Genesis Principles Predate Moses

Several years ago I asked the Lord…How can we know which of His principles/laws apply to us today?

God impressed on me to look in His word prior to Moses to see which principles of God are evident that far back.  In the book of GenesisBefore there was the nation of ancient Israel.  Before there was any Old Covenant (OC) or New Covenant (NC).  The name “Moses” doesn’t appear until Ex.2:10.

So I searched Genesis for (timeless) righteous principles of God…which we see carried-over into the OC in Exodus, and also apply to us Christians today and eventually to all mankind.

Predating Moses…God’s righteous standards for mankind and the Kingdom of God, and even glimpses of Christ’s gospel, are seen in the book of Genesis.  As we read between the lines of narrative, Genesis reflects examples of how to honor God and love our neighbor; how to live our lives, and how not to.  Lessons that apply to Christian living.

Reformed Church theologian Albertus Pieters’ Notes On Genesis “Whoever has learned the Genesis stories has learned all the chief things that can be known about God (apart from the incarnation of God in Christ)…of permanent institutions for the well-being of mankind; we have here the institution of the Sabbath, marriage, government, and worship.”  There’s much revealed between the lines of Genesis!

Genesis was written/compiled by Moses, inspired by the Holy Spirit (2Ti.3:16).  It tells of ancient gentiles.  Some of them applied God’s ways, while others violated principles of God and His Kingdom.

The Lord said of the gentile Abraham in Ge.26:5, “Abraham obeyed Me and kept My charge, My commandments, My statutes, and My laws”.  Also Wisdom of Sirach 44:20 KJV 1611 edition “Abraham kept the law of the Most High.”  Abraham was obedient to the Lord.  To be so consecrated in obedience, he surely had much faith/belief in God!  Jesus said to Jews who opposed Him in Jn.8:39, “If you were Abraham’s children, you would do the works of Abraham”.  Abraham the non-Jew applied God’s principles & laws, present in Genesis.  Long before Moses (400 years)!  Also ref the topic “Abraham Obeyed Which Commandments?”.

James Bruckner Implied Law in the Abraham Narrative, p.67Genesis is embedded with law.”

Later, God had Moses define, describe, elaborate on, and add to those godly moral principles/laws via codified injunctions.  Moses did so in the books of Exodus, Leviticus, Numbers, Deuteronomy.

The Old Covenant for Israel/Jews contained God’s moral precepts & laws existing in Genesis, which Abraham obeyed.  But added for Israel were pilgrim feasts, tabernacle/temple rituals, sin & guilt offerings, etc.  (see “Added in the Old Covenant”.)  We read of no regularly recurring animal sacrifices prior to Moses/Israel.

However, in Genesis there’s no nation of Israel!  The first Jew (Judah) isn’t even born until Ge.29:35!

So the acts we read the gentiles in Genesis doing/not doing relate to principles of conduct for mankind in general (not solely for Jews)…predating by centuries the Old Covenant Law of Moses for Israel.

Doug Ward The Law of God in the Book of Genesis “This beginning portion of the Bible has quite a lot to say about legal matters. However, it often addresses these matters indirectly rather than in the form of explicit commands.”  There are laws of God present in Genesis between the lines.  cf. Ro.4:15, 5:12-13.

Here I’ll go through the book of Genesis, noting God’s principles revealed in it.  Again, Genesis reflects the Lord’s guidelines for man before there was a nation of Israel.  As we read Genesis, we’ll see actions, both good and bad, righteous and unrighteous…done by those ancient gentiles and non-Jews.

(As an exercise or for reference, you might divide a sheet of paper into two columns.  On the left side, list things/actions to AVOID.  On the right side, list things/actions that are scripturally right to DO.)

Ge.1:11-12 “Plants and trees bearing seed after their kind.”  From creation, kind is to produce kind in biogenesis (cf. v.21, 24).  Vegetation which may be eaten.  Hybrid crops weren’t authorized, nor are GMOs.  Genetically Modified Organisms pose yet unknown health risks; they may also affect allergies.

