 “Abigail followed the messengers of David, and became his wife. David had also taken Ahinóam, and they both became his wives.”  Those marriages weren’t adultery in Christ’s theocracy.  Pagan Greece & Rome enjoined serial monogamy on their societies long before Christianity began.  These scriptures seem so strange to our modern western minds!

Yet God’s word is authoritative!  Jesus and Paul both said several times, “It is written”.  However, also ref Is.4:1 (which relates to Ex.21:10), and Jg.8:30 & SSol.6:8 for exorbitance.  Although a few Israelites were excessive, overindulging in this matter of plural wives…that doesn’t mean Christ erred in the commands & guidelines He gave to Moses/Israel regarding this marital option.  Jesus Christ is Lord!

It would be too lengthy to examine details of: the marital excess of Solomon (e.g. De.17:16-17), examples of concubinage in the Bible, lévirate marriage, and marital defilement.  Those matters relate to morality/immorality, but are beyond the scope here.  (see the topic “Polygyny – Lawful in God’s Eyes?”.)  And based upon the marriage customs in most (western) nations, it seems that only rarely would it be advised for a man to have plural wives today.

In ancient Israel, a young daughter belonged to her father or protector prior to her marriage.

Her father would eventually be paid the bride-price from the bridegroom.  Le.19:29 “Don’t profane your daughter by making her a harlot, so that the Land may not fall into harlotry and lewdness.”  Many commentaries relate this command to the practice of heathens, whose custom was to fund the daughter’s dowry with earnings from idolatrous prostitution.  A father wasn’t to degrade his daughter by making her a common prostitute, lest secular harlotry become the norm in the Land instead of marriage/family.

De.23:17-18 “None of the daughters or sons of Israel shall be a cult prostitute. You shall not bring the hire of a harlot or the wages of a dog into the house of the Lord, both of these are an abomination.”  God wouldn’t accept the offerings of religious prostitutes.  A “dog” in this context was the sodomite whose position for homosexual intercourse resembled a dog’s.  ref Re.22:15.  (The label of ‘dog’ also became an epithet against gentiles.)  2Ki.23:7 King Josiah “broke down the houses of the male cult prostitutes.”  It seems that quarters in the temple precinct even housed sodomites in those days!  Le.21:9 “The daughter of any priest who profanes herself by harlotry profanes her father.”  Her prostitution at the sanctuary reflected on her father.  Le.21:7, 14 also priests weren’t to marry a profane woman.  Ancient Israel’s worship of Christ the Lord wasn’t to be a fertility cult…no religious sex!

A virgin living under her father’s roof was to remain chaste, else De.22:13-21 could later apply (I won’t quote the passage here).  But people in love may not always follow the usual or customary channels.  Christ made allowances for them too.  Ex.22:16-17 “If a man seduces a virgin who is not betrothed, has sexual relations with her, he must pay the bride-price and marry her. If her father refuses to give her to him, he still must pay the bride-price for virgins.”  The man was then to marry the girl.  This wasn’t casual sex, it was another way (not the usual way) of obtaining a wife.  But if her father refused to let them marry, this non-virgin daughter would bring her father a lower bride-price in the future.  So taking a daughter’s virginity could also be a form of theft from her father too.  (And possibly there could be serious De.22:13-21 repercussions, if deceit is subsequently involved.)

Yet scripture is mostly quiet in regards to sexual relations with the unmarried non-virgin (not a harlot) with no protector, who’s not living under her father’s roof.  In Christ’s theocracy, it appears that intimacy with divorcees, widows, orphan women (not priests’ daughters) generally isn’t barred by scripture.  For example, Ru.3:7 Ruth the goodly widow lay down secretly in Bóaz’ bed one night.  The text gives no indication that Ruth’s action was sin.  And after spending the night with Ruth, Boaz didn’t rest until he’d obtained her the next day (Ru.3:18–4:10)!

In some cultures, economic conditions are such that an unmarried woman (e.g. divorcee, widow) with no protector/provider…could become destitute!  God didn’t outlaw commercial prostitution in Israel.

