War & Killing and the Bible Christian (2)

We began looking at war from the Old Testament in “War & Killing and the Bible Christian (1)”.  That should be read first, before this Part (2).  Our foundational verses from (1) won’t be repeated here.

In Part 1, the difference between killing and murder was noted.  Killing an individual as capital punishment for a capital crime is justified, scripturally.  Killing as punishment isn’t murder.  On a larger scale, killing in war is warranted or vindicated…when it’s done in self-defense or to ‘end gross violation of human rights’ or cruel oppression.  If so justified, it’s a ‘Just War’.  It isn’t unlawful murder.  And a nation which refuses to defend itself against undue attack would be negligent in its duty to its citizenry.

In this Part 2, we’ll look at war primarily from New Testament (NT) verses, and more recently.  The NT doesn’t directly address the subject of war.  But it does affirm that government (govt) institutions are from God.  Anarchy isn’t God’s method.  Also see the topic “Governmental Loyalty for Christians”.

Ac.22:24-29 the apostle Paul, a Roman citizen, resisted illegal mistreatment.  He didn’t misconstrue “turn the other cheek”.  Jews wanted to kill him.  Paul asserted his rights.  Ac.23:20-33 then two centurions with 200 soldiers protected Paul from Jews in Jerusalem, and brought him safely to governor Felix in Caesárea for a hearing.  A standing army (or a militia) or police force can be used to protect citizens.

Jesus said in Mt.5:39, “Don’t resist evil; but whoever slaps you on the right cheek, turn to him the other also”.  Individuals aren’t to take the law into their own hands.  But if we can defend our family from an intruder (Ex.22:2), Jesus didn’t say to turn our family’s cheek so they submit to possibly being murdered!

Continuing in Mt.5:43-44, “You have heard that it was said, ‘Love your neighbor and hate your enemy’. But I say to you, ‘Love your enemies and pray for those who persecute you.”  Le.19:18 “You shall love your neighbor as yourself.”  Pharisee oral law added a racist clause about hating enemies (perhaps stretching De.23:3-6).  In the Lk.10:29-37 parable of the good Samaritan, Jesus explained to the Jewish lawyer who his neighbor is.  Jews and Samaritans were historical enemies.  God didn’t authorize personal vengeance, Ro.12:18-19Individuals aren’t to perpetrate racial fighting or wage war.

Lk.3:14 John baptized Jewish soldiers (of Herod?).  He told them not to extort from anyone by violence, don’t make false accusations, and be content with their wages or rations.  Don’t attempt to unlawfully increase them.  Don’t abuse others.  Lk.7:1-10 is the account of the faithful Roman (gentile) centurion, a leader of 100 men.  Also the Ac.10 centurion Cornelius became the first gentile to receive the Holy Spirit.

The NT doesn’t say whether or not those believing centurions changed jobs after conversion.  The Roman military was tied to false Roman religion.  Depending on seniority, the centurion class paralleled the modern rank of major to one-star general (ref historian Colin Wells).  Roman officers were responsible for persecutions & torture.  It seems doubtful that a converted Christian centurion or Roman soldier would want to serve amidst heathen religious rites, or would still persecute & torture fellow Christians.

As a man, the only ones Jesus used physical force against were the moneychangers or usurers (Mt.21:12-13, Jn.2:14-16).  Jesus the man was nonviolent and innocent of wrongdoing (Jn.19:4).  As a lamb, He didn’t resist being taken into custody, Lk.22:47-54.  (Police today can use deadly force against a person, innocent or guilty, who resists arrest and assaults the officer.)  Is.53:5-8 “The Lord has caused the iniquity of us all to fall on Him. Like a lamb led to the slaughter, He didn’t open His mouth.”  Jesus, unlike us, was to be captured and crucified to die for our sins (1Jn.3:5).  If Jesus’ ruling Kingdom was of this world, then His servants would fight to protect Him from the Jews (Jn.18:36).  But it wasn’t of this world.