Ge.1:29 “I have given you every seed-bearing plant that is on the surface of the earth, and every tree which has fruit with seeds. It shall be food for you.”  Seed-bearing land crops are for food.  These do photosynthesis.  These aren’t funguses or algae/seaweed.  Mushrooms are a fungus e.g.; they live on rot.  Some mushrooms are carcinogenic.

Ge.1:27-28 “Be fruitful and multiply, fill the earth, and subdue it. Have dominion.”  God gives to man the mandate to beget children (if physically able), and maintain the environment of the earth.

Ge.2:2-3 “God ceased [or rested, shabáth Hebrew] on the 7th day from all His work. God blessed the 7th day and sanctified it.”  It’s the first thing God made holy!  The sabbath is created for man, Mk.2:27.  Sabbath day rest is the recurring weekly sign which identifies that God/Christ is the Creator.  see the series “Sabbath 7th Day”.

Ge.2:17 “The tree of the knowledge of good and evil you shall not eat. For in the day you eat it you shall surely die.”  To disobey God will result in death (cf. 3:6, 24).  God is to be obeyed.  see “Life and Death – for Saints” and “Tree Symbolism in Scripture”.

Ge.2:24-25 “A man shall join to his wife, and they shall become one flesh. They were both naked, the man and his wife.”  Marriage and sex between male & female is ordained.

Ge.4:4 “Abel offered the firstborn of his flock and their fat portions.”  This righteous gentile Abel (He.11:4) didn’t eat the fat portions.  Fat (and organ meats) wasn’t authorized for human consumption (ref Le.3:3-5, 17).  Eating fat is unhealthy.  see “Unclean verses Clean Food”.

Ge.4:8 “Cain killed his brother Abel.”  Murder is a crime.  We all know that.  Here, long prior to Mt Sinai and the codified law given to Moses/Israel.  (also see “War & Killing and the Bible Christian”.)

Ge.4:14-15 “The Lord said, ‘Whoever kills Cain, will suffer vengeance sevenfold’. The Lord set a sign for Cain, lest any finding him should smite him.”  Personal vengeance isn’t allowed (legal authorities determine who executes God’s vengeance, e.g. Ge.9:6 & De.17:6-11.  see “Governmental Loyalty for Christians”.)

Ge.5:22 “Enoch walked with God.”  The faithful (non-Jew) Enoch’s life pleased God, He.11:5.

Ge.7:1-3 “Take with you seven pairs of every kind of clean animal, a male and his mate; one pair of every kind of unclean animal, a male and his mate.”  The gentile Noah knew clean & unclean creatures differed.  God didn’t approve the unclean for sacrifice or as food; some are carcinogenic.  (Clean wild animals weren’t used for godly sacrifices…the six extra pairs of clean wild animals were for food!)  Ge.8:20-21 thanksgiving worship towards the Lord is done by Noah (through sacrifice).

Ge.9:3 “Every moving thing that lives shall be food for you, as the green plants.”  However, as some green plants are poisonous, some moving creatures are unclean/harmful.  The only creatures for “food” are (clean) moving/live creatures, properly bled.  Not creatures which die of themselves (“strangled”, Ac.15:29 KJV), not carrion or road kill, which attract parasites.  see “Acts 15 – Four Prohibitions”.

Ge.9:4 “You shall not eat the flesh with the life, the blood.”  God forbad blood as “food” (cf. Le.3:17, Ac.15:29).  “The life of the flesh is in the blood.” (Le.17:11)  Blood transmits disease.  Drinking blood is toxic to our system.

Ge.9:5-6 “Whoever sheds man’s blood, by man his blood shall be shed.”  A human justice system with governing law courts, even to include capital punishment, God authorized. (ref De.17:6-11, Ro.13:1-4.)

Ge.9:20-23 “Noah began farming and planted a vineyard. He became drunk.”  Farming and vineyards are fine.  But drunkenness/intoxication has bad consequences (cf. Pr.20:1).