Again, a virgin living under her father’s roof must be chaste, else De.22:13-21 could apply.  But for a single non-virgin (not a temple harlot), who solicited her favors to obtain income (perhaps to avoid starvation)…Christ didn’t require strict punishment for her or her clients, and not even a blood sacrifice for sin!  It seems that wasn’t ‘sin’ or iniquity in God’s theocracy.  This may seem strange to western society.  Fathers were forbidden to prostitute their daughters (Le.19:29), but otherwise single women away from home weren’t prohibited from prostituting themselves, selling their body possibly to survive.

Other than Jesus Christ, King Solomon is called the wisest man who ever lived.  1Ki.4:29-34 “God gave Solomon wisdom and very great discernment and breadth of mind.”  God said to Solomon in 1Ki.3:12, “I have given you a wise and discerning heart, there has been none like you”.  Four verses later is the famous story of the two harlots who as ‘plaintiffs’ came to Solomon to settle their dispute.  1Ki.3:16-28 the king received even harlots, and rendered his wise decision.  He didn’t have them arrested for prostitution!  There was no animal sacrifice offered for any ‘sin’.  (Yet ironically, Solomon himself acted unwisely when he was older; his heathen wives turned his heart to pagan gods, 1Ki.11:1-10.)

Samson was an Israelite judge in whom the Spirit of God worked mightily with superhuman strength!  Jg.16:1 “Samson went to Gaza and saw a harlot there.”  Samson, a single man, had relations with a harlot.  v.4 “After this he loved a woman in the valley of Sorék whose name was Deliláh.”  It is thought that Sorek was not far from Samson’s home town of Zoráh (in the tribe of Dan, Jg.13:2).  Samson loved Delilah.  Josephus Antiquities of the Jews 5:8:11 said Delilah was a harlot among the Philistines who Samson lived with.  Jg.16:12 “Delilah took new ropes and bound him. Then Delilah said, ‘The Philistines be upon you Samson.’ But he snapped the ropes from his arms like they were threads.”  God is still with Samson, even after he visited a harlot (v.1) and had relations with Delilah!  Those acts weren’t sin that separated Samson from God.  Sleeping with harlots didn’t violate Samson’s Nazarite vow!  Jg.16:19-20 God leaves Samson only after his hair is cut, in violation of the vow (Jg.13:5, Nu.6:1-5).  Perhaps we think Christ should have left Samson earlier when he had relations with those women?  But we’re not God.

In Jsh.2:1-3, the two faithful Israelite spies wanted to stay with the harlot Raháb!  v.13 she’s unmarried.  (A married harlot is an adulteress.)  God didn’t rebuke either the spies or Rahab.  In Ja.2:25, Jesus’ relative James indicated that this gentile harlot Rahab was justified by her works.  He.11:31 Rahab is in God’s Who’s Who!  Mt.1:5 and her descendant Boaz (cf. Ru.4:18-22) is an ancestor of Jesus Christ.

In Ge.38, Judah was a single man whose wife had died.  He was one of Jacob’s sons and patriarch of the Jewish people.  v.11-19 Judah had sex with a woman who looked like a prostitute.  He didn’t know she was his disguised daughter-in-law, whose betrothal to Sheláh his son should have already resulted in marriage.  So she tricked Judah for procrastinating.  v.24 death was the penalty for a betrothed woman who has sex with another man.  The narrative is involved.  The point here…God didn’t rebuke Judah for having sex with a supposed prostitute.  And the son she conceived by Judah is an ancestor of Jesus.

There are those who might say that Boaz, Samson (before his haircut), the two faithful spies, the patriarch Judah…have ‘fallen from grace’, so to speak…if their above behavior was done today.  But that’s not what the scriptures indicate.  In recent decades, many churchmen have been maligned and accused of sexual sin/miscues, when their behavior may not have been sin according to scripture (unlike our customary beliefs in most modern nations)!  In the NT, Christ didn’t change His morality for Rome.

There are men & women who love each other but don’t have a government-issued marriage license, for whatever reason.  (Whether marriage should be authorized by the state, the church, the families, private contract…is debatable.)

God didn’t forbid non-incestuous responsible sexual relations between a man and an (independent) unmarried/unbetrothed woman, with mutual consentIt wasn’t punished.