Yet Jesus the now glorified Lamb fights with and defeats those who wage war against Him!  Re.17:14 “These will wage war against the Lamb, and the Lamb will overcome them because He is King of kings and Lord of lords.”  The just King vanquishes His enemies.  Re.19:11-16 “In righteousness He judges and wages war.”  Jesus wars to avenge and save the righteous; He sentences and punishes the wicked.  God is the Giver of life.  He can take life, as He chooses.

But the King of kings doesn’t authorize all aggressor nations of the world to selfishly conquer and steal land or goods from other nations.  Aggressors murder civilians too!  Also in Re.13:10, “He who kills with the sword must be killed by the sword”.  What goes around, comes around.  God is just.  Jesus said to His disciple Peter in Mt.26:52, “Put your sword back into its place; for all who take the sword will perish by the sword”.  (Jesus must die.)  No individual vengeance.  God will take vengeance.  He authorized law courts and govt (e.g. Ge.9:5-6, De.17:8-11) to maintain law & order and to wield His judgment.

Allan Turner The Christian & War “Should justice be sacrificed on the altar of ‘peace at any price’?”  Pacifism sees war as immoral and should be abolished.  But absolute pacifism itself can be immoral!

Capital punishment and warfare in self-defense kills, but isn’t murder.  Sometimes it’s unjust to refrain from using force; it’s a nation’s duty to protect its citizens.  Having a police force that’s committed to public protection, and to discourage criminality in the streets, isn’t evil.  It’s to maintain law & order.  The person who shoots at police may be killed.  That isn’t murder.  The policeman on duty isn’t pacifist.

War has been called a ‘necessary evil’.  Yet the initial sin that leads to war is the evil first cause.  Ja.4:1 “From where come wars and fightings among you? Don’t they come from cravings that war within you?”  Somewhere sin or greed occurred which can escalate into war.  Should Christians participate in war?

Christ didn’t allow His people ancient Israel to engage in alliances with other nations as “lovers”.  Ho.8:9-10 “Ephráim has hired lovers. Even though they hire allies among the nations, they will begin to waste away.”  Forming political alliances was rebellion against God.  Is.30:1-3 “Woe to the rebellious children’, declares the Lord, ‘Who make an alliance, but not of My Spirit, to add sin to sin.”  Is.36:5-6 also.  2Ch.16:7-10 King Asa of Judah foolishly trusted his alliance with Syria, rather than trusting God.  Ezk.16:2, 33-39 of Judah’s disloyal lovers.  (2Ch.20:35-37 Jehoshaphát’s alliance was bad.)  Ezk.23:1-35 Israel & Judah played the harlot with other nations.  They yoked themselves to the heathen.  Christ sent them both into captivity!  Yokes with unbelievers are unequal, and have ended badly.  Like an ox yoked to a donkey, it doesn’t work.  Paul wrote in 2Co.6:14-15, “Don’t be unequally yoked to unbelievers”.

Our USA Constitution is dated “in the Year of Our Lord 1787” (ref it’s Article VII).  Some historians say this indicates the majority of its signers were Christians.  Jesus Christ is Lord!

Prior to the 1890s, the USA was a non-interventionist nation.  George Washington’s Farewell Address of 1796 expressed our policy of non-interventionism.  In Thomas Jefferson’s 1801 inaugural address, “Essential principles of our government…peace, commerce, and honest friendship with all nations, entangling alliances with none”.  The USA would engage in trade with other nations, but wouldn’t interfere in other nations’ wars.  The Constitution is non-interventionist, but isn’t isolationistPr.26:17 is a general principle…don’t meddle with strife not belonging to you.  Be non-interventionist.

Paul wrote in 2Co.10:3-4, “Though we walk in the flesh, we don’t wage war according to the flesh. The weapons of our warfare aren’t of the flesh.”  Matthew Poole Commentary 2Co.10:3 “The men of the world war for their honour and glory, or for revenge and satisfaction of their lusts, or for the enlarging of their territories and dominions; but we do not thus war after the flesh.”  Rather, the Christian is to put on the defensive spiritual armor of God (Ep.6:12-17).  The only offensive weapon is the figurative sword of the Spirit, the word of God.  Onward Christian Soldiers (1871) “Like a mighty army, moves the Church of God.”  That doesn’t refer to carnal warfare.