Ge.9:24-26 “When Noah awoke from his wine, he knew what his youngest son had done to him.”  Dishonoring a parent or grandparent is wrong.

Ge.12:14-20 Pharoah.  Adultery is very wrong (cf. 20:1-18).  Adultery occurs when a married/betrothed woman has sexual relations with a man not her husband/fiancée.  see “Sexual Sins, Harlotry, Rape”.

Ge.13:13 “The men of Sodom were wicked, sinners against the Lord.”  Wicked sinners?!  Without law, there is no transgression/sin (Ro.4:15).  Evidently there was law and the transgression of it in Genesis!

Ge.14:18 “Melchisedek king of Salem brought out bread & wine; he was priest of the Most High God.”  Both king and priest.  This indicates there is no complete separation between state and church.  Here also is bread & wine, the forerunner of communion with Jesus.  (ref He.7:17 Jesus is priest forever in the order of Melchizedek.)  see “Melchisedek Order Priesthood” and “Bread and Wine in the Church”.

Ge.14:20 “Abram gave him [Melchisedek] a tenth of all.”  Tithing to God’s representative of church and state is done by the gentile Abram, the father of the faithful, Ro.4:16.  (cf. Ge.28:22 God hadn’t raised taxes in Jacob’s day; His rate is still just 10%.)  see “Tithe to Church and State”.

Ge.15:16 “The iniquity of the Amorites isn’t yet full.”  But if God didn’t have moral law in Genesis, they wouldn’t be guilty of iniquity.  Paul wrote, “Without law there’s no transgression”, Ro.5:12-13.

Ge.19:4-11 the men of Sodom said to Lot, “Where are the men [angels] who came to visit you tonight? Send them out so we can have sex with them’….Lot said to them, ‘Please don’t act so wickedly.”  Same-sex intercourse is wickedness (as is beastiality, sex with a different kind)!

Ge.20:7, 17-18 “Abraham prayed to God.”  Ge.25:21 so did Isaac.  Ge.24:63 Isaac meditated.  Prayer and meditation to God are good practices.

Ge.21:9-10, 14 Abraham sent away Hagár his wife (ref Ge.16:3) and their son Ishmaél.  Divorce may be done for just cause, as when continual disrespect/mockery or physical abuse is present. (cf. De.24:1)

Ge.25:8-10 “His sons buried him [Abraham].”  Isaac & Ishmael.  This reflects proper burial for the deceased.  Also seen in this passage is sons honoring their parents (ref Ex.20:12, Ep.6:2).

Ge.27:11-13, 19 Jacob lied to Isaac.  Lying is usually wrong; so is deception and notably false witness.  (cf. 27:34-36, 37:31-33, 39:14, 20, Ex.20:16, Col.3:9, Ac.5:1-11.)  see “Lying – Ananias & Sapphira”.

Ge.30:1-13 lists the four wives of Jacob (v.4), and their offspring.  Having plural wives simultaneously isn’t morally wrong, if they’re adequately provided for.  Jacob/Israel wasn’t an adulterer!  (see “Polygyny – Lawful in God’s Eyes?”.)

Ge.31:33 Jacob’s four wives had separate tents.  (However, having plural wives in most of today’s western world isn’t customary and isn’t recommended.)  Sexual orgies aren’t God’s way.

Ge.31:19 “Rachel stole the household idols that were her father’s.”  Stealing is wrong.  We know that.  Also, idolatry and having other gods is wrong (cf. Jsh.24:2)!

Ge.31:34-35 Labán wouldn’t search the saddlebags upon which Rachel sat during her period.  Again, blood transmits disease.  Contact with human uncleanness and sex during menstruation is to be avoided (ref Le.15:20, 20:18, Ac.21:25).  Menstrual sex can cause tubal pregnancy and cervical cancer.

Ge.31:32 “Anyone you find your gods with shall not live.”  Jacob was talking to Laban, Rachel’s father.  Speaking curses upon someone can have dire consequences…Rachel died young (Ge.35:16-19).

