Levites and the Exodus Multitude (2)

This Part 2 is the continuation and conclusion of “Levites and the Exodus Multitude (1)”.  Part 1 should be read first.  Little of the background material in (1) will be repeated here in (2).

In Part 1, three questions were posed:

#1. How did the lineage branch of Levi’s son Koháth (Jacob’s grandson), reckoned from that 1 man, become 8,600 male descendants early in the wilderness…after only 4 generations?!  Nu.3:27-28 “Of Kohath…the numbering of all the males from one month old and upwards, was 8,600.”  That’s an astounding increase in so few generations!  cf. 1Ch.6:1-3.  The lineage was traced in (1).

Levi and his 3 sons Kohath, Gershón, Merarí and their families moved with Jacob/Israel from the Land of Canáan to Egypt (Ge.46:6, 11) circa/c 1827 BC.

#2. How did the tribe of Levi, grown from his 3 sons, become 22,000 or 22,300 males from age one month and up…during that same period (215 years)?!  Nu.3:39 “All the numbered men of the Levites, from a month old and upward, were 22,000.”  An astounding increase!

Furthermore, during that same period, the initial 75-85 males (Ge.46:27 Septúagint/LXX) with Jacob & Joseph in Egypt increased to 603,550 non-Levite warriors age 20 and up, early in the wilderness (Nu.1:45-47)!  Exiting Egypt, Ex.12:37-38 “The sons of Israel journeyed…600,000 men on foot. And a mixed multitude went with them.”  Josephus Antiquities of the Jews 2:15:1 “The entire multitude of those who went out, including the women and children, that were of a fit age for war, were 600,000.”  Philo On the Life of Moses 1:27:147 “The men of age to bear arms were more than 600,000 men.”

#3. How did the 75-85 males become 600,000 after only 4 generations?!  Another astounding increase in only 215 years!  (ref Part 1 for the timeline.)  Could near 600,000 be accurate?  also see the topics “Chronology: Abraham to the Exodus” and “Israelites Identification”.

Following Jacob’s move into Egypt, Ge.47:27 “Israel settled in the land of Egypt, in the Góshen region, and became very numerous”.  Egypt’s Pharaoh said in Ex.1:7-9, “The people of the sons of Israel are more and mightier than we”.  ref Ps.105:23-24.  Perhaps they really did outnumber the Egyptians!?  Ex.1:22 so Pharaoh commanded for all Hebrew male babies to be cast into the Nile River.  Ex.2:2-3, 10 when Moses was three months old, his mother placed him in a basket and put him in the Nile.  Ac.7:19-21 confirms the infants were put out to die.  (Infanticide reduced somewhat the Hebrew population.)

Ex.18:21 Moses, early on the way to the Promised Land, was advised by his father-in-law Jethró  to divide all the departees according to thousands of people, or clans.

Yet in Ex.23:29-30 the Lord told Moses that He would drive out the wicked inhabitants of the Land of Canaan little by little, so the Land wouldn’t become desolate and wild animals be too numerous.  Apparently the approximately 2 million people (including women & children) coming in from Egypt to replace the wicked occupants wouldn’t fill the Land area.  Comparatively, in 2020 AD the population of modern Israel was 8.5 million…6 million more than the total exodus population approaching that Land.  Though ‘Hebrews’ had outnumbered Egyptians, the Canaanites outnumbered the exodus population.

Prior to entering the Land, in De.11:23 Moses told the next two generations, “The Lord will drive out all these nations from before you, and you will dispossess nations greater and mightier than you”.  In those days, a force of 600,000 men would itself be a great army!  But others had greater renown.  The combined armies/peoples of the seven “nations” were greater (De.7:1).  Nu.13:31 the Israelite spies said, “We can’t attack those people, for they are stronger than we”.  So they feared the Land occupants.

In Nu.20:17 & 21:22, it seems unrealistic that 2 million people (including women & children) could’ve traveled on the King’s Highway en masse.  Even if they walked on the road plain in ‘rows’ of seventy, the line of people would have stretched for miles!

Nu.3:16-20, Ex.6:16-25 and 1Ch.6:1-4 attest to the same number of few Levite generations, beginning with Levi.  There’s no indication that any generations were omitted/skipped.  see Part 1.

So, in light of the above passages (and those referenced in Part 1)…were there really 600,000 Israelite warriors, 22,000 Levite and 8,600 Kohathite males early in the wilderness?  That many?!  It is somewhat disconcerting that to date little or no evidence of a mass exodus totaling 2 million people in the wilderness has been found.  Perhaps continued archaeological efforts will unearth more evidence?

Following are three possible explanations for the large population numbers in the exodus/wilderness:

1.) Biblical numbers could’ve been misread or misunderstood by translators.  If so, there weren’t really as many as 8,600 Kohathites, 22,000 Levites, plus 600,000 soldiers then.  The Hebrew term for thousand is éleph (Strongs h505).  Eleph is also translated family in Jg.6:15 KJV.  But Jg.6:15 LXX, “Gideon said to Him, ‘My thousand [family KJV] is weakened in Manasseh”.  Did eleph really refer to a troop/family (instead of 1,000)?  For detailed analyses of this possibility, ref: John W. Wenham Large Numbers in the Old Testament, Colin J. Humphreys The Number of People in the Exodus From Egypt, Jim Snapp The Quest for the Historical Census, Clark Morledge Did An Army of 600,000 Israelites Conquer the Land of Canaan?, David M. Fouts A Defense of the Hyperbolic Interpretation of Numbers in the Old Testament, Ben-Zion Katz Recounting the Census.  It’s possible the numbers 600,000, 22,000, 8,600 were mistakes in translation from the ancient Hebrew.  However, 2,000 years ago the Jewish historians Josephus & Philo both said the number of exodus soldiers was 600,000.

2.) There were brothers or half-brothers in the generations, not listed by Moses in the Péntateuch.  For example, the later 1Ch.23:20 listing of Issiáh as a son of Moses’ uncle Uzziél may indicate that was the case.  Ge.5:3-30 said the ancient antediluvians had other unidentified sons & daughters.  Abraham had at least 6 additional identified sons not born to Sarah (Ge.25:1-2).  Some Bible historians and yeshíva teaching think the large population in the exodus resulted from polygyny.  e.g. c 1300 BC, Jg.8:30-32 “Gideon had seventy sons, for he had many wives. His concubine in Shechém also bore him a son, Abimélech. Gideon died at a good old age.”  (see “Polygyny – Lawful in God’s Eyes?”.)