Whereas God will judge carnal wars of selfish or covetous imperialists (Hab.2:8-12).

Should a Christian support a wrong or evil war effort?  Paul wrote in Ep.5:11, “Do not participate in the unfruitful works of darkness”.  Ellicott Commentary Ep.5:11 “Keep no terms with them.”  McLaren’s Expositions “Notice the plain Christian duty of abstinence.”  Paul also wrote in 1Ti.5:22, “Do not share in the sins of others; keep yourself pure”.  Barnes Notes “In no way are we to participate in the sins of other people.”  Don’t participate on the side of evil in war either.  Pastor Chad Wagner “No government has the right to make its citizens kill other people who didn’t attack them.”  We can object or avoid war.

It would be sin for a Christian to defile his conscience (e.g. Ac.24:16, Ti.1:15).  “A conscientious objector is an ‘individual who has claimed the right to refuse to perform military service.” (Wikipedia)  Based on scripture…a citizen’s conscience may not allow him to participate in a war of aggression or imperialism.  But it may allow him to fight in a war of self-defense.  God is the only true Lawgiver and Judge (Ja.4:12).  If there’s a conflict between obeying God and obeying human government, Peter said God is to be obeyed rather than men (Ac.5:29).  Obedience to God would have precedence over an ungodly military duty.  We don’t worship a human govt, be it democratic or dictatorial.  Noncombatant service may or may not be a conscience issue.

Do our leaders submit to God’s principles and to our Constitution?  If a govt cannot be trusted to tell the truth about the need to go to war, can an honest man fight for an untrustworthy govt policy?  We’re to conscientiously try to determine the justness of our govt’s laws & policy, based on God’s right principles.

Jesus said in Mt.5:9, “Blessed are the peacemakers”.  When ancient Israel approached an enemy city, they were first to offer it terms of peace (De.20:10-11).  Justice and righteousness result in peace (Is.32:16-18).  A fruit of God’s Spirit is peace (Ga.5:22).

Opinions vary about the justness of USA govt decisions to join in modern wars.  We abandoned neutrality in 1917 to enter WW1.  We entered WW2 after the Japanese attacked Pearl Harbor.  Statistics show that unemployment was even higher in 1939 than in 1931.  It’s said that in 1941 President FDR was looking for a way to get into WW2 (war preparations hiring lowers unemployment).  He allowed the Japanese oil supply to be cut off.  Did this goad Japan into an act of aggression?  Japan retaliated by attacking Pearl Harbor.

James Perloff Pearl Harbor: Hawaii Was Surprised; FDR Was Not “Comprehensive research has shown not only that Washington knew in advance of the attack, but that it deliberately withheld its foreknowledge from our commanders in Hawaii in the hope that the ‘surprise’ attack would catapult the U.S. into World War II. Oliver Lyttleton, British Minister of Production, stated in 1944: ‘Japan was provoked into attacking America at Pearl Harbor. It is a travesty of history to say that America was forced into the war’. A pre-war Gallup poll showed 88 percent of Americans opposed U.S. involvement in the European war.”  What were the real reasons for our entry?  Later Japan was willing to make peace before we dropped atom bombs.  General Eisenhower opposed using the bomb…150,000 civilians died tragically!

The USA govt viewed the war in Vietnam as a means of preventing the spread of Communism.  Was our involvement in Vietnam a war of aggression to help France re-conquer Vietnam?  It’s said the early Tonkin Gulf incident was a phantom to boost public support for the war.  This long war lasted 15 years (1959-1975)…and we didn’t win!  Our economy was experiencing recession from 1957–1961; and a war can alleviate recession.  During the war years, citizens increasingly objected to us being in Vietnam.  By the year 2000, a Gallup poll indicated that 69% of citizens thought our involvement in the war had been a mistake.