Ge.31:42 “The God of Abraham, the God of my father.”  The true God is noted here by Jacob.

Ge.34:1-2, 24-26, 30 Dinah.  Rape/seduction (not mutual consent or elopement) is wrong; violations may be a capital offense.  (see “Sexual Sins, Harlotry, Rape”.)  v.15-30 covenant-breaking is wrong.  (Here by Jacob’s sons; Shechemites did become physically circumcised.)

Ge.35:22 “Reuben lay with Bilháh his father’s concubine.”  She’s a secondary wife of Jacob, Ge.30:4.  Dishonoring your father is sin.  Sex with father’s wife is a wrong form of incest, Le.18:8 & 1Co.5:1.

{Sidelight: Yet lesser incest such as marrying your sister wasn’t disallowed.  Kindred endogamy was necessary for reproduction and environmental caretaking, as per Ge.1:28 & Ge.9:1.  However, it’s said that when Abrám married Sarah (his niece or half-sister), Ge.20:11-12, the gene pool was still deep and the risk of birth defects was less.  (Later, when the risk became greater, this too is prohibited, Le.18:9.)}

Ge.37:5-9 “Joseph had another dream.” (fulfilled in Ge.42:6.)  This shows that God gives valid dreams.

Ge.37:27-28 Joseph’s brothers sold him to traders.  Kidnapping is very wrong (cf. Ex.21:16).  Also, selling one into slavery against his will was evil (cf. Ge.50:20).

Ge.38:7-10 refusing to father a son for a deceased brother’s widow was a form of cruelty to women (the weaker sex).  A son would care for his mother in her old age.  Also seen here is wrong coveting.

Ge.39:7-12 adultery is a “great evil” (v.9).  Again, God’s moral laws existed in Genesis.  In this passage, a married woman tried to rape Joseph.  He knew adultery was sin (prior to the law of Moses).

Ge.45:4-15 Joseph and his brothers reconcile.  Forgiveness is seen; also respect and love of family.

Ge.48:5-6 from Jacob’s example, we see that inheritances for children/grandchildren are good.

Ge.50:21 “I will provide for you and your little ones.”  Joseph takes into account the welfare of others.

Ge.50:24-26 reflects honoring the memory of the deceased (Joseph, fulfilled in Jsh.24:32).

Even hints & prophecies of the Savior and the gospel predate Moses.  Ge.3:15 indicates the seed of the woman (not of the man) eventually would crush the serpent’s head…the future virgin birth of Christ the Lord is implied.  Also Ge.22:8, the Lord Himself to be the lamb/sacrifice.  That will be Jesus.

Also, 1Pe.3:20-21 relates baptism for Christian converts to the Genesis Flood (Ge.6–8).  By means of flood waters, Noah was saved from the evil so prevalent around him.  Peter ties this to the water of baptism saving believers, in the sense of figuratively cleansing their conscience.

Bruckner op. cit., p. 205 wrote, seen in Genesis is “…a full range of law implied and functioning from the beginning”.  Indicative of this are the three dozen godly principles I’ve noted in this topic survey.

These principles/laws are universal from Creation regarding gentiles; they predate Moses, the OC and the NC!  Since they are universal…Christians of all nations should ordinarily adhere to most today!

In Genesis we read of Godfearers who obeyed the Lord…non-Jewish men such as Abraham (Ge.22:12) and Joseph (Ge.42:18).  Job too was a Godfearer (Jb.1:8).  That was prior to the OC law for Israel, later codified in Exodus.  (also cf. Ac.10:1-2 Cornelius the gentile Godfearer.)

However, absent from Genesis (but part of the Levitical OC for Israel) were tabernacle procedures & ceremonies: e.g. sin/guilt offerings, pilgrim feasts, various washings.  Any such rituals aren’t seen or recorded by Moses in Genesis regarding righteous gentiles and non-Jews of old.