A pastor and his wife had raised several successful grown children.  She’d done her part, and was tired from childbearing.  (As Greta Garbo said in the old movie, “I vant to be alone.”)  Pastor provides for her & respects her wishes to abstain.  But he is still a man (with testosterone God created within us).  Pastor then fell in love with a younger single woman.  He now loved two women.  Christians were stunned.  This is heartrending…but the church/society doesn’t follow the relevant guidelines Christ gave Moses/Israel!

Maybe we too have judged others rigidly or unjustly for their supposed sexual indiscretions, based upon traditional societal or church beliefs…not the word of God.  God isn’t a prude.  Or perhaps we’ve had difficulty forgiving ourselves for our having committed (years ago or recently) what we’d been taught to believe was sexual sin…and it wasn’t really ‘sin’ after all in God’s eyes!

Greco-Roman society and later tradition has altered what sexual immorality is/isn’t, and the meaning of “fornication”.  Religious sex, eroticism, homosexuality, pederásty was widespread in the Roman Empire.  Regardless…marriage is best, if possible (e.g. 1Co.7:2, 6 as Paul suggested).

Secular prostitution in ancient Israel wasn’t sin as we might think it, for a single woman not dependent on her father.  But there are often grave consequences to that lifestyle!

A harlot who doesn’t take needed precautions may end up destroying “the temple of God” (1Co.3:16-17) with disease…her own body and/or that of her clients.  That isn’t loving her neighbor or herself; opposing the will of God.

There’s more to this broad topic of sexual immorality.  “Sexual Sins, Harlotry, Rape – (2)” concludes it.

Acts 15 – Four Prohibitions

In the 1st century, physical circumcision was a huge issue for the fledgling New Testament (NT) church.  At the Jerusalem council (approximately 50 AD), in Acts 15 it was deemed unnecessary for new believers to first become physically circumcised converts to Judaism.

When Bible students consider Acts 15, the first thing that comes to mind is the circumcision issue (Ac.15:1-2).  But my topic here isn’t about circumcision.  (the topics “Circumcision in the Bible” and “Apostle Paul (2)” discuss circumcision.)  This is about four prohibitions also seen in Acts 15.

The decree decided upon by the Acts 15 council included four restrictions for Christians.

Ac.15:22-30 is the letter of decision from the council.  v.28-29 “It seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: That you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality.”

Those are four essential restrictions!  They may bring to mind the traditional Seven Noahide Laws, so-called.  Gentiles’ civil laws already prohibited murder, theft, etc.  And Christian gentiles were already under God’s moral law to love their neighbor.  The Acts 15 council didn’t address those laws.

“Things strangled”?  That meant animals which had died of themselves or in a manner without being properly bled/slaughtered.  The Greek term here for “sexual immoralityis pornéia (Strongs g4202).  The inclusion of immorality/porneia indicates that all four are permanently prohibited.  They stand together.  Although the four prohibitions surely would enhance social fellowship between Jew & gentile believers, the moral intent goes beyond maintaining the unity of 1st century Christians.

From where did Paul & Barnábas (Ac.15:2), Peter (v.7), James (v.13) and the other leaders present get those four requirements (in the Holy Spirit)…which led to James’ judgment?  James was the bishop of Jerusalem, the council site.  v.19-20 “Therefore it is my judgment that we don’t trouble those who are turning to God from among the gentiles.”  The council’s decision mostly affected Christian gentiles.

The four prohibitions came from the words the Holy Spirit (HS) had inspired in the Old Testament (OT)…for both Jew and gentile!  James said in Ac.15:21, “Moses has in every city those who preach him, since he is read in the synagogues every sabbath”.  In synagogues throughout the Roman Empire, Jews and God-fearing gentiles (listening on the periphery) would hear the Law (Moses) and the Prophets read year after year.

Why read God’s laws?  Historically, God’s laws and justice are superior to the laws and justice systems of men.  The rhetorical question of Moses in De.4:5-8, “As the Lord my God commanded…What nation is there that has statutes and judgments as righteous as this whole Law?”  None anciently but Israel.