“Money makes the world go ’round.”  The USA & Federal Reserve has so wanted the U.S. dollar to remain the world’s reserve currency!  But Iraq’s Saddam Hussein wanted to trade oil for euros, not petrodollars.  Some say this was a significant reason for our going to war with Iraq.  Libya’s Gaddafi wanted a goldbacked currency behind Libyan oil trade.  This too could’ve hurt the dollar.  Saddam and Gaddafi were eliminated, whatever the real reasons.  Conspiracy theorists say evil secret groups plan wars.

Rogue nations which forbid usury & derivatives are holdouts from USA & world banker organizations, and are taken down (militarily)…Iraq, Libya, Syria, Afghanistan (Iran in future?).  North Korea and Cuba are also holdouts.  Of note, Christ forbad usury among ancient Israelites (ref De.23:19, Ne.5:7, Ps.15:5).  see “Money (2) Biblical Honest Weights, Usury”.

Allan Turner op. cit. “The prudent soldier who fights for what he believes in, but later discovers that the real reason for the war was obscured by lies…is not guilty!”  The media may present conflicting info regarding war issues.  Real reasons for going to war can be difficult to sort out.  Young Christians of military age aren’t statesmen who may know what’s going on behind the scenes.  Dedicated young men have been wounded or gave their lives in war to support a cause they believed in.  They’re to be respected.  I’m for being rightly patriotic to our country, while not engaging in misguided patriotism to wrong principles!

Modern America elects interventionist presidents (whereas our founders were non-interventionist).  The USA tries to force usurious secular Western values on non-Western nations!  We give foreign aid to nations who are each other’s enemies.  And we have favorites.  That causes much resentment internationally.  There are even nations which hate the USA who gives them aid!  As ancient Israel and its “lovers”, being unequally yoked to heathen or anti-Christ nations has led to dangerous problems.

Was the American Revolution a violation of God’s principles?  Some historians think the American Revolution was a war of self-defense.  (Ne.4:7-21 reflects self-defense.)  That Britain had attacked America, not vice-versa?  The American colonists’ formal appeals for peaceful reconciliation were met with militarism, violations of British Common Law.  The colonists didn’t want anarchy.  Colonial charters established self-rule under the British monarchy.  They resisted British Parliament (“taxation without representation”) as being a seeming invader, but not initially in revolution.  The Revolution was a response to the: 1770 Boston Massacre, 1774 Boston Tea Party & its aftermath, 1775 attacks on Concord & Lexington and the Williamsburg gunpowder incident.  Freedom from oppression won out!

Moving forward, in the American Civil War of the 1860s, there were Christians from the North fighting against other Christians from the South…a great tragedy for our country!

In wars between peoples and nations today, there are Christian brothers fighting each other!  In the present day Syria civil war, Christians are fighting Christians.  Also Arab Christians in the Middle East fight Israeli Jewish Christians!  (On the other side of the coin, the Israeli govt wants Arab Christians in Israel to enlist in Israel’s military, the IDF).

Concluding, Paul wrote in 1Ti.2:2, “…That you may live a quiet and peaceable life”.  Supporting wars of aggression and selfish imperialism is wrong.  Again, peace is a fruit of the Holy Spirit (Ga.5:22).  As the song goes, “Let there be peace on earth, and let it begin with me”.  The word of the Lord in Is.2:1-4, “They will turn their swords into plowshares. Nation will not lift up sword against nation, neither will they learn war anymore.”  Eventually carnal warfare will be a thing of the past.  God’s lawful principles and peace will be known by all nations!  May the Lord hasten that day…Shalom!

Feast of Booths/Tabernacles

When Jesus incarnated in the Holy Land, He kept the Old Testament (OT) feasts the Lord gave to Israel (including the Jews).  Jn.7:2 NASB “Now the feast of the Jews, the Feast of Booths, was at hand.”  In the Jn.7 verses that follow, Jesus went up to Jerusalem for this pilgrim feast.