Yet God had moral laws from the beginning, in Genesis.  1Jn.3:8 “The devil sins from the beginning.”

This concludes our survey of God’s moral principles/laws seen in the book of Genesis.  The principles predate Moses’ later codification and they transcend the OC.

The topic “Ten Commandments in Genesis & Job” focuses specifically on the Decalogue/Testimony, as seen prior to Moses and the Old Covenant for Israel.

Repentance from Sin

In Sunday sermons, churchgoers in general don’t hear much about repentance.  It’s not a popular topic.  Yet the Bible (and Jesus) has much to say about it.  This is about repenting and repentance.

What does it mean to repent?  The Greek verb translated “repent” in the LXX Old Testament (OT) and the New Testament (NT) is met-an-o-éh-o, Strongs g3340.  It occurs 33 times in the NT.  Repent means to change one’s mind (for the better), or to turn.  Webster’s Dictionary: Repent “To turn from sin and dedicate oneself to the amendment of one’s life; to feel regret or contrition, to change one’s mind.”

What is repentance?  The Greek noun translated “repentance” is met-án-oy-ah, g3341.  It occurs 24 times in the NT.  Repentance means a change of mind by one who repents; the action of sincere regret or remorse.  Webster’s Dictionary: Repentance “The process of repenting, especially for misdeeds or moral shortcomings.”  Baker’s Evangelical Dictionary “To turn from evil and turn to the good.”

To begin, here’s two passages about repent from the OT book of Jeremiah.  The Lord said of treacherous Judah in Je.8:6 LXX. “There is no man that repents [g3340] of his wickedness.”  Wickedness is to be repented of, but the Judah of Jeremiah’s day didn’t have a change of heart for it.  The Lord declared in Je.18:7-10 LXX, “If that nation turns from their evils, then I will repent [g3340] of the evil I thought to do to them….But if they do evil things before Me, and don’t hearken to My voice, then I will repent [g3340] of the good things which I spoke to do for them.”  If they turned from their wickedness, God would change His mind (repent) and relent from doing them bad…but also vice versa.

Man is to repent ofsin.  Some verses from the NT which show we’re to repent (g3340) of sin: Lk.15:10, 17:3-4; Ac.2:38, 3:19, 8:22; 2Co.12:21; Re.2:21, 9:20-21.

Some NT verses which show that repentance (g3341) is from sin: Mt.9:13; Mk.1:4, 2:17; Lk.3:3, 5:32, 15:7.  Also, 2Ti.2:25 shows that God gives us repentance (g3341) as the ability to change our mind in regards to acknowledging His truth.  He.6:1 & Re.2:22 indicate repentance (g3341) from dead works.

Quoting several of the above verses: Jesus said in Lk.17:3-4, “If your brother sins, rebuke him; and if he repents, forgive him”.  (Repentance is a prerequisite for forgiveness.)  Peter admonished Simon the Samaritan in Ac.8:22, “Repent of this your wickedness”.  In 2Co.12:21, Paul said he would “Mourn over many of those who have sinned in the past and not repented”.  Jesus spoke about the Thyatíran church in Re.2:21. “She does not want to repent of her immorality.”  Immorality is sin.  Re.9:21 “They did not repent of their murders, their sorceries, their immorality, or their thefts.”  Those acts are all sins.  Mankind is to repent (g3340) of sins!

In Mk.1:4, John the Baptizer “Came into the wilderness proclaiming a baptism of repentance [g3341] for the forgiveness of sins”.  In Lk.3:3, Jesus “Came into the district around the Jordan, proclaiming a baptism of repentance [g3341] for the forgiveness of sin”.  Jesus and John both preached repentance from sin.  Jesus said in Mt.9:13 KJV, “I Am not come to call the righteous, but sinners to repentance”.  There’s no admonition for a repentance from righteousness.  Repentance (g3341) is from sin!

Again, repentance involves a change of mind or change of heart.  But 1Ki.11:1-9 shows King Solomon changed/turned for the worse.  Because he was so wise, maybe he thought he didn’t need to heed God?