3.) There were others besides Israelites in the exodus.  Included with the approximately 600,000 fighting men leaving Egypt (Nu.11:21) was a mixed multitude of people.  Adding women & children would’ve brought the total to 2,000,000 or so!  Nu.1:45-47 “All the numbered men were 603,550. The Levites weren’t numbered among them.”  Who all comprised this mixed multitude?

Ex.12:37-38 “A mixed multitude of people went up with them, along with flocks and herds.”  Others also left Egypt with biological Israelites.  JFB Commentary Ex.12:38 “A great rabble’ (see also Nu 11:4; De 29:11); slaves, persons in the lowest grades of society, partly natives and partly foreigners, bound close to them as companions in misery, and gladly availing themselves of the opportunity to escape.”  Ellicott Commentary “Some may have been Egyptians, impressed by the recent miracles; some foreigners held to servitude, like the Israelites, and glad to escape their masters.”  LXX NETS “A great mixed crowd went up with them.”  So many non-Israelites also left Egypt in the exodus.

Cambridge Bible NoteNon-Israelites of various kinds are meant; e.g. Egyptians who had intermarried with Israelites.”  Since Israelite newborn males were thrown into the Nile River, there’d be a surplus of Israelite females to marry Egyptians or others.  In Le.24:10, Moses wrote of a man in the camp whose mother was an Israelite but whose father was an Egyptian.  So, Egyptian blood was present in Israelites.

The Bible uses patrilineal reckoning from the fathers (not the traditional Jewish matrilineal reckoning from mothers).  Nu.1:18 “They registered by ancestry in their families, by their father’s households, according to the number of names.”  Not according to the mothers.  Philo op.cit. “Among the mixed multitude were those born to Hebrew fathers by Egyptian mothers, who were enrolled as members of their father’s race. And some, also, who had come over to them by reason of the magnitude of the incessant punishments which had been inflicted on their own countrymen [Egyptians].”

Also, we read of intermarriage by Joseph c 1837 BC, 225 years prior to the exodus.  Ge.41:45 Pharaoh had given Joseph an Egyptian wife named Asenáth, the daughter of the priest of On (LXX Heliópolis).  So Joseph’s sons Ephráim & Manasséh were both half Egyptian (Ge.46:20).

Did Ephraim & Manasseh likewise take Egyptian wives?  If so, then Joseph’s grandchildren had mostly Egyptian blood!  (Ephraim & Manasseh were first cousins of Kohath, the son of Levi.)  Ge.46:27 LXX says Joseph had nine sons.  Jacob prophesied that the names of Joseph’s other (half-Egyptian) sons would be attached to the inheritances of Ephraim & Manasseh (Ge.48:5-6).  Early in the wilderness, the soldiers of Ephraim & Manasseh numbered 72,700 men (Nu.2:18-21).  Although they became two of the twelve tribes of Israel in the Land of Canaan, there was (much) Egyptian blood in their ancestry.

Note: Ge.50:23 Manasseh’s son was Machír.  Machir’s son Gilead (Joseph’s great-grandson) was of the same generation as Moses & Aaron.  Nun, the father of Joshua, was the same generation as Gilead.  Zelophehád (son of Hépher) was Gilead’s grandson. (see 1Ch.7:14-27, Nu.26:28-37, 27:1, Jsh.17:3.)

Ex.30:11-16 Moses was to levy a poll tax on the men of military age.  (This became the basis for the later temple tax.  cf. Mt.17:24-27.)   Ex.38:25-26 “The silver from those of the community who were numbered was 100 talents and 1,775 shekels. A half-shekel a head for those who were numbered from age 20 and up, for 603,550 men.”  This half-shekel tax for the tabernacle was taken from all non-Levite soldiers. (A shekel weighed approximately ½ ounce.)  Barnes Notes “The talent contained 3,000 shekels.”  So 100 talents of silver = 300,000 shekels.  Add the 1,775 shekels, and the total = 301,775 shekels.  This amount is exactly 603,550 half-shekels (békahs)!  It matches the population figure of Nu.1:45-47.  The amount of silver taken as tax appears to confirm the number of Israelite/mixed multitude fighting men.

{Sidelight: However, the 1,000,000 talents in 1Ch.22:14 would equal 3 billion shekels (at the rate used in Ex.38:25-26)!  But 1½ billion ounces of silver is unrealistic…it would be enough to build Solomon’s temple of solid silver!  Also, the 10,000 talents of silver in Est.3:8-9 would equal 30 million shekels!  That’s 15 million ounces or nearly 1 million lbs. of silver personally owned by Hamán!  An unrealistic amount.  It’s likely the weight of the shekel or talent had changed since Moses wrote Exodus.}

Early in the wilderness is Nu.3:39-43. “All the Levites from one month old and upward were 22,000….All the firstborn males from one month old and up were 22,273.”  The difference was only 273 males.  v.44-45 “The Lord spoke to Moses saying, ‘Take the Levites instead of the firstborn among the sons of Israel.”  The firstborn, who had belonged to the Lord (Ex.13:1-2), were redeemed…replaced by the 22,000 Levites.

But Nu.1:46 says there were 603,550 warriors from their tribes, age 20 and up.  If only 22,273 out of the more than 603,550 were firstborns…those were huge families!  603,550 ÷ 22,273 = 27.  Did each family average more than 27 sons?  Add an equal number of daughters, and that’s over 50 children per family!  But… most of those 603,550 weren’t ‘purely’ Israelites.

In the wilderness 39 years later is Nu.26:57-62. “These are those who were numbered of the Levites….23,000.”  So during 39 years, the number of Levite males increased from an approximate 22,000 to 23,000.  That’s an increase of only 1,000 in that generation.

Note: The male Israelites/mixed multitude age 20 and up (born in Egypt) died in the wilderness, except for Joshua & Caleb (Nu.14:27-30).  Excluded were Levites (Nu.1:47), males under age 20, and women.  Aaron’s grandson Phineás, in the 4th generation of Kohathites after Kohath, was probably born around the time of the exodus.  Phineas’ bold intervention in Nu.25:7 didn’t occur until the 40th year of their wanderings.  Phineas’ father Eleazár (Aaron’s son), the high priest, even outlived Joshua in the Land (cf. Nu.20:28 & Jsh.24:29-33).

What about past servants among the mixed multitude in the exodus?  Going back several generations….

In Ge.12:5, 16, 20:14, Abrám had many servants.  Ge.14:14 in Abram’s household (before the birth of Ishmaél) were 318 fighting men.  Plus he had other ‘house’ servants and those watching the livestock!

Ellicott Commentary Ge.14:14 “This large number of servants born in his house…added to the older men left to defend and take care of the cattle, proves that Abram was the chieftain of a powerful tribe.”  Barnes Notes “Abram had now a company of 318 trained men, born in his own house; which implies a following of more than 1,000 men, women and children.”  Pulpit Commentary “The children of his own patriarchal family, neither purchased nor taken in war, 318, implied a household of probably more than 1,000 souls.”  Abraham’s household was very large!  Ge.17:26-27 all the males were circumcised.