It was celebrated annually, usually in early October, beginning around 15 days after the September equinox.  (The start date varies slightly from year-to-year; their calendar differed from ours.)  What did this week-long, or 8-day, festival celebrateWhy was it called the Feast of Booths?  That’s a strange name for a feast.  To understand why it was called that, let’s go back to the book of Exodus.

Most Bible students are generally familiar with the Exodus account where the Lord God freed Moses and the Israelites from Egyptian bondage.  This topic will note their first camps upon departure, their time in the wilderness, and the memorial relation to the later Feast of Booths they’d celebrate in the land of Canáan.  (There was no Feast of Booths prescribed in Egypt.)

As they were leaving Egypt that spring, in Ex.12:37-38 “The sons of Israel journeyed from Ramesés to Sukkóth [Strongs h5523, Hebrew], 600,000 men on foot”.  Rameses was another name for the Góshen area of Egypt where the ancient Israelites lived, and/or a city in Goshen (Ge.47:6, 11).  There were perhaps two million Israelites, counting the women & children with the “mixed multitude”.

The proper noun Sukkoth (h5523) meantbooths’, according to Strongs Bible Dictionary, ISBE, etc.

At least two places are named Sukkoth (h5523) in the Bible.  The one was there in Egypt.  Another was east of the Jordan River, in the area of Canaan which would later be allotted to the Israelite tribe of Gad.

A few centuries earlier, the patriarch Jacob had stopped at the other Sukkoth as he was re-entering the land of Canaan from NW Mesopotámia.  Ge.33:17 “Jacob journeyed to Sukkoth [h5523] and built for himself a house, and made booths [sukkót h5521] for his livestock; therefore he named the place Sukkoth [h5523 Booths].”  The term sukkot is the plural of sukkáh/booth h5521.  Those booths referred to a temporary hut, shelter, or lean-to.  Booths/sukkot were erected for people or livestock.  Unlike tents, such booths weren’t portable.

Much later the prophet Jonah built a temporary booth for himself just east of Nineveh.  Jnh.4:5-6 “He made a booth [h5521] and sat under it. The Lord appointed a plant and it grew up over Jonah to be a shade over his head. Jonah was very glad to have the plant.”  Those make-shift booths provided partial protection from the elements.

When the Israelites left Egypt, they remained in the wilderness for 40 years (Ne.9:21).  But they didn’t dwell in open-air huts/booths for that time!  Such huts were used by harvesters, and are uncommon in the desert.  The wilderness climate in that area could be harsh, with intense heat and bitter cold.  Furthermore, in the dry wilderness there wasn’t enough forestland or necessary foliage for men to keep erecting a lean-to as family dwellings…not for all those people for 40 years!

Rather, in the wilderness the Israelite families lived in tents.  Ex.16:1, 16 indicate that God began the manna provision 30 days or so after they left Egypt. “Gather it every man according to the number of persons each of you has in his tent [óhel h168].”  Ex.33:10 “All the people would arise and worship, each at the entrance of his tent [h168].”

Fred H. Wright Manners and Customs of Bible Lands “The Children of Israel lived in tents during their 40 years in the wilderness.”  Dr. David HaCohen When and Where the Israelites Dwelt in Sukkot “When staying in places for short periods, people use tents and don’t live in booths (i.e., sukkot), which are heavy and unwieldy. Wandering people don’t use booths.”  Also Nu.11:10, 16:27; De.1:27; Jsh.3:14 are some of the verses which show the Israelites living in tents for those years…not in booths.

Tents were made of animal skins or cloths/canvas, and were portable.  The term sukkot (h5521 booths) is never used as wilderness dwellings for the Israelites, except when it refers to the “Feast of Booths”.

Yet the Lord instructed Moses that native-born Israelites in the Land of Canaan were to keep an annual “Feast of Booths” (h5521) in the early autumn.  The Feast of Booths is specifically noted in ten OT verses: Le.23:34; De.16:13, 16, 31:10; 2Ch.8:13; Ezr.3:4; Ne.8:14; Zec.14:16, 18, 19.

The translation of words into other languages is sometimes imprecise.  Also the meanings of words within a language change over time.