In Acts 13, Paul and his companions had journeyed to the Roman military colony of Pisídian Antioch in the Galatian province.  Ac.13:14-16 “On the sabbath day they went into the synagogue and sat down. And after the reading of the Law and the Prophets, the synagogue officials sent word to them.”  Moses was read (cf. Ac.15:21).  Then Paul stood up and spoke.  The result….

Ac.13:43-44 “Many Jews and God-fearing proselytes followed Paul and Barnabas. And the next sabbath nearly the whole city assembled to hear the word of God.”  At that synagogue in S. Galatia, no less!  (Paul & Barnabas didn’t hold a Sunday or weekday meeting between sabbaths.)  v.51 Paul’s party then went to a synagogue in Icónium, in S. Galatia (S. Turkey).  Many Jews & gentiles would believe.

Ac.16:1 Timothy hailed from Lýstra, in Galatia.  Later he became bishop of Ephesus.  From childhood, Timothy had known the OT scriptures, “inspired by God” (2Ti.3:15-16).  In 1Ti.4:13, Paul instructed Timothy to “Pay attention to the public reading of scripture”.  The Law (Péntateuch) and the Prophets were read to the Ephesian church.  Moses was read to the church (as well as in synagogues).

We see the four prohibitions of Ac.15:29 also in the Law of Moses!  Of course the church leaders at the Jerusalem council would have known them, having heard them read many times over the years.  And not only are the four present in the Pentateuch/Law…the four are listed in the exact same order in the Ac.15:29 letter as they appear in the Law!  Yes, the four prohibitions of their letter “seemed good to the Holy Spirit”…since the HS had inspired them in the same order in the Law!  Glory to God!

The four requirements also are repeated in Ac.21:25. “Gentiles who have believed should abstain from things sacrificed to idols, from blood, from things strangled, and from sexuality immorality.”  Notice that the order of the four is the same as in Ac.15:29 quoted above: #1 sacrifices to idols, #2 blood, #3 things strangled (not bled/slaughtered properly), #4 sexual immorality/porneia (g4202).

And that’s the exact order in which the four prohibitions appear in Leviticus 17–18!  The two chapters of Le.17 & Le.18 are about the four prohibitions (in more detail).

Le.17:1 “The Lord spoke to Moses, saying….”  This was God speaking to Moses, not just Moses’ own words.  Le.17:6-9 “They shall no longer offer their sacrifices to idols, with which they play the harlot. This shall be a permanent statute….The man shall be cut off from his people.”  JFB Commentary Le.17:9 “This was a form of idolatry practiced by the Egyptians.”  Prohibition #1 God forbids sacrifices to idols.  (also see “Sacrifices To Idols and Romans 14”.)

Le.17:10-12 “Any man from the house of Israel or aliens sojourning among them who eats any blood, I will set My face against that person and cut him off. For the life [soul] of the flesh is in the blood.”  Prohibition #2 God forbids the consumption of blood.  The heathen thought that drinking another’s blood would gain them the life or power of that other person/animal.

Continuing in Le.17:13-16. “When any native Israelite or alien among you goes hunting and kills an animal or bird which may be eaten [NLT is approved for eating], he must drain its blood. When any person eats an animal which dies of natural causes or was torn by beasts, whether he is native or alien, he must wash his clothes and bathe, and remain unclean until evening. But if he doesn’t wash or bathe, he will bear his iniquity.”  Prohibition #3 God forbids eating things strangled/unbled.  No roadkill.

When an animal was snared or was suffocated/strangled and died of itself, its blood coagulated in the meat.  It wasn’t properly bled.  Life and disease are both in the blood.  The slaughter procedure causes the effusion of blood.  Remaining blood may be extracted by washing & salting the meat.  The incidence of diseases from bacteria or parasites is thereby reduced.  Of note, this prohibition applies to clean creatures “which may be eaten”.  Many forbidden unclean creatures/scavengers naturally carry disease-causing micro-organisms and worms.  (for more on this aspect, see “Unclean versus Clean Food”.)