Ge.26:12-14 Isaac’s great substance.  Cambridge Bible Ge.26:14 “A large number of slaves and attendants.”  Ge.32:5-6 Jacob’s large household.  (Ge.34:13-15 indicates they’re circumcised.)  Ge.36:7 Jacob and Esau’s property was too great for them to dwell together.  Barnes Notes Ge.36:7 “What remained in the hands of Isaac was virtually Jacob’s, though he had not yet entered into formal possession of it.”

Ge.45:9-10 & 46:5-7, 26 “All the direct descendants of Jacob who went to Egypt with him were 66 in number; this does not include the wives of Jacob’s sons.”  Gill Exposition Ge.46:7 “No mention is made of servants, though no doubt many came along with him.”  James B. Jordan The Moses Connection “Abraham had 318 trained fighting men in his sheikdom. Estimates range up to 3,000 or more for his complete household. These servants multiplied and became those of Isaac and Jacob. It might have been 10,000 people who moved to Goshen.”  So…numerous servants also went to Egypt c 1827 BC.

Francis Peloubet Select Notes, v.27, p.319 “Also the servants, ‘Who were reckoned as part of the household, and were admitted to the covenant [of circumcision, Ac.7:8], and recognized as Israelites.”

William R. Harper The Old Testament Student, v.6, p.248 “Jacob took to Egypt the whole body of his servants and retainers. These dependents…were all included in the covenant of circumcision, gradually blended while in Egypt, with the blood-kindred of Jacob, so that all alike were reckoned Israelites.”

Jacob’s entire household, including circumcised descendants and servants, had numbered perhaps 7,000 to 10,000 souls.  They too went with Jacob to his son Joseph in Egypt (Ge.47:11-12) c 1827 BC.  There they intermarried with Egyptians & other peoples, and “multiplied exceedingly” (Ge.47:27 KJV).

Jacob died 17 years after moving to Egypt (see Part 1 timeline).  A great funeral cavalcade, including Egyptian dignitaries, then traveled 300 miles to bury him east of the Jordan River (Ge.50:7-10).

The people multiplied in Egypt (Ex.1:5-9, 12, 20).  They became a great mixed nation (De.26:5).  The exodus “nation” of ancient Israel/mixed multitude was comprised of a motley group of people, not one pure race.  They’d increased to 603,550 soldiers, excluding Levites, early in the wilderness (Nu.1:46).

As for question #3 posed at the beginning: With mixed marriages, the assimilation of servants, concubines to bear children, Egyptians and others who left Egypt in the exodus…the 603,550 number of males early in the wilderness seems feasible.

The apostle Paul wrote in 1Co.10:1-5, “All were baptized into Moses in the cloud and the sea”.  The entire mixed multitude, and their children, were symbolically “baptized” in the Reed Sea.  They ate the manna in the wilderness.  (Nu.11:4 is the last direct reference in the Pentateuch to the mixed group.)

There were 601,730 males 39 years later (Nu.26:51), after those over age 20 had died in the wilderness.

That younger generation of motley peoples (children of the mixed multitude) born during the 40 years in the wilderness, weren’t circumcised.  So after crossing the Jordan River, Joshua had all the males circumcised at Gilgál (Jsh.5:2-8).  Whatever their ancestry, the 601,730 males all became circumcised!  cf. Ge.17:26-27 Abraham’s large household of servants, etc., not of his ancestry, had all become circumcised.  (see the topic “Circumcision in the Bible”.)

The children of the circumcised mixed multitude then received tribal territory when Joshua apportioned the Land of Canaan for the tribes of Israel (Jsh.13–19).  There, more intermarriage ensued among tribes.

As for questions #2 and #1 about the number of Levites and Kohathites: With past servants and other peoples having been assimilated into Levite and Kohathite households (in Egypt)…it seems feasible the males among them could total approximately 22,000 and 8,600 respectively (Nu.3:27-28, 39).

In the Land of Canaan, the Levites/Kohathites (including Aaronide priests) would live within the various tribal areas (Jsh.21).  There, Levites intermarried with those tribes.  Samuel was a Kohathite (fostered or ‘adopted’ by the high priest Eli) who lived in Ephraim c 1100 BC (1Sm.1:1, 25-28, 1Ch.6:22, 26-28).  When the Lord split the united monarchy (1Ki.12:20-24) in the 900s BC, most Levites joined with Judah & Benjamin as the southern kingdom of Judah…the Jews.

Ro.3:29-30 Paul said that God is the God of both Jews and gentiles, circumcised and uncircumcised.  Again, Israel with the mixed multitude were all “baptized” in the Sea, and they all ate the manna (1Co.10:1-3).  The Lord didn’t discriminate in that regard.  Ga.3:27-29 “There is neither Jew nor Greek…you are all one in Christ Jesus. And if you be Christ’s, then you are Abraham’s seed.”

Today Jewish Christians and gentile Christians are to be as one, all baptized in the name of Jesus.

As was the large ancestral mixture of peoples who exited Egypt, Christians today are a racial mixture. (see “Gentiles in the Bible”.)  And our numbers are increasing.

Re.7:9-12 “I looked, and behold, a great multitude, which no one could count, from every nation, and tribe, people and tongue, standing before the throne and before the Lamb.”  A mixed multitude from all nations cries out loudly, “Salvation to our God who sits on the throne, and to the Lamb. Amen.”

The mixed multitude with ancient Israel was a historical type of the great mixed multitude of humanity to whom our God is giving salvation.  Praise God!

Levites and the Exodus Multitude (1)

This topic traces the ancient Israelites – starting with Jacob’s relocation from the Land of Canáan to Egypt, their population growth…into the exodus & wilderness with the mixed multitude.  My focus here is on the growth of the Levites and, in detail, the descendants of Levi’s son Koháth, the Kohathites.

The Bible characters in this topic lived far back in history.  Dating for their births & deaths is inexact.  The dates used are approximate, to place the Levite lineage in historical perspective.  The chronological framework is taken from Dr. Martin Anstey The Romance of Bible Chronology, v.2.

The patriarch Jacob, whose name God changed to Israel (Ge.32:28), had 12 sons (Ge.35:23-26).  Reuben, Simeon, Levi, Judah, etc…Joseph, Benjamin.  The descendants of those 12 became the 12 tribes of Israel.  (also see the topics “Chronology: Abraham to the Exodus” and “Israelites Identification”.)