2Ki.21:1-11 King Manasséh did worse than ungodly gentile nations!  But eventually he changed for the better.  And God responded favorably to even evil Manasseh’s sincere change of heart (2Ch.33:10-19)!

Jnh.3:3-10 the gentile Ninevites in Assyria repented at the preaching of Jonah (cf. Lk.11:32).  But their change for the better wasn’t lasting.  Approximately 100 years later they returned to wickedness.  (The book of Nahúm then foretells Nineveh’s coming ruin.  Nineveh fell to Babylon in 612 BC.)

How issin” defined?  In the Bible are found at least 5 definitions or descriptions of sin:

1) 1Jn.3:4 sin = lawlessness, or the transgression of the law (KJV).  The OT is said to contain 600 laws, and the NT 1,000 commands.  Which ones are still applicable in today’s world?  A basic rule of thumb is…all God’s written (moral) principles and precepts apply, unless He has rendered them obsolete over time.  In the words of Jesus, Mt.4:4, “It is written”.  Jesus was referring to the written OT.

2) Ja.4:17 sin = Knowing we should do a good act we’re capable of doing, but not following through and performing it.  “He that knows to do good, but does it not is sin.”  Sins of omission, that is.

3) 1Jn.5:17 sin = “All unrighteousness is sin.”  Not meeting God’s justness/justice (within the confines of one’s national laws) or moral standards.  Ps.119:172 “All Thy commandments are righteousness.”  Unrighteousness is disobedience to God’s right principles.

4) Ro.14:23b sin = “Whatever is not of faith is sin.”  The righteous or just live by faith (Ro.1:17).  Our conscience becomes educated as to what thoughts, words, actions constitute sin.  We shouldn’t defile our conscience!  (Avoiding the appearance of evil helps keep a pure conscience, 1Th.5:22.)

5) Pr.24:9 sin = The thought of foolishness/folly.  Our thoughts can be sin, before they become words or actions.  Jesus said in Mt.15:19, “Out of the heart come evil thoughts…”  Thoughts should be pure.

Those are 5 scriptural definitions, if you will, of “sin”.  To be repented of.

{Sidelight: I won’t delineate or discuss various categories of wrong: sin, trespass, transgression, crime, iniquity, wickedness, evil, etc.  John H. Walton The Lost World of Adam and Eve, p.154 “It is important to recognize that there are categories of evil, and not all of them are connected to sin (e.g. what is called ‘natural evil’). We should, for example, differentiate between experiential evil (discomfort resulting from non-order and/or disorder on all levels), personal evil (anti-social behavior that causes suffering in others), punitive consequence (discomfort resulting from actions by God or rulers designed to punish or discourage personal evil and/or the perpetuation of disorder), and sin (ritual/moral impropriety that damages relationship with deity). Most people use ‘sin’ or ‘evil’ interchangeably to refer to any or all of these….The problem of evil is a larger discussion than the problem of sin that people face.”  This topic won’t philosophically discuss the broad concept of evil, but simply refers to various wrongs as…sin.}

Sin can be any thoughts we dwell on, any words we speak, or anything we do that is contrary to God’s word/principles and His revealed will for our individual lives!  Any wrongs and anything outside of God’s will for us as individuals.

Our interpretation of laws can influence which thoughts/actions of ourselves or others we view as sin.  The Lord gave Levitical rituals and observances to ancient Israel for their culture.  Gentile peoples such as Abraham, Eskimos, Pygmies, Amazon River tribesmen, don’t know Levitical tállit fringe (Nu.15:38), or téfillin box customs (De.11:18, Mt.23:5), e.g.  Such unawareness isn’t sin.  The Levitical priesthood is obsolete.  Dress customs among peoples differ.  Most customs of dress don’t need repentance.

Churches or sects shouldn’t erect an oral law or man-made traditional fence around God’s written laws/precepts, and then pharisaically masquerade that God Himself said it.  That’s adding to His word.