The Feast of Booths is called the Feast of Tabernacles in many Bibles (Tyndale, KJV, etc.).

Our English word ‘tabernacle’ comes from the Latin words tabérna and then tabernáculum, used to translate the OT Greek Septúagint term skené (g4633).  Tabernaculum meant a booth, hut, tent, or place of worship.  It may be portable or stationary.  And our noun ‘tabernacle’ too is a rather general term.

In scripture, “tabernacle” most often referred to the portable sacred tent in which the Lord dwelt among the Israelites during the centuries prior to the construction of Solomon’s temple.  The Hebrew OT term mishkán (h4908) is translated “tabernacle”.  The roof of God’s mishkan/tabernacle structure was a tent (h168; g4633 Septuagint/LXX) covering made of goat’s hair and ram skins, Ex.26:1, 7-14.

However, in the LXX, the term skene (g4633) was used as the translation for both mishkan/tabernacle (h4908) and ohel/tent (h168)!  The term skene isn’t explicit, and misunderstandings have resulted.

In the previously noted ten OT verses where “Feast of Booths” (sukkot h5521) occurs, the LXX NETS has the following: “Feast of Tents” (skene g4633) in Le.23:34; De.16:13; 2Ch.8:13; Ezr.3:4; Ne.8:14.  “Feast of Tent Pitching” (skenopegía g4634) in De.16:16, 31:10; Zec.14:16, 18, 19.  A stationary hut or lean-to shelter isn’t apparent in those LXX verses!  In Jn.7:2, this feast is literally the “Feast of Tent Pitching” (g4634).  Some Bibles render Jn.7:2 the “Feast of Booths”, others the “Feast of Tabernacles”.

So we see that in part, the mix of terms used in translations is a problem of derivation and semantics.

Philologos: Booths, Tabernacles, Tents and Huts “Rather than speak of…tabernacles that aren’t tabernacles and booths that aren’t booths, it is indeed more sensible to say Sukkot.”  As Jews call it.

The Hebrew mishkan (h4908) is rendered tabernacle in English.  But in the Hebrew OT the autumn feast is never called the “Feast of Mishkan”, even though the Lord dwelt in His tabernacle.  Nor is this feast called the “Feast of Ohel” (h168 tents), even though the Israelites dwelt in tents in the wilderness and a tent covered God’s tabernacle.  Rather, this autumn feast is called the Feast of Sukkot/Booths.

Let’s look at the Feast of Booths, starting in Le.23:34 NASB. “On the 15th of this 7th month is the Feast of Booths [Sukkot h5521] for seven days to the Lord.”  The Latin Vulgate version (400 AD) has “fériae tabernaculorum” for “Feast of Booths”.  The Tyndale Bible (1530 AD) has “Feast of Tabernacles.”

Lev.23.39-40 “When you have in-gathered the crops of the Land [of Canaan], on the first day you shall take the foliage of beautiful trees, palm branches, and boughs of leafy trees and willows, and you shall rejoice before the Lord for seven days.”  Israelites were to travel to one location and on the first day of the Feast gather boughs and branches to erect their family booths/huts (and then worship nearby at God’s tabernacle or temple).  Ne.8:14-18 repeats these instructions for this Feast.

(Note: For a Feast of Booths today, many Jews traditionally erect in their own yards open-air booths with boughs, branches and leafy roofs.  They’re made of foliage and last a week or so before decaying.)

Continuing with Le.23:42-43. “For seven days all the native-born in Israel shall live in booths [h5521], so that your generations may know that I had the sons of Israel live in booths [h5521] when I brought them out from the land of Egypt. I AM the Lord your God.”  What!?

It seems something in that passage doesn’t add up!  Above were noted several scriptures which say the ancient Israelites lived in (portable) tents after departing Egypt…not in booths!  So why would God want their descendants to know the Israelites had lived in booths (and not tents) when leaving Egypt?