Jacob’s 3rd son was Levi.  Levi himself had 3 sons.  Ge.46:11 “The sons of Levi: Gershón, Kohath and Merarí.”  These 3 sons and their descendants became the Levites, descended from Levi.

Moses and his brother Aaron descended from Levi & Kohath.  They were Kohathites.  Moses was a priest (Ex.24:6, 29:26, Nu.7:1, Ps.99:6).  Later, only Aaron and his descendants among the Levites were priests.  Not all Levites or Kohathites became priests (Nu.4:17-20, 16:1-3); only the clan of Aaron did.

Ge.41:41 Jacob’s 11th son Joseph became ruler of Egypt under Pharaoh.  Ge.46:5-27 Jacob, his sons and their families, went to join Joseph in Egypt circa (c) 1827 BC.  Ge.41:27 Septúagint/LXX “The sons of Joseph, born to him in Egypt, were 9; all the souls of the house of Jacob who came with Joseph into Egypt, were 75.”  Ac.7:14 has “75 souls”.  (Males, not counting wives.)  Ge.47:9 Jacob was 130 years old then.  His son Joseph was 39 or 40 (cf. Ge.41:46-47 with Ge.45:6), having been born c 1867 BC.

Ge.46:8, 11 Levi’s young 2nd son Kohath and his two brothers (Gershon & Merari) went to Egypt with their father Levi & grandfather Jacob.  Joseph, age 40, would live on for 70 more years, until age 110 (Ge.50:26), until c 1757 BC.  Kohath was in Egypt during those 70 years that Joseph was still alive.

Nu.26:57-59 “Kohath became the father of Amrám…Jochébed bore to Amram: Aaron and Moses and their sister Miriám.”  Kohath was Mosesgrandfather!  Kohath wasn’t a distant ancestor.  So Moses wasn’t born all that long after Joseph’s death.

Ex.2:1 “A man [Amram] from the house of Levi married a daughter of Levi.”  This may reflect the line of Levi as ancestral, not Levi as her immediate father.  Ellicott Commentary “A descendant of Levi, not a daughter in the literal sense.”  However, cf. Zec.1:1 “Zecharíah, the prophet, the son of Berechíah, the son of Iddó”, versus Ezr.5:1 “Zechariah the son of Iddo”.  Ezra’s account skipped one generation.  Moses’ Exodus account could’ve skipped generations, but it seems unlikely (as we’ll see below).

In scripture, Moses & Aaron were the great-great grandsons of Jacob.  Josephus Antiquities of the Jews 2:9:6 “Moses….Abraham was his ancestor, of the 7th generation.”  Philo On the Life of Moses 1:2:7 “Moses is the 7th generation from the original settler in the country [Abraham].”

Abraham–Isaac–Jacob–Levi/Joseph–Kohath–Amram–Moses/Aaron…the 7 generations.  No skips.

1Ch.23:15 Moses had 2 sons, Gershóm (not Gershon) and Eliézer.  Ex.6:23 Moses’ brother Aaron had 4 sons: Nadáb, Abihú, Eleazár, Ithamár.  When Aaron later died in the wilderness, Eleazar replaced him as the high priest (Nu.20:28).  Eleazar’s son was Phinehás (Ex.6:25).

(Kohath)–Amram–Aaron/Moses–Eleazar–Phinehas…that’s only 4 generations of Kohathites, born after Jacob or Israel moved to Egypt.  Ex.18:1-6 soon after the exodus, Moses’ Midianite wife Zipporáh and their 2 sons rejoined Moses in the wilderness.  Moses’ sons Gershom & Eliezer were half-Midianite.

After the exodus, Nu.3:27-28 is early in the wilderness. “Of Kohath…the number of all the males from one month old and upwards, was 8,600.”  What!?  That’s an astounding increase in so few generations!

Here’s a question: How could the branch of Kohath (Levi’s son), reckoned from that 1 man, increase to 8,600 male descendants…after only 4 generations?!  Continuing with the Levite Kohathites….

Ex.6:18, 20 “The sons of Kohath: Amram, Izhár, Hebrón, Uzziél. The years of Kohath’s life were 133 years….Amram married Jochebed, and she bore him Aaron and Moses.”  Moses’ mother Jochebed was a relative (LXX 1st cousin) of her husband Amram.  “The years of Amram’s life were 137 years [LXX NETS 136].”  Levi/Joseph–Kohath–Amram–Moses…that’s 4 generations.  1Ch.6:1-3 confirms those 4.

Humans were longer-lived in those days than now.  Of Kohath’s 133 years, again, 70 of them were spent with Joseph in Egypt (c 1827–1757 BC).  The traditional (supposed) Book of Jasher 68:29 indicates that elderly Kohath was still alive in the 1690s BC (when Moses was named)!  So perhaps Kohath was born c 1830 BC.  If so, he would’ve been age 3 when they went from Canaan to Egypt c 1827 BC.  That would make Kohath age 73 when his uncle Joseph died c 1757 BC.

Kohath’s firstborn son Amram (Moses’ father) may have been born c 1811 BC, when Kohath was 19.  If so, Amram’s death at age 136 or 137 was c 1675 BC (still decades prior to the exodus).  Amram would’ve been age 54 when Joseph died c 1757 BC.  Pulpit Commentary Ex.6:18 “Amram would have been contemporary with Joseph for above 50 years.”

Dead Sea Scrolls 4Q545 “The writing of the words of the vision of Amram, son of Qahat [Kohath], son of Levi, all that he has explained to his sons…on the day of his death in the year 136 – the year of his death [Amram’s]. In the year 152 of the exile of Israel in Egypt. Also it came to him to call Uzziel, his younger brother, and gave him Miriam his 30-year-old daughter for wife. He sent to call Aaron his 20-year-old son [3 years older than Moses]…I will explain to you your names that he wrote for Moses.”  Accordingly, 152 years after the 1827 BC relocation from Canaan to Egypt was 1675 BC.

The birth of Moses, Amram’s youngest child, c 1692 BC, was only 65 years after Joseph died (c 1757 BC)!  Philip Mauro The Wonders of Bible Chronology, p.40 “The interval between the death of Joseph and the birth of Moses was 64 years.”  Calculating the above 4Q545 elapsed time, Amram would’ve been age 106 when Miriam was born, 116 at Aaron’s birth, 119 at Moses’ birth!  Miriam was around 13 when she spoke with Pharaoh’s daughter at the Nile River regarding baby Moses, Ex.2:1-10.