{{Sidelight: In matters where your government isn’t adhering to God’s principles & justice, we aren’t to take His law/precepts into our own individual hands…no personal vengeance (Ps.94:1, Ro.12:19).  We don’t personally avenge govt neglect or ignorance.  see “Governmental Loyalty for Christians”.}}

Supposedly, the rabbis placed Jews into three moral categories: the righteous (his merits exceed his sins), the intermediates (half and half), the sinners (his sins exceed his merits).  ref Carl Schwartz The Scattered Nation and Jewish Christian Magazine, p.226.  Most Jews were considered intermediates?

Who has sinned?  Ro.3:9b, 23 “All have sinned.”  Both Jews and gentiles.  Sin separates one from God.  What is the result of sin?  Ro.6:23 “The payment of sin is death.”  Spiritual death.  (see “Life and Death – For Saints”.)  Animal lifeblood was a temporary covering for sin (ref Le.16, e.g.).

But the ultimate remedy for sin is forgiveness through Jesus’ shed blood (He only never sinned).  Ac.5:30-31 “He [Jesus] is the one God exalted to His right hand as a Prince and Savior, to grant repentance to Israel, and forgiveness of sins.”  Forgiveness is given by God to those whom He grants the ability to repent.  We can’t come to repentance of and by ourselves.  The Lord is so gracious!

Ro.2:4 “The goodness of God leads you to repentance.”  Even the desire to repent is initially from God, not of ourselves.  Mankind is unable to repent solely through our own initiative or human nature.

Also, confessing our sins is of prime importance.  1Jn.1:9-10 “If we confess our sins, He is faithful and just to forgive our sins.”  Again, sin separates us from God.  Is.59:2 “Your iniquities have separated you from your God.”  We can’t hide our sins from the Lord.  God is greater than our hearts, and He knows our conscience (1Jn.3:20).  Unconfessed sin won’t remove this separation and obtain God’s blessings.  However, upon confession and repentance, Father God will wash away those sins forever on account of Jesus’ lifeblood.  As we’ve seen, God offers forgiveness after repentance.

One must change his/her mind and conduct in regards to sin, and think differently.  Actions begin with thoughts, and words.  We are to confess our misuse of the tongue (ref Ja.3:1-ff.)

In a word…repentance meanschange’.  Change from a life of sin and unbelief.  It may involve a gradual process of a 180° turnaround!  Spiritually it’s the turning from darkness to light.  However, we may not immediately overcome old wrong habits that are deeply ingrained.

As we began to recognize God’s hand in our lives, He caused us to see the need to repent and be baptized.  Peter proclaimed in Ac.2:38, “Repent and be baptized in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit”.  Repentance precedes baptism.

Lasting change from some sins may be difficult, but can be accomplished through the gift of God’s Holy Spirit (HS) indwelling us.  Peter proclaimed at Solomon’s porch of the temple in Ac.3:19, “Repent, and turn back [to God], that your sins may be wiped away; in order that times of refreshing may come from the presence of the Lord”.  Repent, and come into God’s Presence!

Again, it involves a change of mind or heart.  The Lord God promised to provide believers with a new or exchanged heart.  Ezk.36:26-27 “I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh. I will put My Spirit within you, and cause you to walk in My statutes and you will be careful to observe My ordinances.”  The HS enables us to cease continuing to live disobediently with sinful habits as a way of life.  (see “Two Covenants – Heart of the Matter”.)

John the Baptizer admonished the Jewish leaders in Mt.3:5-8. “Bring forth fruit befitting of repentance.”  In other words, start living a changed life as evidence of repentance…talk can be cheap.  Jesus proclaimed to Galileans in His first (red-letter) words of the book of Mark, Mk.1:15. “The Kingdom of God is at hand; repent and believe the gospel.”  Repentance and belief are prerequisites for salvation.

Jesus warned in Lk.13:2-5, “Repent [g3340] or you will all likewise perish”.  Jesus is serious about repentance!  Time and chance, to an extent, and God’s judgments happens to humans.  Yet the Lord gives protection and deliverance to His repentant saints (e.g. 2Th.3:3, Ps.91:7, 34:19, 1Co.10:13).