Le.18 identifies sexual acts which are immorality/porneia.  That’s Prohibition #4.  In the Bible, porneia includes: incest (v.6-18); menstrual sex when blood is present, putting her at risk for vaginal infection & cervical cancer & tubal pregnancy (v.19); adultery (v.20); religious harlotry (v.21, ref Le.17:7, 20:5); homosexuality & lesbianism (Le.18:22, ref Ro.1:26); beastiality (Le.18:23).

All these are forms of illicit sex/porneia/‘fornication’, prohibited to both Jews and gentiles.  Of note: Le.17:8, 10, 15, 18:26 say the four restrictions apply to both Israelites and aliens (“ger”) with them!

Getting sex any way you want it is prohibited by God in both Testaments.  Jesus said porneia is even just cause for divorce!  Mt.19:9 “I tell you that anyone who divorces his wife, except for sexual immorality [porneia g4202], and marries another wife commits adultery [g3429].”

Although extremely serious, adultery was only one form of sexual immorality.  According to Jesus, all porneia is just cause for divorce.  This includes beastiality, lesbianism, homosexuality, etc.  Some translations render porneia or illicit sex as “fornication”.  Over the centuries, our English term “fornication” has come to generally mean premarital or extramarital sex.  But this more modern definition may confuse the issue.  In ancient Israel, girls traditionally married in their early teens.  After puberty, there wasn’t much of a window for sex before marriage.  Back when the books of the Bible were written, porneia/sexual immorality or fornication meant much more than premarital sex!  (see “Sexual Sins, Harlotry, Rape”.)

So the basis for the four prohibitions of Ac.15:29 & Ac 21:25, for Jews and gentiles in the church…is found in Leviticus 17–18, for both Israelites and aliens/ger (h1616) among them.  And the four are listed in the exact same order as they were in Le.17–18.  The probability of the order of the four components being exactly the same…idols, blood, things strangled, sexual immorality…is only 1 in 24.  The possible combinations are 24 (4 x 3 x 2 x 1 = 24).  In other words, in 23 out of 24 occurrences the order would differ, according to mathematical probability.  But it was the HS who inspired both Le.17–18 and the leaders at the Jerusalem council in Acts 15.  God was clear and the parallel is exact!

Then after Le.17–18, in Le.19 is the well-known verse we see quoted several times in the NT.  Le.19:18 “You shall love your neighbor as yourself; I Am the Lord.”  Yes, the HS, the Lord Jesus and the NT writers were well-aware of God’s commands in Le.17, 18, 19, 20, etc.

But even before God gave the four prohibitions to ancient Israel (and the church), we see glimpses of them in Genesis.  That’s in regards to gentiles, before there was ever a nation of Israel or Mosaic Law!

We read of #1 idols in Ge.35:2. “Put away the foreign gods which are among you.”  Also Ge.31:35 “Labán searched but did not find the household idols.”  #2 blood was prohibited the gentile Noah in Ge.9:4. “You shall not eat flesh with its life, its blood.”  Ge.9:3 “Every living, moving thing shall be food for you, as I gave the green plant.”  No dead, nonmoving creatures for food.  That’s prohibition #3, nothing strangled/dying of itself.  (Of course some moving creatures are unclean, as some green plants are poisonous and inedible.  Noah knew the difference between clean & unclean, Ge.7:2).

We read of #4 sexual immorality in: Ge.39:7-9 (adultery) “How could I do this great evil and sin against God?”  Ge.35:22 (incest) “Reuben lay with Bilháh his father’s concubine.” (ref 1Co.5:1.)  Also Ge.19:4-5-ff (sex with strange flesh of another kind as beastiality, or homosexuality) “Where are the men [angels] who came to you tonight? Bring them to us that we may have relations with them.”

So we see glimpses of all four restrictions in the book of Genesis, in regards to gentiles, prior to the nation of Israel.  That’s further evidence that the purpose of the prohibitions is more than Jew-gentile unity!  And two of the four are dietary laws/restrictions…applicable to gentiles in both Genesis and the NT church.  As well as for gentile aliens who wanted to become part of OT Israel in the Land.  In other words…these four prohibitions, given by the HS, apply to all peoples (in the church), regardless of their race or skin color!  They relate to holiness, health and purity.

Finishing Le.18v.24-25 “Don’t defile yourselves by any of these things; for by all these the nations that I am casting out before you have become defiled. For the Land has become defiled.”  Moral offenses defiled the Land.  v.26-30 “Lest the Land vomit you out.”