Again, families didn’t actually live in booths for 40 years.  Rather, what Le.23:43 meant is…their first camp upon leaving was…the Egyptian town of Sukkoth (h5523), which means ‘booths’!  Probably it was a place of such shelters.  Pulpit Commentary Ex.12:37 “The meaning of the word ‘Succothisbooths’…Huts made of reeds are common at the present day in the tract SE of Tunis [Egypt].”  Ellicott Commentary “The district SE of Tanis…in which clusters of ‘booths’ have been at all times common.”

Ex.12:37, Nu.33:5, the supposed Book of Jasher 81:5…corroborate this first stop on their journey.  JFB Commentary Le.23:43, regarding the future Feast of Booths, “In memory of their first lodging at Sukkoth, they [later] kept the feast in shelters formed from tree boughs.”

Some ancient peoples observed sacrificial harvest festivals.  Moses had said to Pharaoh in Ex.8:27 (also in Ex.3:18, 5:3), “We must go a three days’ journey into the wilderness and sacrifice to the Lord our God as He commands us”.  (This occasion would be during their first keeping of the Feast of Unleavened Bread that spring.)  Finally, in Ex.12:31 an exasperated Pharaoh relents. “Get out from among my people, and go, worship the Lord, as you have said.”

The Feast of Booths commemorated this.  The place Sukkoth signified their deliverance and freedom!  They were no longer a slave people.  Thus the Feast of Sukkot/Booths was a celebration of the exodus from Egypt.  (The remembrance is akin to the Passover in Egypt.)  They became the free people of God!

Nu.33:3-5 “They journeyed from Rameses on the 15th day [by night, De.16:1]…and camped in Sukkoth.”  Then late in the 2nd afternoon, 16th Abíb, they camped in Ethám at the wilderness (Nu.33:6; Ex.13:20; Jash.81:7).  Then late on the 3rd day, 17th Abib, by Pihahiróth (Nu.33:7; Ex.14:2; Jash.81:12).

When the Israelites hadn’t returned from worship after three days…Pharaoh’s army chased them after the 5th day (from Jash.81:13-14).  Ex.14:9 Pharaoh overtook them by Pihahiroth/the sea.  Traditionally, the ancient Israelites crossed through the sea on the 7th day of the Feast of Unleavened Bread.

{Sidelight: At the time of their exodus from Egypt, God commanded the Israelites to observe the 7-day Feast of Unleavened Bread (not to be confused with the autumnal Feast of Booths).  De.16:3 their bread was unleavened because they left in haste.  (Also leaven can represent sin…ref Mt.16:6, 12; 1Co.5:6-8; Ac.20:6.)  The Lord said in Ex.12:15-17, “Seven days you shall eat unleavened bread. On the 1st day you shall have a holy assembly, and another holy assembly on the 7th day. You shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt.”  The holy occasion of the Passover meal occurred on the 1st day just before the Egyptian firstborn were killed (Ex.12:8, 29).  The holy assembly of the 7th day occurred just after the Egyptian army was killed (drowned) in the sea.  This spring Feast also commemorated Israel’s deliverance and freedom!

Poole Commentary Ex.12:16 “The 7th day, because then Pharaoh and his host were drowned in the sea. As on the 1st day when the firstborn were killed; so their deliverance was begun on the 1st and completed on the 7th day, and therefore those [two] days deserve a special character of honor.”  Rabbi Greg Killian The Seventh Day of Pésach “All of the Egyptian army, their horses…died on the 7th day of Pesach [Passover]. They all were killed by water. Moses and Miriam sang/‘will sing’ a song to HaShém [the Name].”  Ex.15:1-22 is the song of deliverance, sung on the 7th day for their holy assembly at the shore of the sea.  The traditional Book of Jubilees 49:23, “You [Israelites] celebrated this festival [Unleavened Bread] with haste when you went forth from Egypt till you entered into the wilderness of Shur [Ex.15:22]; for on the shore of the sea you completed it”.  So only the 1st and 7th days of the annual Feast of Unleavened Bread, not the intermediate days, were commanded by the Lord as holy convocations for Israel.  They’d become free!  (also see the topic “Passover and the Exodus Timing”.)}