For those ancient Levites to father children at such advanced ages seems too old by today’s standards.  But people lived longer in those days, and could maintain their life force.  Jacob died at age 147, Levi at age 137 (Ex.6:16), Kohath at age 133, Amram at 136 or 137, Aaron at 123 (Nu.33:39).  De.34:7 “Moses was 120 years old when he died; his eye was not dim nor his vigor abated.”  Even at age 120, Moses didn’t experience the infirmities of age that are prevalent today.  He maintained his vigor!  For that matter, Isaac was 60 when his twins Jacob & Esau were born (Ge.25:26).  Jacob was 90 when he fathered Joseph, and near 100 when he fathered Benjamin!  (ref Ge.47:9 Joseph was near 40 when his father Jacob, at age 130, came to Egypt.)

Ex.12:40 LXX “The children of Israel, while they sojourned in the land of Egypt and the land of Canaan, was 430 years.”  The Masoretic text omits “and the land of Canaan”.  But the accounts in the Samaritan Pentateuch, the Talmud and Josephus all agree with the LXX.  Josephus op. cit. 2:15:2 “They left Egypt 430 years after Abraham came into Canaan, but 215 years only after Jacob removed into Egypt. It [the exodus] was the 80th year of Moses.”  They stayed 215 years in Canaan and 215 years in Egypt.

Gill Exposition “Certain it is, that Israel did not dwell in Egypt 430 years.”  JFB Commentary “The period of sojourn in Egypt did not exceed 215 years.”  Mauro op. cit., p.34 “The 430 years began with God’s promise to Abram, made at the time he entered into Canaan at the age of 75 (Gen.12:1-4).”

Since lives were longer back then, producing 4 generations over 215 years may be believable.  But producing only 4 generations over 430 years is unbelievable!

If Abrám was born c 2117 BC, he arrived in Canaan in 2042 BC at age 75 (Ge.12:4-5).  At age 100, Abraham fathered Isaac (Ge.21:5), c 2017 BC.  At age 60, Isaac fathered Jacob & Esau (Ge.25:26), c 1957 BC.  When Jacob was 130 (Ge.47:9), he and his moved from Canaan to Egypt, c 1827 BC.

Abram’s arrival in Canaan (c 2042 BC) until Jacob’s departure from Canaan (c 1827 BC) = 215 years in Canaan.  And Jacob/Israel’s arrival in Egypt (c 1827 BC) until the exodus (c 1612 BC) = 215 years in Egypt.  The total of both = 430 years…2042–1612 BC.  (see “Chronology: Abraham to the Exodus”.)

Also, 4 generations of Kohathites lived during the 215 years in Egypt.  Kohath–Amram–Aaron/Moses–Eleazar (and into the wilderness).  Returning to the Levite/Kohathites….

Nu.3:19 “The sons of Kohath: Amram and Izhar, Hebron and Uzziel.”  Besides Amram (the father of Moses & Aaron), Kohath had 3 other sons.  Kohath’s 2nd son was Izhar (uncle to Moses & Aaron).

Nu.16:1-4 also confirms 4 generations.  (No skips.)  “Now Kórah, the son of Izhar, the son of Kohath, the son of Levi…incited rebellion against Moses and Aaron, and said, ‘Why do you exalt yourselves?”  Izhar’s son Korah was Moses’ 1st cousin!  Korah, being a near relative, thought he should have more input or authority.  But because of his insurrection, Korah died in an earthquake or sinkhole (Nu.16:32).

Nu.3:27-29 “Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites and the family of the Uzzielites.”  To repeat, Kohath’s 4 sons (born in Egypt) were: Amram, Izhar, Hebron, Uzziel.  Kohath’s grandsons, which include Moses & Aaron, were also born in Egypt.  Kohath’s great-grandsons, which include the 6 sons of Moses/Aaron, also were born before the exodus.

Again, the (priestly) line in 1Ch.6:1-3 confirms the generations of descent from Levi & Kohath. “The sons of Levi were Gershon, Kohath and Merari.  The sons of Kohath were Amram, Izhar, Hebron and Uzziel. The children of Amram were Aaron, Moses and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.”  The Kohathite Aaron and his descendants became the priests in Israel.

So these genealogies in Genesis, Exodus, Numbers, 1Chronicles agree.  It appears that no generations were skipped in those scriptural accounts.

Early in the wilderness, the Kohathites from the ages of 30 to 50 totaled 2,750 men (Nu.4:34-37).  And Kohathites from the age of one month and up totaled 8,600 men (Nu.3:27-28).  Again, Kohath’s branch (which included Aaron & the priests) had increased from 1 to 8,600 males after only 4 generations!

Tracing further the Levite Kohath’s descendants…Ex.6:20-21 Moses/Aaron’s uncle Izhar had 3 sons; Korah (Nu.16:1), Népheg, Zichrí.  Ex.6:22 & Le.10:4 Moses/Aaron’s uncle Uzziel had 3 sons; Mishaél or Micháh, Elzaphán, Sithrí.  Perhaps a 4th son of Uzziel was Issiáh (1Ch.23:20)?  I’ll include him in the count.  1Ch.23:19 Moses/Aaron’s uncle Hebron had 4 sons; Jeriáh, Amariáh, Jahaziél, Jekámeam.

So Moses & Aaron had 11 male paternal first cousins, most or all of whom lived into the exodus.

Including Moses & Aaron, this would result in only 13 male Kohathites in Moses/Aaron’s generation!  Kohath was their grandfather.  The 13 male first cousins were: Moses, Aaron, Korah, Nepheg, Zichri, Mishael or Michah, Elzaphan, Sithri, Issiah (possibly), Jeriah, Amariah, Jahaziel, Jekameam.

Female paternal cousins, daughters of one’s father’s siblings, would become part of whatever clan they married into (unless she married her own cousin, a grandson of Kohath).  Female maternal cousins, daughters of one’s mother’s siblings, wouldn’t be Kohathites (unless an aunt married one of Kohath’s four sons).

The Bible uses patrilineal reckoning from the fathers (not the traditional Jewish matrilineal reckoning from mothers).  Nu.1:18 “They registered by ancestry in their families, by their father’s households, according to the number of names.”  Not according to the mothers.

Again, the Kohathite generation previous to Moses/Aaron consisted of Amram, Izhar, Uzziel, Hebron.  Those 4 brothers most likely died in Egypt; none of them living into the exodus & wilderness.

The 13 male Kohathites in Moses & Aaron’s generation had sons.  1Ch.23:15 Moses had 2 sons; Gershom, Eliezer.  Ex.6:23 Aaron had 4 sons; Nadab, Abihu, Eleazar, Ithamar.  Ex.6:24 cousin Korah had 3 sons; Assír, Elkanáh, Abiasáph.

The cousins Moses, Aaron, Korah had 9 sons between them.  Scripture doesn’t tell us the number of sons had by the other 10 first cousins.  We can speculate or estimate that 10 other cousins had maybe 40 sons between them?  If so, there were close to 50 males in the next generation of Kohathites.