The vile prior occupants and the incoming Israelites were under these same moral laws…even unto eviction!  Yes, porneia is cause for divorce (casting out), as the Lord Jesus later indicated.

These four prohibitions/laws applied to the Galatians too.  After the Acts 15 Jerusalem council, in Ac.16:1-4 Paul and Silas journey to Derbé, Lystra and other cities in Galatia.  v.4 “While they were passing through the cities, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey.”  Ac.15:23-30 the letter of decision was to be obeyed in Antioch, Galatia, elsewhere.

The four prohibitions largely impacted gentiles and their old idolatrous rites & practices for pagan gods (Ac.14:11-13 Galatia).  Some gentiles customarily worshiped idols by eating & drinking wine mingled with the blood of strangled/(improperly bled) animal sacrifices, while committing sexual immorality with heathen temple prostitutes.  Done in violation of God’s morality.  That’s the four prohibitions.

But some churches failed to obey the four prohibitions.  Jesus took issue with the church at Pérgamum (W. Turkey) in Re.2:14. “I have a few things against you, because you have some who eat things sacrificed to idols and commit sexual immorality [porneúo].”  Some people in the Pergamos church were violating two of the four prohibitions.  Also Jesus confronted the church at nearby Thyátira in Re.2:18-20. “I know your works. They commit sexual immorality and eat things sacrificed to idols.”  Those in Thyatira were disobeying the same two prohibitions as those in Pergamos.  In no uncertain terms, Jesus brought to their attention their violations of the prohibitions!

The Decalogue or Ten Commandments deal with one or possibly two of these four prohibitions, given by the HS.  Ex.20:14 & De.5:18 “You shall not commit adultery.”  In those verses, the Hebrew and Greek LXX terms for “adultery” refer to only one form of sexual immorality.  Again, there were other abominable (cf. Le.18:26-30) sexual practices also forbidden by God and punished.  Seventh Day Adventists (SDA), for example, seem to ignore this important distinction.

{Note: Some have wrongly assumed I’m SDA.  There are differences between SDAs, Messianic Jews, Seventh Day Baptists….although most observe the weekly sabbath.  SDAs believe it’s necessary to keep the Ten Commandments (including the 7th day sabbath command).  But SDAs say comparatively little about the Acts 15 (Le.17-18) commands in regards to the New Testament church.}

Again, in 1Ti.4:13 Paul instructed Timothy to attend to the public reading of the OT and teaching.  Paul exhorted Timothy in v.12. “In speech, conduct, love, faith, and purity, be an example to those who believe.”  The four prohibitions also have to do with purity.  Paul said that our physical bodies are the temple of the HS, 1Co.3:16-17. “If any man destroys the temple of God, him will God destroy.”  A strong statement!  We’re to keep our bodies (the mobile homes of the HS) pure…free from sexual sin, and from contamination by blood and parasitic & carcinogenic creatures/organisms.

To conclude…in 1Co.6:9-11 Paul lists a number of sins which would keep the sinner out of the Kingdom of God.  “The unrighteous shall not inherit the kingdom of God. Be not deceived; neither the sexually immoral, nor idolators, nor adulterers, nor molesters, nor practicing homosexuals, nor thieves, nor the greedy, nor the intoxicated, nor slanderers, nor extortioners.”  v.11 “Such were some of you…”

That was us too.  Maybe we committed one or more of the sins Paul lists in this passage, and other sins.  Maybe we’ve been impure, and violated some of the four prohibitions of Acts 15.  (The four help teach us what sin is.)  Paul continues in 1Co.6:11. “…But you were washed, you were sanctified, you were justified in the name of the Lord Jesus, and in the Spirit of our God.”

That sinful conduct should be relegated to our past.  We are now figuratively washed by the blood of the Lamb, and clean in the eyes of God.  And when we slip-up in the future, 1Jn.1:9 “If we confess our sins, He is faithful and just to forgive our sins, and to cleanse us from all unrighteousness”.  We confess and repent…and once again stand forgiven and justified in His sight.  God is so merciful!