The Israelites then spent 40 years in the wilderness…so long a time was due to their ensuing sin and unbelief (Nu.14:22-23).  The autumn Feast of Sukkot/Booths didn’t celebrate those sins and 38 years of dying in the wilderness!  The Le.23:42-43 command that they’d keep a memorial Feast of Booths in Canaan was given by God in the 1st year after leaving Egypt, while they were at Mt. Sinai (Le.27:34)!  Following the Ex.12 Passover in Egypt and their exit, they kept the next year’s Passover in Nu.9.  They broke camp at Sinai in the 2nd month of the 2nd year (Nu.10:11-13).  This was before their wanderings!

It wasn’t until more than a year after departing Egypt that God decreed most of the males over age 20 would die in the wilderness (Nu.14:26-38).  Excluded from this decree were Joshua & Caleb, Levites (cf. Nu.14:29 & Nu.1:46-47), women.  And that they’d then wander for 38 more years.

The Feast of Sukkot/Booths wasn’t to celebrate their disobedience or 40 years in the wilderness!  And again, it wasn’t that they dwelt in lean-to shelters of foliage for 40 years.  Rather…their first camp as a free people was at the place called Sukkoth/Booths (in Egypt).

In scripture, the Feast of Booths is also called the Feast of Ingathering (h614), Ex.23:16, 34:22.  They would gather-in the later summer crops of the Land of Canaan.  The Feast of Ingathering was at the end of the fig, grape, pomegranate harvest.  It was a festival of rejoicing (Le.23:40).  Not only being thankful for their harvest, but they were to rejoice in the memory of their deliverance from Egyptian bondage prior to entering Canaan.  (Also De.16:13, their custom was to live in booths while harvesting grapes.  This custom has survived in Palestine.  ref International Standard Bible Encyclopedia: Wine, and Jewish Encyclopedia: Tabernacles, Feast Of.)  also see my topic “Feasts of the Lord and the Jews”.

But there’s yet more significance to the Feast of Booths.  Notice Is.4:5-6, “The Lord will create over Mt. Zion a cloud by day and flaming fire by night. There will be a booth (h5521) to give shade from the heat by day and refuge and protection.”  Isaiah indicated that God’s cloud is another type of booth.

The Shekéenah glory cloud was as a booth, providing God’s protection & shelter.  Previously the Israelites experienced this, beginning when they were entering the wilderness.  Ex.13:20-22 “They set out from Sukkoth [h5523 Booths] and camped in Etham on the edge of the wilderness. And the Lord was going before them in a pillar of cloud by day to lead them on the way, and a pillar of fire by night.”

So God’s glory cloud as a booth/sukkah (Is.4:6) began protecting them as they left Sukkoth the place of booths!  (God later even provided a plant to shade Jonah in his booth/sukkah.)  The Shekinah glory began sheltering Israel as they departed Sukkoth the place of booths/shelters!  Again Le.23:42-43, so future generations at the Feast of Booths would remember how God had delivered and protected them.

In Nu.16:42, 20:6, the glory cloud was still appearing (to guide Moses).  Ne.9:19-21 says the Shekinah glory accompanied them for all 40 years in the wilderness!  God’s cloud by day and fire by night gave some covering from the heat, and provided some warmth from the cold, of the wilderness/desert.

De.1:2 it was actually only an 11-day journey from the Horéb mountains to Kadésh-barnéa…near where the Israelites spent 38 years.  Yet in spite of their disobedience, the Shekinah glory remained with the Israelites the whole time.  The Lord is so compassionate and gracious!

The Feast of Sukkot/Booths signified God’s providence, His loving care and protection.  Then, decades after being delivered from Egypt (representative of bondage)…following the 7-day Feast of Booths, the 8th day celebration (Le.23:39) of Shémini Atzerét or ‘eighth assembly’ signified the new order of things for Israel as now free in the Promised Land!  (In addition, see “God Tabernacles With Humans”.)

Thanks be to God for His continual loving care and protection…in which we too, His New Covenant people in the order of Melchisedek (Ps.110:4), are privileged to share!