Possibly the 13 males in Moses/Aaron’s generation all lived into the wilderness.  (Nu.16:32 Korah died in the wilderness earthquake or sinkhole.)  Add to the 13 the perhaps 50 sons they had…the males still alive from 3 generations of Kohathites then totaled only 63.  Amram’s generation = 0; Aaron/Moses’ generation = 13; Eleazar/Gershom’s generation = est. 50.  Total = est. 63.

We don’t know how many grandsons Moses, Aaron and the other 11 first cousins had.  Ex.6:25 Aaron’s son Eleazar had a son named Phinehas.  Nu.25:7 “Phinehas the son of Eleazar the son of Aaron the priest.”  Only a few grandsons of the 13 Kohathite cousins are identified in scripture.

Even if the 13 first cousins had 50 sons who had 350 sons of their own (7 sons each!)…that’s only 413 total Kohathites.  413 = 8,187 less than the 8,600 male Kohathites of Nu.3:28, early in the wilderness!

Let’s now look at the other two Levite branches, besides the Kohathites.  Again, Ge.46:11 Kohath had two brothers…Gershon (not Gershom) and Merari, sons of Levi.  There were 3 branches of Levites.

{Sidelight: The 3 branches of Levites later had specific duties in the wilderness.  The Gershonites were on the west side of the tabernacle and carried its tapestry (Nu.3:23-26).  The Merarites camped on the north side and transported the tabernacle frames & support system (Nu.3:35-37).  The Kohathites were on the south side and transported the holy furnishings (Nu.3:29-31).  Moses and the priests (Aaron and his sons) camped to the east and served the sanctuary (Nu.3:38).}

Nu.3:18 “These were the names of the sons of Gershon by their clans, Libní and Shiméi.”  Gershon had  2 sons.  Nu.3:20 “The sons of Merari by their clans, Mahlí and Mushí.”  Merari also had only 2 sons.  Nu.3:19 again, Kohath had 4 sons.  All the Levites named here in Nu.3:17-20 died prior to the exodus.

I won’t trace the lesser lineages of Gershon and Merari.  (ref e.g. 1Ch.23:6-24.)  Yet early in the wilderness the total male Gershonites were 7,500 (Nu.3:21-22).  And the total male Merarites were 6,200 (Nu.3:33-34).  Adding in the 8,600 Kohathite males…there were 22,000 (or 22,300) total Levite males.  Nu.3:39 “All the numbered men of the Levites…from a month old and upward, were 22,000.”

Another question: How did the tribe of Levi, tracking from his 3 sons, become 22,000 or 22,300 males from age one month and up, during that same period (215 years)?!  What an increase from only 3 men!

Furthermore, during the same period of time, the 75-85 males (Ge.46:27 LXX) who were in Egypt with Jacob/Joseph increased to 603,550 non-Levite warriors age 20 and up, early in the wilderness (Nu.1:45-47)!  Josephus op. cit. 2:15:1 “The entire multitude of those who went out [from Egypt], including the women and children, that were of a fit age for war, were 600,000.”  Philo On the Life of Moses 1:27:147 “The men of age to bear arms were more than 600,000 men.”

So a related third question: How could the 75-85 males increase to more than 600,000 after only 4 generations?!

Were there strong aphrodisiacs in Egypt to heighten libido?!  Did each woman have dozens of children?

This topic about the Levites/Kohathites and the number of mixed multitude who comprised the exodus from Egypt is continued in “Levites and the Exodus Multitude (2)”.

 

Feast of Booths/Tabernacles

When Jesus incarnated in the Holy Land, He kept the Old Testament (OT) feasts the Lord gave to Israel (including the Jews).  Jn.7:2 NASB “Now the feast of the Jews, the Feast of Booths, was at hand.”  In the Jn.7 verses that follow, Jesus went up to Jerusalem for this pilgrim feast.

It was celebrated annually, usually in early October, beginning around 15 days after the September equinox.  (The start date varies slightly from year-to-year; their calendar differed from ours.)  What did this week-long, or 8-day, festival celebrateWhy was it called the Feast of Booths?  That’s a strange name for a feast.  To understand why it was called that, let’s go back to the book of Exodus.

Most Bible students are generally familiar with the Exodus account where the Lord God freed Moses and the Israelites from Egyptian bondage.  This topic will note their first camps upon departure, their time in the wilderness, and the memorial relation to the later Feast of Booths they’d celebrate in the land of Canáan.  (There was no Feast of Booths prescribed in Egypt.)

As they were leaving Egypt that spring, in Ex.12:37-38 “The sons of Israel journeyed from Ramesés to Sukkóth [Strongs h5523, Hebrew], 600,000 men on foot”.  Rameses was another name for the Góshen area of Egypt where the ancient Israelites lived, and/or a city in Goshen (Ge.47:6, 11).  There were perhaps two million Israelites, counting the women & children with the “mixed multitude”.

The proper noun Sukkoth (h5523) meantbooths’, according to Strongs Bible Dictionary, ISBE, etc.

At least two places are named Sukkoth (h5523) in the Bible.  The one was there in Egypt.  Another was east of the Jordan River, in the area of Canaan which would later be allotted to the Israelite tribe of Gad.

A few centuries earlier, the patriarch Jacob had stopped at the other Sukkoth as he was re-entering the land of Canaan from NW Mesopotámia.  Ge.33:17 “Jacob journeyed to Sukkoth [h5523] and built for himself a house, and made booths [sukkót h5521] for his livestock; therefore he named the place Sukkoth [h5523 Booths].”  The term sukkot is the plural of sukkáh/booth h5521.  Those booths referred to a temporary hut, shelter, or lean-to.  Booths/sukkot were erected for people or livestock.  Unlike tents, such booths weren’t portable.

Much later the prophet Jonah built a temporary booth for himself just east of Nineveh.  Jnh.4:5-6 “He made a booth [h5521] and sat under it. The Lord appointed a plant and it grew up over Jonah to be a shade over his head. Jonah was very glad to have the plant.”  Those make-shift booths provided partial protection from the elements.

When the Israelites left Egypt, they remained in the wilderness for 40 years (Ne.9:21).  But they didn’t dwell in open-air huts/booths for that time!  Such huts were used by harvesters, and are uncommon in the desert.  The wilderness climate in that area could be harsh, with intense heat and bitter cold.  Furthermore, in the dry wilderness there wasn’t enough forestland or necessary foliage for men to keep erecting a lean-to as family dwellings…not for all those people for 40 years!