Repentance is offered to gentiles too!  Paul said in Ac.17:30, “All everywhere should repent”.  (cf. Ac.20:21.)  Ac.26:20 Paul declared to those in Damascus, Jerusalem, Judea, and to gentiles that “They should repent and turn to God, performing works appropriate for repentance”.  Prove it by good works.

Re.2:5, 16, 21, 3:3, 19 Jesus reprimanded five of the seven churches in Asia Minor to further repent (g3340)!  Repentance should be ongoing for a Christian, as we become aware of any sin in our life.

2Co.7:9-10 two kinds of sorrow are evident here.  First, sorrow we feel regarding our sin against God.  Second, sorrow we got caught.  Feeling regret over past wrong thoughts, words and conduct is part of it.  Yet we’re not always able to fully change habits immediately.  (cf. Ec.11:9 we change from wrong acts of youth.)

Ezk.18:1-20 shows that a son doesn’t bear responsibility for his father’s sin, and vice versa.  Everyone is responsible for their own actions.  v.21-32 God doesn’t take pleasure in the death of the wicked.  Yet…v.26-27 “A righteous man turns away from his righteousness, commits iniquity, and dies because of it. When a wicked man turns away from his wickedness, and practices justice and righteousness, he will save his life.”  Their lasting decision for habitual living determined their fate.

He.6:4-6 is a fearsome concept about those who were made partakers of the HS, but later fell away to become disqualified or castaways (cf. Ezk.18:24, 1Co.9:27).  One who returns to living a life of sin with an ‘I don’t care’ attitude!  The writer to the Hebrews indicates that such a person cannot repent.

Saul/Paul had been responsible for the death of others in his past…a past murderer, in a sense!  In our struggles, weaknesses, and failures, we can take heart from his experiences.  Paul struggled against sin, Ro.7:14-25.  The sin to which he refers wasn’t habitual crime.  It was occasional sins, coveting, wrong thoughts.  Perhaps most men wrongly covet or idolize something in this material world?  We shouldn’t dwell on wrong thoughts that occur.  2Co.10:5 “Take every thought captive to the obedience of Christ.”  We’re to strive to govern our thoughts and be obedient.  (see “Coveting – Wrong and Right Desire”.)

We’re to root-out sin, coveting, and bad habits when the HS shows us our wrongs, in the light of God’s word.  Jesus said in Re.3:19, “Those whom I love I reprove and discipline”.  The Lord lovingly chastises us for our good so we’ll repent, though His affliction is unpleasant at the time (He.12:6, Ps.119:75).

However, sincere differences of opinion, or dogmatic or ‘oral law’ disagreements between believers may not actually constitute sin.  We’re all growing in understanding and in the knowledge of Christ.  Peter wrote, 2Pe.3:18 “Grow in the grace and knowledge of our Lord and Savior Jesus Christ”.

Victorious faith can be ours! (cf. 2Ti.4:7-8).  Let’s continue to fight the good fight of faith to overcome an evil world of sin (e.g. Ro.12:21), obeying God’s righteous principles.  (see “Abraham Obeyed Which Commandments?” and “Genesis Principles Predate Moses ”.)  Also discerning and doing His will for us as individuals.  To not grow weary in well-doing (Ga.6:9).  Our diligence is necessary.

Concluding…Lk.15:11-24 is Jesus’ heartwarming parable about the prodigal son, whom his earthly father honored.  It reflects how our heavenly Father takes joy in His repentant children who change for the good!

God mercifully grants us awareness of our sins, so we can change…repent.  We examine our lives (2Co.13:5) and make any needed godly corrections.  And we are renewed (Col.3:9-10).  Jesus proclaimed in Lk.15:10, “There is joy in the presence of the angels of God over one sinner who repents”.  Heaven rejoices in the repentant individual who changes for the good!