Rather, in the wilderness the Israelite families lived in tents.  Ex.16:1, 16 indicate that God began the manna provision 30 days or so after they left Egypt. “Gather it every man according to the number of persons each of you has in his tent [óhel h168].”  Ex.33:10 “All the people would arise and worship, each at the entrance of his tent [h168].”

Fred H. Wright Manners and Customs of Bible Lands “The Children of Israel lived in tents during their 40 years in the wilderness.”  Dr. David HaCohen When and Where the Israelites Dwelt in Sukkot “When staying in places for short periods, people use tents and don’t live in booths (i.e., sukkot), which are heavy and unwieldy. Wandering people don’t use booths.”  Also Nu.11:10, 16:27; De.1:27; Jsh.3:14 are some of the verses which show the Israelites living in tents for those years…not in booths.

Tents were made of animal skins or cloths/canvas, and were portable.  The term sukkot (h5521 booths) is never used as wilderness dwellings for the Israelites, except when it refers to the “Feast of Booths”.

Yet the Lord instructed Moses that native-born Israelites in the Land of Canaan were to keep an annual “Feast of Booths” (h5521) in the early autumn.  The Feast of Booths is specifically noted in ten OT verses: Le.23:34; De.16:13, 16, 31:10; 2Ch.8:13; Ezr.3:4; Ne.8:14; Zec.14:16, 18, 19.

The translation of words into other languages is sometimes imprecise.  Also the meanings of words within a language change over time.

The Feast of Booths is called the Feast of Tabernacles in many Bibles (Tyndale, KJV, etc.).

Our English word ‘tabernacle’ comes from the Latin words tabérna and then tabernáculum, used to translate the OT Greek Septúagint term skené (g4633).  Tabernaculum meant a booth, hut, tent, or place of worship.  It may be portable or stationary.  And our noun ‘tabernacle’ too is a rather general term.

In scripture, “tabernacle” most often referred to the portable sacred tent in which the Lord dwelt among the Israelites during the centuries prior to the construction of Solomon’s temple.  The Hebrew OT term mishkán (h4908) is translated “tabernacle”.  The roof of God’s mishkan/tabernacle structure was a tent (h168; g4633 Septuagint/LXX) covering made of goat’s hair and ram skins, Ex.26:1, 7-14.

However, in the LXX, the term skene (g4633) was used as the translation for both mishkan/tabernacle (h4908) and ohel/tent (h168)!  The term skene isn’t explicit, and misunderstandings have resulted.

In the previously noted ten OT verses where “Feast of Booths” (sukkot h5521) occurs, the LXX NETS has the following: “Feast of Tents” (skene g4633) in Le.23:34; De.16:13; 2Ch.8:13; Ezr.3:4; Ne.8:14.  “Feast of Tent Pitching” (skenopegía g4634) in De.16:16, 31:10; Zec.14:16, 18, 19.  A stationary hut or lean-to shelter isn’t apparent in those LXX verses!  In Jn.7:2, this feast is literally the “Feast of Tent Pitching” (g4634).  Some Bibles render Jn.7:2 the “Feast of Booths”, others the “Feast of Tabernacles”.

So we see that in part, the mix of terms used in translations is a problem of derivation and semantics.

Philologos: Booths, Tabernacles, Tents and Huts “Rather than speak of…tabernacles that aren’t tabernacles and booths that aren’t booths, it is indeed more sensible to say Sukkot.”  As Jews call it.

The Hebrew mishkan (h4908) is rendered tabernacle in English.  But in the Hebrew OT the autumn feast is never called the “Feast of Mishkan”, even though the Lord dwelt in His tabernacle.  Nor is this feast called the “Feast of Ohel” (h168 tents), even though the Israelites dwelt in tents in the wilderness and a tent covered God’s tabernacle.  Rather, this autumn feast is called the Feast of Sukkot/Booths.

Let’s look at the Feast of Booths, starting in Le.23:34 NASB. “On the 15th of this 7th month is the Feast of Booths [Sukkot h5521] for seven days to the Lord.”  The Latin Vulgate version (400 AD) has “fériae tabernaculorum” for “Feast of Booths”.  The Tyndale Bible (1530 AD) has “Feast of Tabernacles.”

Lev.23.39-40 “When you have in-gathered the crops of the Land [of Canaan], on the first day you shall take the foliage of beautiful trees, palm branches, and boughs of leafy trees and willows, and you shall rejoice before the Lord for seven days.”  Israelites were to travel to one location and on the first day of the Feast gather boughs and branches to erect their family booths/huts (and then worship nearby at God’s tabernacle or temple).  Ne.8:14-18 repeats these instructions for this Feast.

(Note: For a Feast of Booths today, many Jews traditionally erect in their own yards open-air booths with boughs, branches and leafy roofs.  They’re made of foliage and last a week or so before decaying.)

Continuing with Le.23:42-43. “For seven days all the native-born in Israel shall live in booths [h5521], so that your generations may know that I had the sons of Israel live in booths [h5521] when I brought them out from the land of Egypt. I AM the Lord your God.”  What!?

It seems something in that passage doesn’t add up!  Above were noted several scriptures which say the ancient Israelites lived in (portable) tents after departing Egypt…not in booths!  So why would God want their descendants to know the Israelites had lived in booths (and not tents) when leaving Egypt?

Again, families didn’t actually live in booths for 40 years.  Rather, what Le.23:43 meant is…their first camp upon leaving was…the Egyptian town of Sukkoth (h5523), which means ‘booths’!  Probably it was a place of such shelters.  Pulpit Commentary Ex.12:37 “The meaning of the word ‘Succothisbooths’…Huts made of reeds are common at the present day in the tract SE of Tunis [Egypt].”  Ellicott Commentary “The district SE of Tanis…in which clusters of ‘booths’ have been at all times common.”

Ex.12:37, Nu.33:5, the supposed Book of Jasher 81:5…corroborate this first stop on their journey.  JFB Commentary Le.23:43, regarding the future Feast of Booths, “In memory of their first lodging at Sukkoth, they [later] kept the feast in shelters formed from tree boughs.”

Some ancient peoples observed sacrificial harvest festivals.  Moses had said to Pharaoh in Ex.8:27 (also in Ex.3:18, 5:3), “We must go a three days’ journey into the wilderness and sacrifice to the Lord our God as He commands us”.  (This occasion would be during their first keeping of the Feast of Unleavened Bread that spring.)  Finally, in Ex.12:31 an exasperated Pharaoh relents. “Get out from among my people, and go, worship the Lord, as you have said.”

The Feast of Booths commemorated this.  The place Sukkoth signified their deliverance and freedom!  They were no longer a slave people.  Thus the Feast of Sukkot/Booths was a celebration of the exodus from Egypt.  (The remembrance is akin to the Passover in Egypt.)  They became the free people of God!

Nu.33:3-5 “They journeyed from Rameses on the 15th day [by night, De.16:1]…and camped in Sukkoth.”  Then late in the 2nd afternoon, 16th Abíb, they camped in Ethám at the wilderness (Nu.33:6; Ex.13:20; Jash.81:7).  Then late on the 3rd day, 17th Abib, by Pihahiróth (Nu.33:7; Ex.14:2; Jash.81:12).

When the Israelites hadn’t returned from worship after three days…Pharaoh’s army chased them after the 5th day (from Jash.81:13-14).  Ex.14:9 Pharaoh overtook them by Pihahiroth/the sea.  Traditionally, the ancient Israelites crossed through the sea on the 7th day of the Feast of Unleavened Bread.

{Sidelight: At the time of their exodus from Egypt, God commanded the Israelites to observe the 7-day Feast of Unleavened Bread (not to be confused with the autumnal Feast of Booths).  De.16:3 their bread was unleavened because they left in haste.  (Also leaven can represent sin…ref Mt.16:6, 12; 1Co.5:6-8; Ac.20:6.)  The Lord said in Ex.12:15-17, “Seven days you shall eat unleavened bread. On the 1st day you shall have a holy assembly, and another holy assembly on the 7th day. You shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt.”  The holy occasion of the Passover meal occurred on the 1st day just before the Egyptian firstborn were killed (Ex.12:8, 29).  The holy assembly of the 7th day occurred just after the Egyptian army was killed (drowned) in the sea.  This spring Feast also commemorated Israel’s deliverance and freedom!

Poole Commentary Ex.12:16 “The 7th day, because then Pharaoh and his host were drowned in the sea. As on the 1st day when the firstborn were killed; so their deliverance was begun on the 1st and completed on the 7th day, and therefore those [two] days deserve a special character of honor.”  Rabbi Greg Killian The Seventh Day of Pésach “All of the Egyptian army, their horses…died on the 7th day of Pesach [Passover]. They all were killed by water. Moses and Miriam sang/‘will sing’ a song to HaShém [the Name].”  Ex.15:1-22 is the song of deliverance, sung on the 7th day for their holy assembly at the shore of the sea.  The traditional Book of Jubilees 49:23, “You [Israelites] celebrated this festival [Unleavened Bread] with haste when you went forth from Egypt till you entered into the wilderness of Shur [Ex.15:22]; for on the shore of the sea you completed it”.  So only the 1st and 7th days of the annual Feast of Unleavened Bread, not the intermediate days, were commanded by the Lord as holy convocations for Israel.  They’d become free!  (also see the topic “Passover and the Exodus Timing”.)}

The Israelites then spent 40 years in the wilderness…so long a time was due to their ensuing sin and unbelief (Nu.14:22-23).  The autumn Feast of Sukkot/Booths didn’t celebrate those sins and 38 years of dying in the wilderness!  The Le.23:42-43 command that they’d keep a memorial Feast of Booths in Canaan was given by God in the 1st year after leaving Egypt, while they were at Mt. Sinai (Le.27:34)!  Following the Ex.12 Passover in Egypt and their exit, they kept the next year’s Passover in Nu.9.  They broke camp at Sinai in the 2nd month of the 2nd year (Nu.10:11-13).  This was before their wanderings!

It wasn’t until more than a year after departing Egypt that God decreed most of the males over age 20 would die in the wilderness (Nu.14:26-38).  Excluded from this decree were Joshua & Caleb, Levites (cf. Nu.14:29 & Nu.1:46-47), women.  And that they’d then wander for 38 more years.

The Feast of Sukkot/Booths wasn’t to celebrate their disobedience or 40 years in the wilderness!  And again, it wasn’t that they dwelt in lean-to shelters of foliage for 40 years.  Rather…their first camp as a free people was at the place called Sukkoth/Booths (in Egypt).

In scripture, the Feast of Booths is also called the Feast of Ingathering (h614), Ex.23:16, 34:22.  They would gather-in the later summer crops of the Land of Canaan.  The Feast of Ingathering was at the end of the fig, grape, pomegranate harvest.  It was a festival of rejoicing (Le.23:40).  Not only being thankful for their harvest, but they were to rejoice in the memory of their deliverance from Egyptian bondage prior to entering Canaan.  (Also De.16:13, their custom was to live in booths while harvesting grapes.  This custom has survived in Palestine.  ref International Standard Bible Encyclopedia: Wine, and Jewish Encyclopedia: Tabernacles, Feast Of.)  also see my topic “Feasts of the Lord and the Jews”.

But there’s yet more significance to the Feast of Booths.  Notice Is.4:5-6, “The Lord will create over Mt. Zion a cloud by day and flaming fire by night. There will be a booth (h5521) to give shade from the heat by day and refuge and protection.”  Isaiah indicated that God’s cloud is another type of booth.

The Shekéenah glory cloud was as a booth, providing God’s protection & shelter.  Previously the Israelites experienced this, beginning when they were entering the wilderness.  Ex.13:20-22 “They set out from Sukkoth [h5523 Booths] and camped in Etham on the edge of the wilderness. And the Lord was going before them in a pillar of cloud by day to lead them on the way, and a pillar of fire by night.”

So God’s glory cloud as a booth/sukkah (Is.4:6) began protecting them as they left Sukkoth the place of booths!  (God later even provided a plant to shade Jonah in his booth/sukkah.)  The Shekinah glory began sheltering Israel as they departed Sukkoth the place of booths/shelters!  Again Le.23:42-43, so future generations at the Feast of Booths would remember how God had delivered and protected them.

In Nu.16:42, 20:6, the glory cloud was still appearing (to guide Moses).  Ne.9:19-21 says the Shekinah glory accompanied them for all 40 years in the wilderness!  God’s cloud by day and fire by night gave some covering from the heat, and provided some warmth from the cold, of the wilderness/desert.

De.1:2 it was actually only an 11-day journey from the Horéb mountains to Kadésh-barnéa…near where the Israelites spent 38 years.  Yet in spite of their disobedience, the Shekinah glory remained with the Israelites the whole time.  The Lord is so compassionate and gracious!

The Feast of Sukkot/Booths signified God’s providence, His loving care and protection.  Then, decades after being delivered from Egypt (representative of bondage)…following the 7-day Feast of Booths, the 8th day celebration (Le.23:39) of Shémini Atzerét or ‘eighth assembly’ signified the new order of things for Israel as now free in the Promised Land!  (In addition, see “God Tabernacles With Humans”.)

Thanks be to God for His continual loving care and protection…in which we too, His New Covenant people in the order of Melchisedek (Ps.110:4), are privileged to share!